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ahsh-l2Ai2t3s1q1c2.xml
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ahsh-l2Ai2t3s1q1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 1, Q. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 1, Q. 1, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="159"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s1q1c2">
<head xml:id="ahsh-l2Ai2t3s1q1c2-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 1, Q. 1, C. 2</head>
<head xml:id="ahsh-l2Ai2t3s1q1c2-Hd1e110" type="question-title">UTRUM POTENTIA ANGELI SIT SEMPER IN ACTU.</head>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e113">
<lb ed="#Qb"/>Deinde quaeritur utrum potentia sit semper in
<lb ed="#Qb"/>suo actu.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e120">
<lb ed="#Qb"/>Quod videtur: 1. Quia contingere sive posse
<lb ed="#Qb"/>et esse simul sunt in perpetuis<!--1-->; sed angeli sunt
<lb ed="#Qb"/>substantiae perpetuae; ergo in eis non differt
<lb ed="#Qb"/>posse et esse.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e131">
<lb ed="#Qb"/>2. Item, nullum est impedimentum substantiae
<lb ed="#Qb"/>angelicae, cum omnino sit! liberata a materia et
<lb ed="#Qb"/>conditionibus materialibus; ergo, cum omnis po<lb ed="#Qb"/>tentia,
indistans ab actu et non impedita, exit ab
<lb ed="#Qb"/>actu statim cum est, ergo potentia angeli, statim
<lb ed="#Qb"/>cum est, exit in actum, et ita<!--h--> statim est in suo
<lb ed="#Qb"/>actu.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e150">
<lb ed="#Qb"/>3. Item, maior indistantia est Spiritualis po<lb ed="#Qb"/>tentiae
ad suum actum quam corporalis; sed
<lb ed="#Qb"/>potentia primi mobilis quam<!--i--> cito potuit moveri,
<lb ed="#Qb"/>movebatur; ergo angelica substantia sic est quod
<lb ed="#Qb"/>quam cito potuit in actu, statim fuit in actu.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e163">
<lb ed="#Qb"/>Contra: a. Potentia huiusmodi<!--k--> est potentia
<lb ed="#Qb"/>voluntaria; sed potentia voluntaria mediante vo<lb ed="#Qb"/>luntate
exit in actum, et non semper est voluntas;
<lb ed="#Qb"/>ergo non semper est actus.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e174">
<lb ed="#Qb"/>b. Item, prius est esse rei in creaturis quam
<lb ed="#Qb"/>agere; sed posse simul est cum esse; ergo posse
<lb ed="#Qb"/>est prius quam agere; non ergo potentia semper
<lb ed="#Qb"/>est in suo actu.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e185">
<lb ed="#Qb"/>c. Item,<!--l--> potentia in creatura est ad opposita<!--2-->
<lb ed="#Qb"/>secundum suum genus sicut essentia: essentia
<lb ed="#Qb"/>enim creaturae-potest esse et non esse; ergo po<lb ed="#Qb"/>tentia<!--m-->
creaturae sic se habet ut possit agere et non
<lb ed="#Qb"/>agere; ergo non semper est necessario in suo actu.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e198">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--n--> quod <mentioned>esse
<lb ed="#Qb"/>semper</mentioned> dicitur dupliciter: vel ita quod sit
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>coaevum respectu eius cuius dicitur <mentioned>semper</mentioned>, et
<lb ed="#Qb"/>secundum hoc non est potentia<!--o--> creaturae semper
<lb ed="#Qb"/>in actu: actus enim non est coaevus potentiae;
<lb ed="#Qb"/>si vero <mentioned>semper in actu</mentioned> dicatur indistanter, et
<lb ed="#Qb"/>cum est in actu, est incessanter, nihil prohibet
<lb ed="#Qb"/>esse aliqua potentia angelica quae statim, quando
<lb ed="#Qb"/>erat, exiit<!--p--> in esse, sed non est hoc in omni
<lb ed="#Qb"/>sua potentia: unde posse et velle semper sunt
<lb ed="#Qb"/>in suo actu, id est<!--q--> indistanter, et post inces<lb ed="#Qb"/>santer
respectu alicuius voliti.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e229">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primo<!--r--> obiectum ergo
<lb ed="#Qb"/>dicendum est quod, cum dicitur <mentioned>posse et esse
<lb ed="#Qb"/>non differt in perpetuis</mentioned>, sensus est quod non
<lb ed="#Qb"/>prius est <mentioned>posse</mentioned> ex potentia materiae quam
<lb ed="#Qb"/>esse quod est ex forma; sed non sic est in ge<lb ed="#Qb"/>nerabilibus<!--s-->
et corruptibilibus, ubi prius dicitur
<lb ed="#Qb"/><mentioned>esse ex potentia materiae</mentioned> et post <mentioned>esse a<!--t-->
<lb ed="#Qb"/>forma</mentioned>; sed in perpetuis simul est materia et
<lb ed="#Qb"/>forma, et ideo <mentioned>posse</mentioned> a materia et <mentioned>esse</mentioned> a forma
<lb ed="#Qb"/>simul. Unde non potuit caelum esse ex potentia
<lb ed="#Qb"/>materiae prius quam fuit ex actu formae, sed prius
<lb ed="#Qb"/>fuit potentia agentis quam esse<!--u--> in actu suo,
<lb ed="#Qb"/>prius potuit creare Deus quam creaverit; non
<lb ed="#Qb"/>ergo de actu potentiae activae intelligitur, sed
<lb ed="#Qb"/>de actu primo potentiae passivae: in aliquibus
<lb ed="#Qb"/>enim activis potentiis verum est, sicut Deus po<lb ed="#Qb"/>test
intelligere et<!--v--> intelligit.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e267">
<lb ed="#Qb"/>2. Ad secundum dicendum<!--x--> quod eo quod
<lb ed="#Qb"/>nullum est impedimentum potentiae angelicae,
<lb ed="#Qb"/>nihil prohibet semper, id est indistanter<!--y-->, in
<lb ed="#Qb"/>suo actu aliquo esse, sed non oportet in omni
<lb ed="#Qb"/>actu voluntario. Licet enim non sit impedimentum,
<lb ed="#Qb"/>tamen non semper est in suo actu<!--z-->, quia non
<lb ed="#Qb"/>semper adest voluntas: ut non semper videt visus,
<pb ed="#Qb" n="160"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>licet<!--a--> nullum sit impedimentum ex parte oculi
<lb ed="#Qb"/>et medii et visibilis, quia non semper adest<!--b--> vo<lb ed="#Qb"/>luntas,
sed convertit se ad aliud.
</p>
<p xml:id="ahsh-l2Ai2t3s1q1c2-d1e296">
<lb ed="#Qb"/>3. Ad tertium dicendum<!--c--> quod, cum di<lb ed="#Qb"/>citur
<mentioned>potentia corporalis semper est in suo actu</mentioned>,
<lb ed="#Qb"/>verbi gratia, caelum semper movetur, intelligendum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>est <mentioned>semper</mentioned>, id est statim postquam fuit, et<!--d-->
<lb ed="#Qb"/><mentioned>incessanter</mentioned>, quia<!--e--> semper continuatus est mo<lb ed="#Qb"/>tus;
non sic autem est in potentiis et actibus
<lb ed="#Qb"/>angelicis, quia exeunt in actum per voluntatem;
<lb ed="#Qb"/>alter vero exitus, quantum erat ex parte sui,
<lb ed="#Qb"/>erat et est naturalis.
</p>
</div>
</body>
</text>
</TEI>