-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai2t3s2q1t2m2c8.xml
163 lines (163 loc) · 9.51 KB
/
ahsh-l2Ai2t3s2q1t2m2c8.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 2, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 2, C. 8</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="189"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q1t2m2c8">
<head xml:id="ahsh-l2Ai2t3s2q1t2m2c8-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 2, M. 2, C. 8</head>
<head xml:id="ahsh-l2Ai2t3s2q1t2m2c8-Hd1e110" type="question-title">DE COMPARATIONE COGNITIONIS ANGELICAE AD HUMANAM IN VELOCITATE COGNOSCENDI.</head>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e113">
<lb ed="#Qb"/>Deinde quaeritur de comparatione cognitionis an<lb ed="#Qb"/>gelicae
ad humanam in velocitate cognoscendi.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e120">
<lb ed="#Qb"/>1. Si enim mens<!--c--> humana in tantum ascendat ut
<lb ed="#Qb"/>nihil sit inter ipsam et Deum —— sapientia enim
<lb ed="#Qb"/>divina attingit ubique propter sui munditiam sine
<lb ed="#Qb"/>priori et posteriori, mens humana attingit cum
<lb ed="#Qb"/>priori et posteriori<!--d-->, sed celerrime propter sui
<lb ed="#Qb"/>appropinquationem ad Primum immediatam<!--e--> —
<lb ed="#Qb"/>sed, si celerrime attingit, non erit differentia inter
<lb ed="#Qb"/>mentem angelicam et humanam in celeritate, cum
<lb ed="#Qb"/>utrobique sit celeritas in termino; ergo adaequa<lb ed="#Qb"/>bitur
intellectui mentis angelicae.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e144">
<lb ed="#Qb"/>2. Item, acies oculi humani imperceptibiliter
<lb ed="#Qb"/>transit ab oriente in occidentem<!--f--> in aspiciendo;
<lb ed="#Qb"/>cum ergo acies mentis humanae sit simplicior,
<lb ed="#Qb"/>erit transitus eius imperceptibilior, et ita quasi in<lb ed="#Qb"/>termino;
ergo adaequabitur intellectui mentis an<lb ed="#Qb"/>gelicae
in celeritate.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e161">
<lb ed="#Qb"/>Contra,: a. Quae est proportio in ratione mo<lb ed="#Qb"/>vendi
angeli ad suum corpus, ea est<!--g--> ipsius ani<lb ed="#Qb"/>mae
rationalis ad suum corpus; ergo permutatim;
<lb ed="#Qb"/>quae est proportio corporis ad corpus in celeritate,
<lb ed="#Qb"/>ea erit intellectus ad intellectum; sed corpus ap<lb ed="#Qb"/>propriatum,
quod movetur ab angelo, excedit in
<lb ed="#Qb"/>velocitate. corpus humanum, sicut habetur ab <name>Au<lb ed="#Qb"/>gustino</name>,
<title>Super Genesim</title>, XII<!--3-->, et<!--h--> a <name>B. Gre<lb ed="#Qb"/>gorio</name><!--4-->,
qui dicit quod habent<!--i--> aerea corpora;
<lb ed="#Qb"/>ergo maioris velocitatis sunt; intellectus ergo<!--k-->
<lb ed="#Qb"/>angelicus excedit humanum in celeritate intelli<lb ed="#Qb"/>gendi
unum post aliud.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e190">
<lb ed="#Qb"/>b. Item, maior est simplicitas istius<!--l--> intellectus
<lb ed="#Qb"/>quam illius; sed quod simplicius est, si movetur,
<lb ed="#Qb"/>celerius movetur; ergo intellectus angelicus mo<lb ed="#Qb"/>bilior<!--m-->
est intellectu humano.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e203">
<lb ed="#Qb"/>c. Quod etiam videtur ex hoc quod dicit <name>Augu<lb ed="#Qb"/>stinus</name>,
<title>XII Super Genesim</title><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q1t2m2c8-Qd1e209">Possunt hoc
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>efficere angeli, non solum acrimonia cernendi
<lb ed="#Qb"/>corporalia incomparabiliter praestantiore quam
<lb ed="#Qb"/>nostra, sed ipsorum corporum longe subtiliorum<!--n-->
<lb ed="#Qb"/>mira velocitate</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e223">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--o--> per hoc quod
<lb ed="#Qb"/>dicit <name ref="#Augustine">Augustinus</name>, <title>Super Genesim, IV libro</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q1t2m2c8-Qd1e232">Si oculorum carnalium acies celeritate tantum
<lb ed="#Qb"/>potest, quid<!--p--> mentis humanae acies! Quanto
<lb ed="#Qb"/>magis angelicae! Quid autem de ipsius sum<lb ed="#Qb"/>mae
sapientiae dicatur<!--q-->, quae attingit ubique,
<lb ed="#Qb"/>celeritate<!--r-->, et <quote>disponit omnia suaviter</quote><!--7-->? </quote> Ex qui<lb ed="#Qb"/>bus
verbis elicitur ordo quidam in celeritate
<lb ed="#Qb"/>aspectus secundum appropinquationem maiorem
<lb ed="#Qb"/>et minorem ad aspectum divinum, qui simul et
<lb ed="#Qb"/>indivisibiliter omnia aspicit; aspectus ergo an<lb ed="#Qb"/>gelicus
amplioris est<!--s--> celeritatis quam humanus.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e255">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad id quod obicitur in contra<lb ed="#Qb"/>rium:
dicendum<!--t--> quod licet celerrima dicatur visio
<lb ed="#Qb"/>intellectualis humana, tamen non dicitur super<lb ed="#Qb"/>lative
nomen celeritatis, sed intensive<!--u-->. Cum enim
<lb ed="#Qb"/>divinus Spiritus, sicut dicit <name ref="#Augustine">Augustinus</name>, <title>Ad
<lb ed="#Qb"/>Orosium</title><!--8-->, movet spiritum creatum, movet ipsum
<lb ed="#Qb"/>per tempus, non per locum. Et patet quod non
<lb ed="#Qb"/>loquitur de motu locali, sed de motu cognitionis
<lb ed="#Qb"/>vel affectionis; quare necesse est<!--v--> ibi esse men<lb ed="#Qb"/>suram
temporis; sed in hac differentia maior est
<lb ed="#Qb"/>celeritas, licet sit imperceptibilis apud sensum, et
<lb ed="#Qb"/>minor: unde angelicus intellectus, quia non habet
<lb ed="#Qb"/>colligationem ad corpus per intentionem, maioris
<lb ed="#Qb"/>est celeritatis. Hoc etiam ex parte affectus est:
<lb ed="#Qb"/>retardatur enim spiritus humanus in motu<!--x--> ad
<lb ed="#Qb"/>caelestia per intentionem ad corpus: <quote>corpus enim
<lb ed="#Qb"/>quod corrumpitur</quote>, id est<!--y--> corruptibile est, <quote>aggra<lb ed="#Qb"/>vat
animam</quote><!--9-->. Similiter ex parte cognitionis; unde
<lb ed="#Qb"/><name>Bernardus</name><!--10-->: <quote xml:id="ahsh-l2Ai2t3s2q1t2m2c8-Qd1e301">Involutus carne accola terrae
<lb ed="#Qb"/>spiritus, ex consideratione sensibilium proficiens,
<lb ed="#Qb"/>gradatim paulatimque nititur<!--z--> pervenire illo quo
<pb ed="#Qb" n="190"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>caelestium habitator<!--a--> ingenua subtilitate in omni
<lb ed="#Qb"/>velocitate facilitateque pertingit</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t2m2c8-d1e318">
<lb ed="#Qb"/>2. Ad Secundum dicendum quod, licet in in<lb ed="#Qb"/>sensibili
tempore sive repente fiat intellectiva motio,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>nihilominus secundum rationem est discernere plus
<lb ed="#Qb"/>et minus in celeritate intelligentiae<!--b--> angelicae et
<lb ed="#Qb"/>humanae, quantum est de utriusque natura: aliter
<lb ed="#Qb"/>enim potest esse secundum gratiae elevationem.
</p>
</div>
</body>
</text>
</TEI>