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ahsh-l2Ai2t3s2q1t2m1c5.xml
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ahsh-l2Ai2t3s2q1t2m1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 1, C. 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="172"/>
<cb ed="#Qb" n="a"/>
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<body>
<div xml:id="ahsh-l2Ai2t3s2q1t2m1c5">
<head xml:id="ahsh-l2Ai2t3s2q1t2m1c5-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 1, C. 5</head>
<head xml:id="ahsh-l2Ai2t3s2q1t2m1c5-Hd1e110" type="question-title">UTRUM COGNITIO, QUA COGNOSCUNT ANGELI VERBUM, SIT MATUTINA AUT VESPERTINA.</head>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e113">
<lb ed="#Qb"/>Quinto quaeritur utrum cognitio, qua cognoscit
<lb ed="#Qb"/>angelus Verbum, sit matutina aut vespertina.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e120">
<lb ed="#Qb"/>Et videtur quod non matutina: 1. Quoniam
<lb ed="#Qb"/>aliud est intueri lumen solis et rem in lumine
<lb ed="#Qb"/>solis; ergo similiter aliud et aliud est intueri
<lb ed="#Qb"/>Verbum et res in Verbo, et alius modus intuendi
<lb ed="#Qb"/>videtur; sed cognitio rerum in Verbo dicitur ma<lb ed="#Qb"/>tutina;
ergo cognitio ipsius Verbi non videtur
<lb ed="#Qb"/>dici matutina; et constat quod non dicitur ve<lb ed="#Qb"/>spertina.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e140">
<lb ed="#Qb"/>2. Item, cum dicitur <title>Gen.</title> 1,5-8: <quote xml:id="ahsh-l2Ai2t3s2q1t2m1c5-Qd1e144">dies unus
<lb ed="#Qb"/>vel secundus</quote> etc., <mentioned>dies</mentioned> ibi accipitur praesentia
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>luminis aeterni super creaturam angelicam quam
<lb ed="#Qb"/>illuminat, et haec praesentia est in conversione ad
<lb ed="#Qb"/>lumen aeternum; sed non possunt converti ad
<lb ed="#Qb"/>illud et illud non cognoscere; ergo in conver<lb ed="#Qb"/>tendo
cognoscunt ipsum lumen; sed postmodum
<lb ed="#Qb"/>subditur<!--6-->: <quote>Factum est vespere et mane</quote> etc. Ergo
<lb ed="#Qb"/>ex ordine verborum videtur quod ista<!--t--> cognitio
<lb ed="#Qb"/>non fuit matutina aut vespertina.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e170">
<lb ed="#Qb"/>Contra: a. Angelus cognoscit Verbum et res in
<lb ed="#Qb"/>Verbo per ipsum Verbum; ergo utrobique est idem
<lb ed="#Qb"/>principium cognoscendi; ergo eadem est cognitio
<lb ed="#Qb"/>in specie; sed illa est matutina qua cognoscunt<!--u-->
<lb ed="#Qb"/>res in Verbo per Verbum; ergo et reliqua<!--v-->.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e183">
<pb ed="#Qb" n="173"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>[Solutio]: Ad hoc respondendum<!--a--> per aucto<lb ed="#Qb"/>ritatem
<name ref="#Augustine">Augustini</name>, <title>Ad Orosium</title><!--1-->, dicentis sic:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q1t2m1c5-Qd1e199">Hoc intelligi posse arbitror quod non in ipso
<lb ed="#Qb"/>die, tamquam eius bono indigens quo sit beatior,
<lb ed="#Qb"/>requievit, sed ipsum diem septimum, id est an<lb ed="#Qb"/>gelicam
naturam, adduxisse ad requiem suam, ut
<lb ed="#Qb"/>viderent<!--b-->, scilicet in Deo, sicut omnem forman<lb ed="#Qb"/>dam
creaturam, ita et illum viderent<!--c-->, quod nul<lb ed="#Qb"/>lam
creaturam pro indigentia, sed<!--d--> sola boni<lb ed="#Qb"/>tate
fecisset</quote>. Ex quo videtur quod eadem est
<lb ed="#Qb"/>cognitio qua vident angeli<!--e--> Verbum et qua vi<lb ed="#Qb"/>dent
res in Verbo.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e222">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primo obiectum dicendum
<lb ed="#Qb"/>quod non est simile de visione solis et eius quod
<lb ed="#Qb"/>videtur in lumine solis<!--f--> et de cognitione Verbi et
<lb ed="#Qb"/>eius quod videtur in Verbo. Visio enim alicuius
<lb ed="#Qb"/>in lumine solis non est idem quod visio solis,
<lb ed="#Qb"/>visio autem alicuius in Verbo est idem quod vi<lb ed="#Qb"/>sio
Verbi: res enim in Verbo est idem quod
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ipsum Verbum, visum autem in sole non est idem
<lb ed="#Qb"/>quod sol. Cum ergo matutina vel diurna<!--2--> dicatur
<lb ed="#Qb"/>visio illas<!--g--> quae est cognitio rei in Verbo, dicetur
<lb ed="#Qb"/>similiter matutina sive diurna ipsa cognitio Verbi.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m1c5-d1e251">
<lb ed="#Qb"/>2. Ad secundum dicendum quod, licet prae<lb ed="#Qb"/>mittatur
de factura lucis antequam dicatur<!--h--> de
<lb ed="#Qb"/>vespere et mane, nihilominus tamen ipsa lux
<lb ed="#Qb"/>comprehendit in se mane et vespere, ut in hoc
<lb ed="#Qb"/>intelligatur omnis cognitio angelica quae procedit
<lb ed="#Qb"/>ex perfectione ipsius angeli. Omnis enim cognitio
<lb ed="#Qb"/>vel est in principio vel est in iis quae sunt a
<lb ed="#Qb"/>principio; cognitio autem in principio est cogni<lb ed="#Qb"/>tio
principii: principium enim se ostendit et alia
<lb ed="#Qb"/>quae sunt in illo, et ideo cognitio ipsius principii
<lb ed="#Qb"/>dicetur cognitio matutina sive diurna<!--i-->; cognitio
<lb ed="#Qb"/>autem quae<!--k--> ortum habet ab iis quae sunt a
<lb ed="#Qb"/>principio, licet fiat ex praesentia luminis divini
<lb ed="#Qb"/>effective, non tamen formaliter: et ideo talis co<lb ed="#Qb"/>gnitio
non dicitur matutina, sed vespertina.
</p>
</div>
</body>
</text>
</TEI>