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ahsh-l2Ai1t2q3c5.xml
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ahsh-l2Ai1t2q3c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 3, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 1, Tract. 2, Q. 3, C. 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai1t2q3c5">
<head xml:id="ahsh-l2Ai1t2q3c5-Hd1e107">Ia-IIae, Inq. 1, Tract. 2, Q. 3, C. 5</head>
<head xml:id="ahsh-l2Ai1t2q3c5-Hd1e110" type="question-title">EX QUIBUS COLLIGATUR PRINCIPALITER MUNDI PULCRITUDO.</head>
<p xml:id="ahsh-l2Ai1t2q3c5-d1e113">
<lb ed="#Qb"/>Deinde procedendum est ad quinto quaesitum,
<lb ed="#Qb"/>scilicet ex quibus colligatur principaliter mundi
<lb ed="#Qb"/>pulcritudo.
</p>
<p xml:id="ahsh-l2Ai1t2q3c5-d1e122">
<lb ed="#Qb"/>Ad quod sic: a. Pulcrum et bonum sese con<lb ed="#Qb"/>comitantur;
cum ergo bonitas determinetur per
<lb ed="#Qb"/>modum, speciem et ordinem in universo<!--1-->, per con<lb ed="#Qb"/>sequens
determinatur pulcritudo. -— Quod vi<lb ed="#Qb"/>detur:
Dicitur enim pulcra res in mundo, quando
<lb ed="#Qb"/>tenet modum debitum et speciem et ordinem; et
<lb ed="#Qb"/>quod plus habet de iis, plus habet de pulcritu<lb ed="#Qb"/>dine,
quod minus, minus de pulcritudine; ergo
<lb ed="#Qb"/>principaliter mundi pulcritudo ex istis compo<lb ed="#Qb"/>nitur.
</p>
<p xml:id="ahsh-l2Ai1t2q3c5-d1e146">
<lb ed="#Qb"/>b. Ad idem: Pulcritudo mundi est descendens
<lb ed="#Qb"/>a pulcritudine prima, sicut patet in libro <title>Confes<lb ed="#Qb"/>sionum
XI</title><!--2-->: <quote xml:id="ahsh-l2Ai1t2q3c5-Qd1e154">Tu fecisti ea, quia pulcher es;
<lb ed="#Qb"/>pulcra enim sunt, non tamen ita sicut tu, Con<lb ed="#Qb"/>ditor
eorum, quo comparato nec pulcra<!--b--> sunt nec
<lb ed="#Qb"/>bona sunt</quote>. Pulcritudo- ergo creaturae est vesti<lb ed="#Qb"/>gium
quoddam perveniendi per cognitionem ad
<lb ed="#Qb"/>pulcritudinem increatam -— unde <name>Isidorus</name><!--3-->: <quote xml:id="ahsh-l2Ai1t2q3c5-Qd1e168">Ex
<lb ed="#Qb"/>pulcritudine circumscriptae creaturae pulcritudi<lb ed="#Qb"/>nem
suam, quae circumscribi nequit, facit Deus in<lb ed="#Qb"/>telligi</quote>
— sed vestigium attenditur secundum mo<lb ed="#Qb"/>dum<!--c-->
et speciem et ordinem principaliter<!--4-->; ergo<!--d-->
<lb ed="#Qb"/>pulcritudo mundi determinabitur principaliter pe<lb ed="#Qb"/>nes
modum, speciem et ordinem; sed modus, spe<lb ed="#Qb"/>cies
et ordo, desinentibus<!--e--> creaturis, desinunt
<lb ed="#Qb"/>esse; ergo pulcritudo mundi in illis rebus potest
<lb ed="#Qb"/>desinere.
</p>
<p xml:id="ahsh-l2Ai1t2q3c5-d1e192">
<lb ed="#Qb"/>Sed videtur contrarium 1. quod dicit <name>Augu<lb ed="#Qb"/>stinus</name>,
in libro <title>De natura boni</title><!--5-->: <quote xml:id="ahsh-l2Ai1t2q3c5-Qd1e198">Fit, dece<lb ed="#Qb"/>dentibus
et succedentibus rebus, temporalis quae<lb ed="#Qb"/>dam
in suo genere pulcritudo, ut nec ipsa, quae
<lb ed="#Qb"/>moriuntur vel desinunt esse quod erant<!--f-->, turpent
<lb ed="#Qb"/>aut turbent modum, speciem et ordinem universae
<lb ed="#Qb"/>creaturae, sicut sermo bene compositus utique
<lb ed="#Qb"/>pulcher est, quamvis in eo syllabae atque omnes
<lb ed="#Qb"/>soni tamquam nascendo [et] moriendo transcur<lb ed="#Qb"/>rant</quote>.
Ergo desinentibus rebus vel succedentibus
<lb ed="#Qb"/>non desinit pulcritudo.
</p>
<p xml:id="ahsh-l2Ai1t2q3c5-d1e221">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod dicendum quod pulcritudo
<lb ed="#Qb"/>surgit in mundo ex tribus praedictis. Sed illa tria
<lb ed="#Qb"/>contingit dupliciter considerare: vel secundum
<lb ed="#Qb"/>quod sunt in generibus et<!--g--> speciebus quae per<lb ed="#Qb"/>manent
vel secundum quod sunt in rebus trans<lb ed="#Qb"/>euntibus.
Pulcritudo autem in rebus transeuntibus
<lb ed="#Qb"/>dupliciter consideratur<!--6-->: vel in re quae transit se<lb ed="#Qb"/>cundum
se ipsam vel in quantum comparatur
<lb ed="#Qb"/>alteri quae succedit illi. Primo et secundo modo
<lb ed="#Qb"/>pulcritudo manet in universo<!--h--> secundum statum
<lb ed="#Qb"/>qui nunc est et attenditur secundum modum, spe<lb ed="#Qb"/>ciem
et ordinem in iis secundum utrumque modum;
<lb ed="#Qb"/>in futuro vero, quando quiescent corpora mobilia,
<lb ed="#Qb"/>non erit pulcritudo nisi secundum primum modum,
<lb ed="#Qb"/>ratione principiorum et earum rerum quae in se
<lb ed="#Qb"/>habent permanentiam ex dono Conditoris; pulcri<lb ed="#Qb"/>tudo
'autem in re transeunti secundum se ipsam
<lb ed="#Qb"/>accepta, sicut ipsa res transit, ita et transeunt<!--i--> mo<lb ed="#Qb"/>dus,
species et ordo, et per consequens ipsa pul<lb ed="#Qb"/>critudo,
et de ista<!--k--> non loquitur <name ref="#Augustine">Augustinus</name>.
</p>
</div>
</body>
</text>
</TEI>