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ahsh-l2Ai2t3s2q1t3c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 3, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 3, C. 6</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="197"/>
<cb ed="#Qb" n="a"/>
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<body>
<div xml:id="ahsh-l2Ai2t3s2q1t3c6">
<head xml:id="ahsh-l2Ai2t3s2q1t3c6-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 1, T. 3, C. 6</head>
<head xml:id="ahsh-l2Ai2t3s2q1t3c6-Hd1e110" type="question-title">UTRUM LOCUTIO ANGELI FIAT PER MEDIUM ET PER QUOD MEDIUM<!--1-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e113">
<lb ed="#Qb"/>Consequenter quaeritur an locutio angeli fiat per
<lb ed="#Qb"/>medium. Sic enim est<!--e--> quod locutio hominis
<lb ed="#Qb"/>fit per medium, scilicet per aliquod signum: vel
<lb ed="#Qb"/>per signum audibile, ut per vocem, vel per si<lb ed="#Qb"/>gnum
visibile, ut per nutum, secundum illud<!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q1t3c6-Qd1e126"> Nutu signisque loquuntur</quote>. Quaeritur ergo
<lb ed="#Qb"/>utrum in locutione angelica requiratur aliquod
<lb ed="#Qb"/>medium, ut aliquis nutus spiritualis.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e134">
<lb ed="#Qb"/>Videtur quod sic 1. per illud <title>I Cor.</title> 13,10, super
<lb ed="#Qb"/>illud<!--f-->: Si linguis etc., <title>Glossa</title><!--g--><!--3-->: <quote xml:id="ahsh-l2Ai2t3s2q1t3c6-Qd1e140"> Quibus an<lb ed="#Qb"/>genli<!--h-->
praepositi significant minoribus quod de
<lb ed="#Qb"/>voluntate Primi sentiunt, quod fit aliquibus nu<lb ed="#Qb"/>tibus
aut signis</quote>. Tunc quaeritur de illis nuti<lb ed="#Qb"/>bus:
aut enim cognoscuntur ab angelo cui alius
<lb ed="#Qb"/>loquitur aut non. Si non, ergo per illos non venit
<lb ed="#Qb"/>in<!--k--> cognitionem alterius, cum scilicet nescit<!--l--> illum
<lb ed="#Qb"/>nutum signum esse. Si vero dicatur quod cogno<lb ed="#Qb"/>scit
illos, quaeritur: aut angelus iste, cui loqui<lb ed="#Qb"/>tur,
cognoscit istos<!--m--> nutus per se aut per aliud.
<lb ed="#Qb"/>Quaeritur similiter de illo alio et sic in infinitum.
<lb ed="#Qb"/>Oportet ergo dicere quod cognoscit istos per se.
<lb ed="#Qb"/>Tunc<!--n--> quaeritur ulterius: aut ita cognoscit istos<!--o-->
<lb ed="#Qb"/>per se quod<!--p--> intellectus eius adhaereat<!--q--> eis per
<lb ed="#Qb"/>se, id est de natura sua, aut hoc fit<!--r--> voluntate
<lb ed="#Qb"/>angelorum, scilicet ad significandum illa quae
<lb ed="#Qb"/>intendunt manifestare; sed non videtur quod im<lb ed="#Qb"/>positio
aliqua fiat ibi ad significandum; ergo in<lb ed="#Qb"/>tellectus
angeli adhaeret illis nutibus per se de
<lb ed="#Qb"/>natura sua;.sed similiter videtur adhaerere per
<lb ed="#Qb"/>se speciebus quarum sunt illi nutus; ergo per
<lb ed="#Qb"/>nutus non devenit ipse in cognitionem illarum
<lb ed="#Qb"/>specierum.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e191">
<lb ed="#Qb"/>2. Item, sit A species intelligibilis quam debet
<lb ed="#Qb"/>notificare unus angelus alii, B sit nutus per quem
<lb ed="#Qb"/>dicis ea notificari; tunc obicitur: angelus cogno<lb ed="#Qb"/>scit
A per B; ergo cognoscit B esse signum; ergo
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>iam cognoscebat illud cuius est<!--s--> signum: aliter
<lb ed="#Qb"/>enim non cognosceret quod signum esset; ergo
<lb ed="#Qb"/>non primo cognovit A per B.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e212">
<lb ed="#Qb"/>3. Item, si illi nutus sunt distincti ab illis spe<lb ed="#Qb"/>ciebus,
constat quod illi nutus habent suas species
<lb ed="#Qb"/>per quas discernuntur, sicut aliae res habent: non
<lb ed="#Qb"/>enim veniunt ipsi nutus in intellectum cogno<lb ed="#Qb"/>scentis
per sui essentiam, sed per sui speciem,
<lb ed="#Qb"/>ut videtur; illa ergo species est principium<!--f--> co<lb ed="#Qb"/>gnoscendi
nutum illum cuius est species; ergo
<lb ed="#Qb"/>nutus est principale cognoscibile; ergo non est
<lb ed="#Qb"/>medium cognoscendi.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e234">
<lb ed="#Qb"/>4. Item, <name ref="#Augustine">Augustinus</name>, <title>XV De Trinitate</title><!--4-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q1t3c6-Qd1e241">Verbum, quod foris<!--u--> sonat, est signum quod
<lb ed="#Qb"/>intus lucet, cui magis competit nomen verbi:
<lb ed="#Qb"/>nam illud, quod profertur ore, vox verbi est</quote>.
<lb ed="#Qb"/>Ex hoc videtur quod propriissime sit locutio
<lb ed="#Qb"/>ista quae abstrahit a nutibus et idiomatibus. Et
<lb ed="#Qb"/>ponit <name>Angustinus</name><!--5--> exemplum de Verbo divino,
<lb ed="#Qb"/>quod per se indicat dicentem sine signo, similiter
<lb ed="#Qb"/>iacit verbum interius suo modo; sed verbum il<lb ed="#Qb"/>lud
interius non est nutus neque per nutum fit,
<lb ed="#Qb"/>quia nutus respicit visum sicut vox auditum vel
<lb ed="#Qb"/>quasi auditum; ergo sine nutu propriissime di<lb ed="#Qb"/>cemus
locutionem esse in angelis.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e269">
<lb ed="#Qb"/>5. Item, lux corporalis habet virtutem manife<lb ed="#Qb"/>standi
et<!--x--> se et aliae<!--6-->: unde non requiritur aliud
<lb ed="#Qb"/>a se; ergo similiter nec lux intellectualis; ergo
<lb ed="#Qb"/>non requiritur aliquis nutus, qui sit ibi ex<!--y--> na<lb ed="#Qb"/>tura
vel ex voluntaria impositione.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e282">
<lb ed="#Qb"/>6. Item, videmus duo corpora luminosa potentia
<lb ed="#Qb"/>recipere se invicem: unde si sibi obiciuntur, unum
<lb ed="#Qb"/>recipit ab alio sine medio, sicut patet in duobus
<lb ed="#Qb"/>speculis; ergo similiter videtur in<!--z--> luce spirituali
<lb ed="#Qb"/>quod duo angeli, ratione lucis quam habent, vi<lb ed="#Qb"/>deant
sine medio nec requiritur nutus tamquam
<lb ed="#Qb"/>medium.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e300">
<pb ed="#Qb" n="198"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>[Solutio]: Revera nutus, si proprie accipiatur,
<lb ed="#Qb"/>refertur proprie<!--a--> ad vim sensibilem. Unde <name>Au<lb ed="#Qb"/>gustinus</name>,
<title>XV De Trinitate</title><!--1-->: <quote xml:id="ahsh-l2Ai2t3s2q1t3c6-Qd1e313">Innuere<!--b--> quid
<lb ed="#Qb"/>aliud est quam visibiliter dicere? </quote> Unde, cum in
<lb ed="#Qb"/>angelis non<!--c--> sit vis sensibilis, nec proprie est
<lb ed="#Qb"/>ibi nutus. Concedimus tamen quod ibi est nutus
<lb ed="#Qb"/>spiritualis, secundum quod dicit Glossa super
<title>1 Cor.</title> 13,10<!--2-->. Ad videndum autem qualiter. hoc
<lb ed="#Qb"/>sit, notandum quod in angelo, quem loqui dici<lb ed="#Qb"/>mus,
primo est species intelligibilis in eius in<lb ed="#Qb"/>tellectu,
secundum quod eam cognoscit; secundo,
<lb ed="#Qb"/>in eius affectu, secundum quod circa eam affi<lb ed="#Qb"/>citur;
tertio, eadem species, scilicet<!--d--> illud quod
<lb ed="#Qb"/>sic conceptum est et circa quod<!--e--> sic afficitur,
<lb ed="#Qb"/>movet vel inclinat ipsum angelum ad hoc ut
<lb ed="#Qb"/>eam<!--f--> alii manifestet. Unde tunc angelus habet
<lb ed="#Qb"/>manifestandi eam voluntatem, et ipsa species,
<lb ed="#Qb"/>prout sic est sub voluntate manifestandi, dicitur
<lb ed="#Qb"/>verbum. Unde primo est in ratione conceptus,
<lb ed="#Qb"/>secundo in ratione affectus<!--g-->, tertio in ratione
<lb ed="#Qb"/>verbi; differt tamen secundum rationem. Et hoc
<lb ed="#Qb"/>est quod dicit <name>Damascenus</name>, in auctoritate
<lb ed="#Qb"/>supra posita<!--3-->: <quote xml:id="ahsh-l2Ai2t3s2q1t3c6-Qd1e357">Verbum nostrum de intellectu
<lb ed="#Qb"/>procedens non per omnia idem est cum intellectu
<lb ed="#Qb"/>nec omnifariam<!--h--> aliud</quote>. Item<!--i-->, ista species, prout
<lb ed="#Qb"/>est sub voluntate manifestandi, dicitur verbum,
<lb ed="#Qb"/>prout vero est in actu manifestandi, dicitur nutus,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ut intelligamus ibi verbum habere similitudinem
<lb ed="#Qb"/>nostri verbi interioris, nutum autem similitudinem
<lb ed="#Qb"/>nostri verbi exterioris sive vocis, quia sicut vox
<lb ed="#Qb"/>nostra est vehiculum-verbi interioris ad alium,
<lb ed="#Qb"/>ita ibi nutus quasi vehit ad alium suo modo ipsum
<lb ed="#Qb"/>verbum exterius, id est ipsa species prout est
<lb ed="#Qb"/>sub actu manifestandi, et sic quasi exterius suo
<lb ed="#Qb"/>modo vehit se ipsam prout erat interius sub volun<lb ed="#Qb"/>tate
manifestandi. Unde non differt ibi verbum et
<lb ed="#Qb"/>nutus nisi secundum rationem-alteram et alteram<!--k-->.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e393">
<lb ed="#Qb"/>[Ad obiecta]: 1-4. Per hoc<!--l--> patet solutio ad
<lb ed="#Qb"/>obiecta. Quatuor enim obiectiones, quae fiebant
<lb ed="#Qb"/>primo de illis nutibus, procedunt ac si esset ibi
<lb ed="#Qb"/>aliud in essentia verbum et nutus, sicut in nobis
<lb ed="#Qb"/>est: non<!--m--> sic autem est. Iuxta hoc nota quod in
<lb ed="#Qb"/>nobis differt<!--n--> vox et nutus, quia vox est vehi<lb ed="#Qb"/>culum
verbi nostri interioris ad auditum alterius,
<lb ed="#Qb"/>nutus vero est vehiculum verbi interioris ad vi<lb ed="#Qb"/>sum;
conveniunt autem in hoc quod utrumque
<lb ed="#Qb"/>est vehiculum verbi.
</p>
<p xml:id="ahsh-l2Ai2t3s2q1t3c6-d1e418">
<lb ed="#Qb"/>5—6. Ad alia duo ultima respondemus<!--o--> conce<lb ed="#Qb"/>dentes
quod lux corporalis habet vim declarandi
<lb ed="#Qb"/>se<!--p--> seu manifestandi et multiplicandi; similiter
<lb ed="#Qb"/>lux spiritualis habet vim manifestandi se, si ad<lb ed="#Qb"/>est
voluntas; alioquin, si absit voluntas, non se
<lb ed="#Qb"/>manifestat, et in hoc differt a corporali: unde
<lb ed="#Qb"/>non est omnino simile.
</p>
</div>
</body>
</text>
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