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ahsh-l2Ai2t3s2q2t1d2m2c2.xml
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ahsh-l2Ai2t3s2q2t1d2m2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 1, D. 2, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 1, D. 2, M. 2, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="226"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2">
<head xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 1, D. 2, M. 2, C. 2</head>
<head xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-Hd1e110" type="question-title">UTRUM DILECTIONE ELECTIVA DILIGATUR DEUS AB ANGELO.</head>
<p xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-d1e113">
<lb ed="#Qb"/>Secundo quaeritur, si dilectio electiva est in an<lb ed="#Qb"/>gelis,
utrum hac dilectione diligatur<!--n--> Deus.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-d1e120">
<lb ed="#Qb"/>Et videtur quod sic: a. Sicut enim in homine
<lb ed="#Qb"/>est quod ex electione non recta potest diligere
<lb ed="#Qb"/>aliquid, quod non est Deus, pro Deo, et<!--o--> quod
<lb ed="#Qb"/>non est vere<!--p--> beatitudo, pro beatitudine, et ex
<lb ed="#Qb"/>opposito ex electione recta potest diligere quod
<lb ed="#Qb"/>vere Deus est, pro Deo, et quod vere beatitudo
<lb ed="#Qb"/>est, pro beatitudine<!--q-->, ita potuit esse in angelis
<lb ed="#Qb"/>ut angeli mali diligerent aliquid<!--r-->, quod non est
<lb ed="#Qb"/>vere beatitudo, pro beatitudine, et quod non est<!--s-->
<lb ed="#Qb"/>vere Deus, pro Deo, secundum illum<!--t--> modum
<lb ed="#Qb"/>secundum quem hoc, quod prae aliis diligitur,
<lb ed="#Qb"/><mentioned>Deus</mentioned> illi dicitur; e contra boni angeli, quod
<lb ed="#Qb"/>vere est beatitudo, pro beatitudine eligentes, dili<lb ed="#Qb"/>gerent
et quod vere Deus est, pro Deo eligentes,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>diligerent; sed hoc non esset, si dilectio electiva
<lb ed="#Qb"/>non esset in angelis primitus institutis; ergo
<lb ed="#Qb"/>dilectio electiva fuit in angelis primitus insti<lb ed="#Qb"/>tutis<!--u-->.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-d1e162">
<lb ed="#Qb"/>Sed videtur contrarium: 1. Dilectio enim elec<lb ed="#Qb"/>tiva
est illius cuius est electio; electio autem
<lb ed="#Qb"/>non est finis, sed eorum quae sunt ad finem: in
<lb ed="#Qb"/>hoc enim distinguitur electio a voluntate, quod
<lb ed="#Qb"/>voluntas est communiter et finis et eorum quae
<lb ed="#Qb"/>sunt ad finem, electio autem est<!--v--> eorum quae
<lb ed="#Qb"/>sunt ad finem<!--x--><!--6-->. Cum ergo Deus sit finis, non
<lb ed="#Qb"/>erit eius electio: nullus enim deliberat utrum velit
<lb ed="#Qb"/>Deum naturaliter; ergo dilectio electiva non est
<lb ed="#Qb"/>respectu Dei.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t1d2m2c2-d1e187">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod est loqui
<lb ed="#Qb"/>de Deo secundum communem intentionem, se<lb ed="#Qb"/>cundum
quam dicitur <mentioned>Deus</mentioned> quod prae omnibus
<pb ed="#Qb" n="227"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>diligitur et colitur: et in hac ratione non est eius
<lb ed="#Qb"/>electio<!--a--> nec dilectio electiva. Alio vero modo
<lb ed="#Qb"/>dicitur Deus substantia conditiva omnium et re<lb ed="#Qb"/>gitiva
et rationalis creaturae perfectiva<!--b--> gratia
<lb ed="#Qb"/>et gloria: et secundum hunc<!--c--> modum diligitur
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>dilectione electiva ab angelis bonis. Hoc ergo
<lb ed="#Qb"/>modo, prout dilectio electiva non respicit ratio<lb ed="#Qb"/>nem
Dei communem, sed id quod subest rationi
<lb ed="#Qb"/>quod vere est illud vel non vere est illud, esse
<lb ed="#Qb"/>potuit dilectio electiva in eis.
</p>
</div>
</body>
</text>
</TEI>