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ahsh-l2Ai2t3s2q2t3c3.xml
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ahsh-l2Ai2t3s2q2t3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="250"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q2t3c3">
<head xml:id="ahsh-l2Ai2t3s2q2t3c3-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 3</head>
<head xml:id="ahsh-l2Ai2t3s2q2t3c3-Hd1e110" type="question-title">UTRUM BONI ANGELI DE SINGULIS ORDINIBUS MITTANTUR<!--2-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e113">
<lb ed="#Qb"/>Deinde potest quaeri utrum omnes angeli mit<lb ed="#Qb"/>tantur
de quovis ordine an de quodam ordine
<lb ed="#Qb"/>mittantur, de quodam non<!--d-->.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e122">
<lb ed="#Qb"/>Et videtur quod non mittantur de superio<lb ed="#Qb"/>ribus
ordinibus: 1. Dicit enim <name>Gregorius</name><!--3-->,
<lb ed="#Qb"/>recitans sententiam Dionysii 4: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e130"> Superiora ag<lb ed="#Qb"/>mina
ab intimis nunquam recedunt, quia ea, quae
<lb ed="#Qb"/>praeeminent, usum exterioris ministerii non ha<lb ed="#Qb"/>bent</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e140">
<lb ed="#Qb"/>2. Praeterea, inferiores ordines<!--e--> dicuntur angeli
<lb ed="#Qb"/>et archangeli; sed angelorum et archangelorum
<lb ed="#Qb"/>est mitti sub hac ratione; ergo, cum nullus alius
<lb ed="#Qb"/>ordo rationem missionis dicat, non videtur quod
<lb ed="#Qb"/>superiores angeli mittantur: non enim Seraphim
<lb ed="#Qb"/>vel Cherubim vel Throni rationem missionis de<lb ed="#Qb"/>terminant.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e161">
<lb ed="#Qb"/>3. Item, <title>Dan.</title> 7,10: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e165" source="http://scta.info/resource/dan7_10">Millia millium ministrabant
<lb ed="#Qb"/>ei et decies millies<!--f--> centena millia assistebant ei</quote>.
<lb ed="#Qb"/>Ergo videtur quod quidam sunt assistentes et
<lb ed="#Qb"/>alii sunt ministrantes.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e175">
<lb ed="#Qb"/>4. Item, super illud <title>Ezech.</title> 1,26: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e179">Similitudo
<lb ed="#Qb"/>throni</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e184"> Cum angeli saepe ad nun<lb ed="#Qb"/>tiandum<!--g-->
quaedam hominibus exeunt, Throni
<lb ed="#Qb"/>missi ad ministerium nunquam leguntur</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e192">
<lb ed="#Qb"/>Sed contrarium videtur a. per hoc quod dici<lb ed="#Qb"/>tur
<title>Isai.</title> 6, 6: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e198" source="http://scta.info/resource/is6_6">Volavit ad me unus de Seraphim</quote>; su<lb ed="#Qb"/>per
quod dicit <name>B. Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e203"> In hac Prophe<lb ed="#Qb"/>tae
sententia vult intelligi quoniam<!--h--> ii spiritus,
<lb ed="#Qb"/>qui mittuntur, eorum vocabulum percipiunt quo<lb ed="#Qb"/>rum
officium gerunt, quia ut peccata locutionis
<lb ed="#Qb"/>incendat<!--i-->, angelus, qui de altari carbonem por<lb ed="#Qb"/>tat,
Seraphim dicitur, quod incendium interpre<lb ed="#Qb"/>tatur</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e220">
<lb ed="#Qb"/>b. Praeterea, in quibusdam locis, quaedam per
<lb ed="#Qb"/>Cherubim, quaedam per Seraphim agit Dominus.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e227">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>c. Item, ad <title>Hebr.</title> 1,14: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e233" source="http://scta.info/resource/hebr1_14">Omnes sunt administra<lb ed="#Qb"/>torii
spiritus in ministerium missi</quote> etc.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e239">
<lb ed="#Qb"/>d. Item, diversi sunt effectus respondentes di<lb ed="#Qb"/>versis
officiis; cum ergo officio Cherubim et Se<lb ed="#Qb"/>raphim
respondeant diversi effectus, mittentur non
<lb ed="#Qb"/>tantum de inferiori ordine, sed et<!--k--> de superiori.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e251">
<lb ed="#Qb"/>Respondeo per hoc quod dicit <name>B.<!--l--> Grego<lb ed="#Qb"/>rius</name><!--7-->:
<quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e257"> Utrum per se hoc faciant superiores
<lb ed="#Qb"/>angeli an per subiecta agmina agatur, nos affir<lb ed="#Qb"/>mare
nolumus, quod certis testimoniis non ap<lb ed="#Qb"/>probatur</quote>.
Ex hoc accipit <name ref="#Lombard">Magister</name>, in <title>Sen<lb ed="#Qb"/>tentiis</title><!--8-->,
quod ponit duplicem opinionem; unam
<lb ed="#Qb"/>illorum qui dicunt quod omnes mittuntur, sive
<lb ed="#Qb"/>sint de superioribus sive de mediis sive de in<lb ed="#Qb"/>ferioribus<!--m-->
immediate; alii vero dicunt quod su<lb ed="#Qb"/>periores
nuntiant inferioribus, inferiores vero
<lb ed="#Qb"/>nuntiant hominibus, et illi per se dicuntur mitti.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e283">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad illud quod dicit <name>Gre<lb ed="#Qb"/>gorius</name>
quod <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e289">ii qui praeeminent usum exte<lb ed="#Qb"/>rioris
officii non habent </quote>: respondent illi qui sus<lb ed="#Qb"/>tinent
quod omnes<!--n--> mittuntur, faciendo vim in
<lb ed="#Qb"/>hoc quod dicitur <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e299"> exterioris </quote>. Nam est quoddam
<lb ed="#Qb"/>officium exterius, ad quod deputati sunt<!--p--> angeli
<lb ed="#Qb"/>de inferioribus et mediis ordinibus, ut est nuntiare,
<lb ed="#Qb"/>punire et similia officia; est aliud officium in<lb ed="#Qb"/>terius,
ut purgare et illuminare et huiusmodi, et
<lb ed="#Qb"/>ad hoc deputati sunt illi qui sunt<!--p--> de superiori
<lb ed="#Qb"/>ordine, ut purgatio Isaiae facta ministerio Sera<lb ed="#Qb"/>phim<!--9-->.
Non negatur ergo<!--q--> quin illi qui<!--r--> praee<lb ed="#Qb"/>minent
habeant usum alicuius officii, sed quia
<lb ed="#Qb"/>non habent usum<!--s--> exterioris officii, quia ad tales
<lb ed="#Qb"/>actus exteriores non leguntur missi in Scriptura.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e324">
<lb ed="#Qb"/>2. Ad aliud dicendum quod ratio missionis
<lb ed="#Qb"/>non appropriatur angelis et archangelis, sed ratio
<lb ed="#Qb"/>missionis ad nuntiandum: ut archangeli dicantur,
<lb ed="#Qb"/>qui maiora nuntient<!--t-->, angeli qui minora<!--10-->. Unde
<pb ed="#Qb" n="251"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>non oportet propter hoc quod alii non mittantur
<lb ed="#Qb"/>ad alia officia.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e344">
<lb ed="#Qb"/>3. Similiter, cum dicitur: <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e348">Millia millium mini<lb ed="#Qb"/>strabant<!--a--></quote>
etc., non innuitur per hoc quod illi, qui
<lb ed="#Qb"/>sunt assistentes, non sint ministrantes vel e con<lb ed="#Qb"/>verso,
sed innuitur duplex officium conveniens
<lb ed="#Qb"/>omnibus angelis, scilicet assistere et ministrare.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c3-d1e360">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>4. Ad illud quod obicitur quod Throni non
<lb ed="#Qb"/>leguntur missi: dicendum quod, licet<!--b--> non le<lb ed="#Qb"/>gatur
in Scriptura de missione Thronorum spe<lb ed="#Qb"/>cialiter,
nihilominus potest<!--c--> eis convenire ratio
<lb ed="#Qb"/>missionis; et hoc accipitur ex hoc quod dicit
<lb ed="#Qb"/><name>Apostolus</name> generaliter de omnibus quod <quote xml:id="ahsh-l2Ai2t3s2q2t3c3-Qd1e379">omnes
<lb ed="#Qb"/>sunt in ministerium missi</quote>.
</p>
</div>
</body>
</text>
</TEI>