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ahsh-l2Ai2t3s2q2t3c5.xml
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ahsh-l2Ai2t3s2q2t3c5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q2t3c5">
<head xml:id="ahsh-l2Ai2t3s2q2t3c5-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 2, T. 3, C. 5</head>
<head xml:id="ahsh-l2Ai2t3s2q2t3c5-Hd1e110" type="question-title">UTRUM SINGULI ANGELI MITTANTUR AD DETERMINATA OFFICIA<!--2-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e113">
<lb ed="#Qb"/>Deinde quaeritur de officiis I. utrum singuli mit<lb ed="#Qb"/>tantur
ad determinata officia explenda<!--i--> an
<lb ed="#Qb"/>singuli indifferenter ad omnia.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e122">
<lb ed="#Qb"/>Et videtur quod singuli mittantur ad deter<lb ed="#Qb"/>minata
officia.: 1. Sic<!--k--> enim est in regno terreno
<lb ed="#Qb"/>quod distincta sunt officia et diversi ministri ad
<lb ed="#Qb"/>diversa officia mittuntur; hoc etiam exigit con<lb ed="#Qb"/>veniens
ordinatio; relinquitur ergo quod angeli
<lb ed="#Qb"/>diversi ad diversa mittuntur officia.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e138">
<lb ed="#Qb"/>Sed videtur contrarium: a. Quia dona sunt
<lb ed="#Qb"/>communia, ut dicit <name>B. Gregorius</name><!--3-->. Unde non
<lb ed="#Qb"/>est tantum istius ordinis, qui dicitur angelorum,
<lb ed="#Qb"/>annuntiare secreta, sed etiam<!--l--> aliorum ordinum;
<lb ed="#Qb"/>similiter non est tantum illius ordinis, qui di<lb ed="#Qb"/>citur
Throni, quod Deus in illis sedeat et sua
<lb ed="#Qb"/>iudicia determinet, sed dicitur in <title>Psalmo</title><!--4-->: <quote>Qui
<lb ed="#Qb"/>sedes super Cherubim</quote>, et sic de aliis. Unde
<lb ed="#Qb"/><name>B. Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q2t3c5-Qd1e159">Sic in illa superna civitate
<lb ed="#Qb"/>specialia quaedam sunt singulorum, ut tamen<!--m-->
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>sint omnium; et quod quisque habet in se in
<lb ed="#Qb"/>parte, hoc totum in alio possidet<!--n--></quote>. Ergo sin<lb ed="#Qb"/>guli
ad omnia officia sunt parati.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e174">
<lb ed="#Qb"/>Respondeo: Videtur quod singuli prompti sint<!--o-->
<lb ed="#Qb"/>ad omnia officia; sed quia quaedam sunt per ap<lb ed="#Qb"/>propriationem
quorumdam, ideo videtur quod illi
<lb ed="#Qb"/>ad illa frequentius mittantur, et si alii de alio<!--p-->
<lb ed="#Qb"/>ordine ad illud mittuntur, quoad hoc accipiunt
<lb ed="#Qb"/>illam rationem.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e190">
<lb ed="#Qb"/>II. Huius rei gratia quaeritur quare, cum ex an<lb ed="#Qb"/>gelis
unus ordo conficiatur, nihilominus omnes de
<lb ed="#Qb"/>quocumque ordine <mentioned>angeli</mentioned> dicuntur.
</p>
<p xml:id="ahsh-l2Ai2t3s2q2t3c5-d1e199">
<lb ed="#Qb"/>Respondeo: Unus ordo angeli dicuntur<!--4-->, quia
<lb ed="#Qb"/>illorum est nuntiare minora, sicut dicit <name>Grego<lb ed="#Qb"/>rius</name><!--6-->,
et sic eis appropriatur. Est autem alia ratio<!--r-->
<lb ed="#Qb"/>communis mitti ad officium explendum vel secretum
<lb ed="#Qb"/>nuntiandum, secundum quod dicitur in <title>Psalmo</title><!--7-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q2t3c5-Qd1e214">Qui facit angelos suos spiritus</quote>, id est <quote xml:id="ahsh-l2Ai2t3s2q2t3c5-Qd1e217"> spiritus
<lb ed="#Qb"/>suos facit angelos<!--8--></quote>. Sic est ordinanda sententia.
</p>
</div>
</body>
</text>
</TEI>