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ahsh-l2Ai1t2q2t5c2.xml
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ahsh-l2Ai1t2q2t5c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 5, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 5, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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guidelines for a critical edition.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t2q2t5c2">
<head xml:id="ahsh-l2Ai1t2q2t5c2-Hd1e107">Ia-IIae, Inq. 1, Tract. 2, Q. 2, T. 5, C. 2</head>
<head xml:id="ahsh-l2Ai1t2q2t5c2-Hd1e110" type="question-title">UTRUM OMNIS CREATURA HABEAT EAMDEM DIFFERENTIAM LOCALITATIS.</head>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e113">
<lb ed="#Qb"/>Secundo<!--e--> quaeritur utrum creatura omnis ha<lb ed="#Qb"/>beat
eamdem differentiam localitatis.
</p>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e120">
<lb ed="#Qb"/>Quod sic, videtur: a. Locus enim<!--f--> corporalis
<lb ed="#Qb"/>communiter accipitur, sive referatur ad spiritus
<lb ed="#Qb"/>sive ad corpora, et<!--g--> utrumque dicitur circumscribi.
<lb ed="#Qb"/>Unde <name>Augustinus</name>, <title>De ecclesiasticis dogmati<lb ed="#Qb"/>bus</title><!--5-->:
<quote xml:id="ahsh-l2Ai1t2q2t5c2-Qd1e133">Ex eo corporeas credimus intellectuales
<lb ed="#Qb"/>naturas, quia localiter circumscribuntur</quote>; de cor<lb ed="#Qb"/>poribus
autem manifestum est; cum ergo una
<lb ed="#Qb"/>sit ratio loci et<!--h--> utrobique conveniat circumscribi,
<lb ed="#Qb"/>videtur locale dici de illis secundum eamdem<!--i-->
<lb ed="#Qb"/>differentiam localitatis.
</p>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e147">
<lb ed="#Qb"/>Sed contrarium sic ostenditur: 1. Locale enim
<lb ed="#Qb"/>dicitur quod figuram habet, sicut dicit <name>Ioannes
<lb ed="#Qb"/>Damascenus</name><!--6-->, <quote xml:id="ahsh-l2Ai1t2q2t5c2-Qd1e155"> ut corporaliter comprehenda<lb ed="#Qb"/>tur,</quote>
et alibi: <quote xml:id="ahsh-l2Ai1t2q2t5c2-Qd1e160">Non secundum naturam figu<lb ed="#Qb"/>rantur
substantiae<!--k--> intellectuales nec tres ha<lb ed="#Qb"/>bent
dimensiones, quia intellectualiter adsunt</quote>;
<lb ed="#Qb"/>sed non sic est de corporibus; ergo locale non
<lb ed="#Qb"/>dicitur secundum eamdem rationem localitatis,
<lb ed="#Qb"/>sed differentem; restat ergo quod aliter dicitur
<lb ed="#Qb"/>spiritus localis et aliter corpus.
</p>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e178">
<lb ed="#Qb"/>2. Sed numquid in tantum extenditur locale ut
<lb ed="#Qb"/>omne genus terminationis contineat? Quiddam
<lb ed="#Qb"/>enim continetur loco, quiddam continetur tem<lb ed="#Qb"/>pore,
quiddam continetur comprehensione<!--7-->. Cum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ergo omnibus iis modis dicatur<!--l--> contineri sive
<lb ed="#Qb"/>comprehendi, numquid ex hoc dicitur locale?
</p>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e196">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod dicendum quod, sicut
<lb ed="#Qb"/>dictum est<!--8-->, spiritus et corpora localia dicuntur
<lb ed="#Qb"/>secundum aliam et aliam differentiam localitatis.
<lb ed="#Qb"/>Licet enim locus corporalis utrobique accipiatur
<lb ed="#Qb"/>et circumscriptio communiter dicatur, aliter ta<lb ed="#Qb"/>men
et aliter dicitur corpus circumscribi et spi<lb ed="#Qb"/>ritus.
Corpus enim dicitur circumscribi loco ut
<lb ed="#Qb"/>pars sit in parte loci<!--m-->, minor in minori, maior in
<lb ed="#Qb"/>maiori et totum in toto<!--n--> — hoc excepto quod de
<lb ed="#Qb"/>Corpore Dominico dicitur, quod est sub sacra<lb ed="#Qb"/>mento,
quod propriam habet disquisitionem<!--9-->; —
<lb ed="#Qb"/>spiritus autem dicitur circumscribi ut totum sit
<lb ed="#Qb"/>intra et nihil eius extra<!--o-->, non commetiendo<!--p--> par<lb ed="#Qb"/>tem
parti<!--10-->, cum<!--q--> huiusmodi non habeat.
</p>
<p xml:id="ahsh-l2Ai1t2q2t5c2-d1e229">
<lb ed="#Qb"/>2. Ad aliud vero dicendum quod, licet sint
<lb ed="#Qb"/>diversi modi continendi, loco, tempore et com<lb ed="#Qb"/>prehensione,
tamen per quamdam analogiam se
<lb ed="#Qb"/>habent, ut quod continetur loco continetur<!--r--> tem<lb ed="#Qb"/>pore,
quod vero continetur tempore continetur
<lb ed="#Qb"/>comprehensione, non e converso; quia vero<!--s--> ver<lb ed="#Qb"/>bum
comprehensionis, sicut habetur in libro <title>De
<lb ed="#Qb"/>videndo Deo</title><!--11-->, dicitur de re illa <quote xml:id="ahsh-l2Ai1t2q2t5c2-Qd1e248"> cuius fines cir<lb ed="#Qb"/>cumspici
possunt</quote>, per quamdam proportionem
<lb ed="#Qb"/>sive similitudinem se habet ad esse in loco, ubi
<lb ed="#Qb"/>secundum acceptionem communiorem dicitur finis.
</p>
</div>
</body>
</text>
</TEI>