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ahsh-l2Ai2t1q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Ia-IIae, Inq. 2, Tract. 1, Q. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 1, Q. 1, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="122"/>
<cb ed="#Qb" n="a"/>
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<body>
<div xml:id="ahsh-l2Ai2t1q1c1">
<head xml:id="ahsh-l2Ai2t1q1c1-Hd1e107">Ia-IIae, Inq. 2, Tract. 1, Q. 1, C. 1</head>
<head xml:id="ahsh-l2Ai2t1q1c1-Hd1e110" type="question-title">UTRUM ANGELI PRIUS CREATI SINT QUAM ALIAE CREATURAE<!--1-->.</head>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e113">
<lb ed="#Qb"/>Ad primum sic: 1. Dicitur in libro <title>De ecclesia<lb ed="#Qb"/>sticis
dogmatibus</title><!--2-->: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e119"> Cum adhuc tenebrae ip<lb ed="#Qb"/>sam
aquam occultarent, facti sunt angeli et omnes
<lb ed="#Qb"/>caelestes virtutes, ut non esset otiosa Dei bo<lb ed="#Qb"/>nitas,
sed haberet in quibus per multa ante spatia
<lb ed="#Qb"/>bonitatem suam ostenderet</quote>. Ex quo accipitur
<lb ed="#Qb"/>quod ante visibilem mundum facti sunt angeli
<lb ed="#Qb"/>sive creati.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e135">
<lb ed="#Qb"/>2. Similiter <name>Hieronymus</name>, <title>Super Epistolam
<lb ed="#Qb"/>ad Titum</title><!--3-->, idem videtur sentire, dicens: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e141">Quanta
<lb ed="#Qb"/>tempora, quantas saeculorum origines fuisse ar<lb ed="#Qb"/>bitrandum
est in quibus Angeli, Throni et Domi<lb ed="#Qb"/>nationes
ceterique Ordines Deo servierunt absque
<lb ed="#Qb"/>temporum vicibus atque mensuris et Deo iubente
<lb ed="#Qb"/>substiterunt?</quote>
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e155">
<lb ed="#Qb"/>Ad contrarium sic: a. In prima die creata est
<lb ed="#Qb"/>lux4 sive condita; secundum <name ref="#Augustine">Augustinum</name><!--5-->,
<lb ed="#Qb"/>quantum ad unam expositionem, per lucem desi<lb ed="#Qb"/>gnatur
creatura angelica; ergo creatura angelica
<lb ed="#Qb"/>facta est in operibus sex dierum.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e173">
<lb ed="#Qb"/>b. Item, <name ref="#Augustine">Augustinus</name>, <title>Super Genesim</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e180"> Cum dictum est<!--7-->: <quote>Fiat lux, et facta est lux</quote>,
<lb ed="#Qb"/>non illa natura Patri coaeterna intelligenda est
<lb ed="#Qb"/>per quam <quote>facta sunt omnia</quote><!--8-->, sed illa de qua
<lb ed="#Qb"/>dici potuit<!--9-->: <quote>Prior omnium creata est sapientia</quote></quote>;
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>haec autem non est nisi creatura angelica; ergo
<lb ed="#Qb"/>creatura angelica facta est inter opera sex dierum.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e197">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--c--> quod creatura
<lb ed="#Qb"/>angelica simul creata<!--d--> est cum aliis et inter opera
<lb ed="#Qb"/>sex dierum tamquam primum opus.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e206">
<lb ed="#Qb"/>[Ad obiecta.]: 1. Ad id vero quod primo
<lb ed="#Qb"/>obicitur in contrarium, dicendum est quod non
<lb ed="#Qb"/>ex hoc voluit ille qui condidit <title>Ecclesiastica dog<lb ed="#Qb"/>mata</title><!--10-->,
dare intelligere quod angeli essent facti
<lb ed="#Qb"/>antequam crearetur caelum et terra. Quod ex ver<lb ed="#Qb"/>bis
eius evidenter elici potest. Dicit enim: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e221"> Cum
<lb ed="#Qb"/>adhuc tenebrae ipsam<!--e--> terram occultarent et aqua
<lb ed="#Qb"/>terram absconderet, facti sunt angeli</quote>. Ex quo
<lb ed="#Qb"/>accipitur quod simul tempore vel posterius na<lb ed="#Qb"/>tura
vel tempore facti sunt angeli respectu caeli
<lb ed="#Qb"/>et terrae: quod enim <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e234">tenebrae aquam occulta<lb ed="#Qb"/>rent</quote>,
hoc dicitur propter hoc quod habetur in
<lb ed="#Qb"/><title>Gen.</title><!--11-->, quod <quote>tenebrae erant super faciem abyssi</quote>,
<quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e244">aqua autem terram abscondebat</quote>, quia nondum
<lb ed="#Qb"/>divisio iacta iuit aquarum nec aquae a terra. Quod
<lb ed="#Qb"/>autem subiungitur: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e251">Ut non esset otiosa Dei bo<lb ed="#Qb"/>nitas,
sed haberet in quibus per multa ante spatia
<lb ed="#Qb"/>bonitatem suam ostenderet</quote>, hoc intelligitur du<lb ed="#Qb"/>pliciter:
vel ut angeli creati essent cum caelo
<lb ed="#Qb"/>creato ante omnem diem, et ita Deus <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e263">suam
<pb ed="#Qb" n="123"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>bonitatem ostenderet</quote> ante opera sex dierum, quadam
<lb ed="#Qb"/>existente distantia temporali, secundum quod
<lb ed="#Qb"/>dicitur a quibusdam expositoribus<!--1--> quod
<lb ed="#Qb"/>caelum creatum erat cum tempore, et post facta
<lb ed="#Qb"/>essent quae fiebant in sex diebus; non autem
<lb ed="#Qb"/>intelligitur per hoc quod dicit <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e283">per multa ante a
<lb ed="#Qb"/>spatia</quote>, quod creaverit Deus angelos ante caelum
<lb ed="#Qb"/>et terram quodam intervallo temporali. Vel intelligitur
<lb ed="#Qb"/>illa prioritas temporis, qua primus dies
<lb ed="#Qb"/>praecessit sequentes, et<!--b--> ille dies primus quamdam
<lb ed="#Qb"/>dicat distantiam temporalem respectu eorum
<lb ed="#Qb"/>quae sequuntur. Quod autem dicitur <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e299">ne esset<!--c-->
<lb ed="#Qb"/>otiosa bonitas Dei</quote>, non sic intelligendum est
<lb ed="#Qb"/>quod etiam in aeternitate fuerit otiosa: non enim
<lb ed="#Qb"/>Deus aeterna caruit generatione et aeterna spiratione
<lb ed="#Qb"/>et aeterna cognitione et dilectione, nisi
<lb ed="#Qb"/>dicatur otiosum quod caret actu exteriori sive effectu:
<lb ed="#Qb"/>non enim aeternaliter creavit res; sed non
<lb ed="#Qb"/>congruit nomen otiositatis Deo attribuere. Similiter
<lb ed="#Qb"/>illud verbum quod dicit <name>Augustinus</name>, in li<lb ed="#Qb"/>bro<!--d-->
<title>De civitate Dei</title><!--2-->, ex quorumdam opinione,
<lb ed="#Qb"/><quote>bonitatem</quote>, scilicet Dei, <quote>nunquam fuisse
<lb ed="#Qb"/>vacuam</quote> si intelligatur ratione aeternae generationis
<lb ed="#Qb"/>et huiusmodi, verum est; si vero ratione
<lb ed="#Qb"/>effectuum in creaturis, non est verum, nisi haec
<lb ed="#Qb"/>dictio <quote>nunquam</quote>, respiciat tempus: tempore
<lb ed="#Qb"/>enim vel principio temporis existente bonitas Dei
<lb ed="#Qb"/>nunquam vacua fuit ab effectibus.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e347">
<lb ed="#Qb"/>Quod autem dicitur ab <name>Augustino</name>, in <title>XII
<lb ed="#Qb"/>De civitate Dei</title><!--3-->, quod semper fuerunt angeli<!--e-->
<lb ed="#Qb"/>et ita ante caelum et terram, sic intelligendum
<lb ed="#Qb"/>est, non quod <quote>semper</quote>, dicat<!--f--> <mentioned>semper aeter<lb ed="#Qb"/>nitatis</mentioned>,
<lb ed="#Qb"/>sed <mentioned>semper aevi vel temporis</mentioned> Unde
<lb ed="#Qb"/><name>Augustinus</name>, ibidem: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e362">Deus semper fuit aeternitate
<lb ed="#Qb"/>immutabili, isti autem facti sunt, sed
<lb ed="#Qb"/>ideo semper fuisse dicuntur, quia omni tempore
<lb ed="#Qb"/>fuerunt, sine quibus tempora nullo modo esse
<lb ed="#Qb"/>potuerunt </quote>. Et iterum: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e373">Sicut dicimus creatum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>tempus semper fuisse, quia omni tempore tempus
<lb ed="#Qb"/>fuit, ita non est consequens<!--g--> ut si semper fuerunt<!--h-->
angeli, ideo non sint creati, ut propterea semper
fuisse dicantur, quia omni tempore fuerunt</quote>.
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e381">
<lb ed="#Qb"/>Quod autem dicitur: <quote>Prior omnium<!--i--> creata est
<lb ed="#Qb"/>sapientia</quote>, si intelligatur de angelica creatura<!--k-->
<lb ed="#Qb"/>propter rationem eius quod est <mentioned>creatum</mentioned>, non in<lb ed="#Qb"/>telligendum
est quod prior tempore caelo et terra
<lb ed="#Qb"/>sit creata, sed prior dignitate, ratione suae incor<lb ed="#Qb"/>poreitatis
et suae separationis a corporibus; unde
<lb ed="#Qb"/><name>Augustinus</name>, <title>XI De civitate Dei</title><!--4-->: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e398">Angelica
<lb ed="#Qb"/>creatura est quae omnia, quae Deus condidit, naturae
<lb ed="#Qb"/>dignitate praecedit</quote>. Vel dicitur <quote>prior om<lb ed="#Qb"/>nium</quote>,
quia prima inter creaturas, eo quod cum
<lb ed="#Qb"/>caelo creetur, vel quia primo die sit facta, se<lb ed="#Qb"/>cundum
quod nomine lucis spiritualis intelligitur<!--5-->
</p>
<p xml:id="ahsh-l2Ai2t1q1c1-d1e412">
<lb ed="#Qb"/>Similiter illud quod dicitur in <title>Iob</title> 40, 14: <quote>Ipse
<lb ed="#Qb"/>est<!--l--> principium viarum Dei</quote>, attendendum est
<lb ed="#Qb"/>principium, secundum iam dictam rationem, vel
<lb ed="#Qb"/>ratione dignitatis vel ratione temporis, eo quod
<lb ed="#Qb"/>inter angelos hunc primum dignitate condiderit.
<lb ed="#Qb"/>Unde <name>Gregorius</name><!--6-->: <quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e427">Principium actionum Dei
<lb ed="#Qb"/><quote>behemoth</quote> dicitur, quia cum tanta crearet, bune
<lb ed="#Qb"/>primum condidit, quem eminentiorem reliquis an<lb ed="#Qb"/>gelis
fecit</quote>; et hoc ad dignitatem pertinet. Cum
<lb ed="#Qb"/>angelis<!--m--> vero primus dicitur conditus tempore,
<lb ed="#Qb"/>quia, secundum quorumdam Sanctorum opinio<lb ed="#Qb"/>nem<!--7-->,
primo die conditus est, et intelligunt<!--n--> prioritatem
<lb ed="#Qb"/>diei<!--o--> ad diem· prioritatem temporis. --
<lb ed="#Qb"/>Nec hoc est contrarium quod ibidem dicitur<!--8-->: <quote>Ecce
<lb ed="#Qb"/>behemoth, quem feci tecum</quote>; non enim intelligitur
<lb ed="#Qb"/>secundum <name>B. Gregorium</name> de unitate temporis,
<lb ed="#Qb"/>sed cognatione rationis. Unde <name>Gregorius</name><!--9-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t1q1c1-Qd1e455">Cum homine factus est, non unitate temporis,
<lb ed="#Qb"/>sed cognatione<!--P--> rationis, quia in cuncta rerum
<lb ed="#Qb"/>natura nullum rationale animai est nisi angelus
<lb ed="#Qb"/>et homo; quidquid ratione uti non potest, cum
<lb ed="#Qb"/>homine factum non dictur</quote>,
</p>
</div>
</body>
</text>
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