-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai2t3s2prae.xml
91 lines (91 loc) · 5.34 KB
/
ahsh-l2Ai2t3s2prae.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Praeambulum</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="161"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2prae">
<head xml:id="ahsh-l2Ai2t3s2prae-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Praeambulum</head>
<p xml:id="ahsh-l2Ai2t3s2prae-d1e110">
<pb ed="#Qb" n="161"/>
<lb ed="#Qb"/>Deinde procedendum est ad considerationem potentiarum et actuum particulariter.
<lb ed="#Qb"/>Potest autem deprehendi in genere numerus potentiarum et actuum secundum
<lb ed="#Qb"/>rationem actuum. Sunt enim tres actus qui derelinquunt similitudinem summae
<lb ed="#Qb"/>Trinitatis in angelis, scilicet praeesse creaturis secundum regimen aut potestatem, co<lb ed="#Qb"/>gnoscere
cum suo indicio<!--a-->, motus interior vel<!--b--> exterior. Praeesse enim secundum re<lb ed="#Qb"/>gimen
aut<!--c--> potestatem appropriatur Patri; cognoscere cum suo indicio<!--d-->, quod est locutio,
<lb ed="#Qb"/>appropriatur Filio; motus vero interior vel<!--e--> exterior appropriatur Spiritui Sancto tamquam
<lb ed="#Qb"/>principio. Sic ergo in iis actibus relinquitur quaedam similitudo Trinitatis in angelo. Per
<lb ed="#Qb"/>actus autem cognoscuntur potentiae; erit ergo triplex potentia, scilicet praesidendi, co<lb ed="#Qb"/>gnoscendi<!--f-->
cum suo indicio<!--g--> et movendi motu interiori vel exteriori.
</p>
<p xml:id="ahsh-l2Ai2t3s2prae-d1e136">
<lb ed="#Qb"/>Ex iis autem posset videri quod potentia praesidendi derelinquat similitudinem per
<lb ed="#Qb"/>appropriationem respectu Patris, et ita prior debeat esse. Sed videtur e contrario propter
<lb ed="#Qb"/>hoc quod praeesse secundum regimen<!--h--> in angelis dependet ex cognitione et motu, et
<lb ed="#Qb"/>ideo prius dicendum est de potentia cognitiva cum suo actu; deinde de<!--i--> potentia mo<lb ed="#Qb"/>tiva;
et tertio de potentia praesidendi secundum regimen<!--k--> vel potestatem respectu crea<lb ed="#Qb"/>turae
angelicae vel humanae vel alterius. — Nec obstat quod potentia praesidendi ap<lb ed="#Qb"/>propriatur
Patri, quia tunc debet unum praeordinari alteri, quando intelligitur absolute,
<lb ed="#Qb"/>illud vero in comparatione; et ideo, cum potentia cognitiva quasi dicat id quod pertinet
<lb ed="#Qb"/>ad intelligentiam angelicam secundum se, potentia vero praesidendi ut ad<!--l--> alterum et
<lb ed="#Qb"/>ex prioribus actibus dirigatur, recte primo existimamus<!--m--> agendum de potentia cognitiva
<lb ed="#Qb"/>cum suo actu et deinde de aliis.
</p>
<p xml:id="ahsh-l2Ai2t3s2prae-d1e162">
<lb ed="#Qb"/>Potentia vero cognitiva dupliciter attenditur: vel ratione proprii actus vel ratione
<lb ed="#Qb"/>consequentis, qui est potentiae indicativae<!--n-->, cuiusmodi est locutio. Primo ergo dicendum
<lb ed="#Qb"/>est de potentia cognitiva cum suo actu proprio et<!--o--> principali: et primo est consideratio
<lb ed="#Qb"/>de potentia, postea de actu.
</p>
</div>
</body>
</text>
</TEI>