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ahsh-l2Ai2t3s2q3t3m1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="287"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c4">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 4</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e110" type="question-title">DE CAUSIS MIRACULI.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e113">
<lb ed="#Qb"/>Sequitur de causis miraculi<!--e-->:
<lb ed="#Qb"/>Primo, de causa finali;
<lb ed="#Qb"/>secundo, de<!--f--> efficiente;
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>tertio, de materiali;
<lb ed="#Qb"/>quarto, de formali sive de modo.
</p>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Dd1e129" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e131">ARTICULUS I</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e134">De causa finali miraculi<!--2-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e137">
<lb ed="#Qb"/>Circa primum quaeritur ad quid sit miraculum.
<lb ed="#Qb"/>Arguitur autem quod non sit ad aliquem finem
<lb ed="#Qb"/>secundum naturam, cum sit opus supra naturam:
<lb ed="#Qb"/>quare finis erit supra naturam; omne autem opus
<lb ed="#Qb"/>supra naturam, cum sit Dei tantum, erit aut ad
<lb ed="#Qb"/>demonstrationem divinae potentiae aut sapientiae
<lb ed="#Qb"/>aut bonitatis principaliter: haec enim trinitas est
<lb ed="#Qb"/>secundum quam res procedit a Deo.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e157">
<lb ed="#Qb"/>Et videtur<!--g--> 1. quod ostendant principaliter po<lb ed="#Qb"/>tentiam.
Dicitur enim in <title>Glossa</title>, super illud
<lb ed="#Qb"/><title>Psalmi</title> <quote>Exaltabo te, Domine Deus meus<!--h--> Rex</quote>, ibi<!--3-->:
<lb ed="#Qb"/><quote>Ut notam faciant filiis<!--i--> hominum potentiam tuam</quote>,
<lb ed="#Qb"/><title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e170">Nota facta<!--k--> est potentia, quando Apo<lb ed="#Qb"/>stoli
virtutes fecerunt</quote>. — Ad idem <title>I Cor.</title> 1,22: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e175" source="http://scta.info/resource/Icor1_22">Iu<lb ed="#Qb"/>daei
signa quaerunt</quote>, <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e180">Signa potentiae</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e184">
<lb ed="#Qb"/>2. Quod autem sint ad ostensionem<!--l--> sapien<lb ed="#Qb"/>tiae,
videtur. Dicit enim <name>Augustinus</name><!--6-->, super<!--m-->
<lb ed="#Qb"/>opera sex dierum: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e192">Non potentia temeraria, sed
<lb ed="#Qb"/>sapientiae virtute omnipotens est, et hoc de una<lb ed="#Qb"/>quaque
re suo tempore facit, quod ante<!--n--> in ea
<lb ed="#Qb"/>fecit ut possit</quote>. Ex hoc accipitur quod princi<lb ed="#Qb"/>paliter
ostendant virtutem<!--o--> sapientiae.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e205">
<lb ed="#Qb"/>3. Quod autem ostendant<!--p--> virtutem bonitatis,
<lb ed="#Qb"/>ostenditur ex <title>Glossa</title> super illud<!--m-->: <quote>Mirabilia testi<lb ed="#Qb"/>monia
tua</quote>, <title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e213">Perhibent testimonium Deo
<lb ed="#Qb"/>bonitatis et magnitudinis caelum et terra et omnia
<lb ed="#Qb"/>visibilia Opera; quare si quaedam<!--q--> mortalibus
<lb ed="#Qb"/>usu viluerunt, sunt tamen admiratione digna</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e223">
<lb ed="#Qb"/>Quod autem sint principaliter ad fidem in
<lb ed="#Qb"/>nobis confirmandam sive imprimendam, videtur
<lb ed="#Qb"/>a. ex Glossa super illud <quote>Confitebor tibi<!--r--> in toto
<lb ed="#Qb"/>corde meo</quote>, ibi<!--g-->: <quote>Ut det illis hereditatem gentium</quote>,
<lb ed="#Qb"/><title>Glossa</title><!--10-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e236">Haec fuit intentio miraculorum quae
<lb ed="#Qb"/>Christus fecit, ut crederent gentes</quote>. - Item,
<lb ed="#Qb"/><title>Col.</title> 1,29, in fine: <quote>In quo laboro et certa secundum
<lb ed="#Qb"/>operationem qua operatur in me cum virtute</quote>, <title>Glos<lb ed="#Qb"/>sa</title><!--11-->:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e247">Miraculorum, id est certo contra perfidos
<lb ed="#Qb"/>adiuvantibus me signis virtutum</quote>; et post: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e252">La<lb ed="#Qb"/>bori
meo adiungit miracula ad confirmationem</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e258">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod utilitas mi<lb ed="#Qb"/>raculorum
quoad hominem fuit ad fidem adstru<lb ed="#Qb"/>endam<!--12-->.
Per ea enim quae erant supra naturam
<lb ed="#Qb"/>et contra cursum naturae solitum oportuit fidem
<lb ed="#Qb"/>confirmari, quae est de iis quae sunt supra in<lb ed="#Qb"/>telligentiam,
ut sic apud sensibiles homines per
<pb ed="#Qb" n="288"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>id quod viderent, fieret manuductio intelligentiae
<lb ed="#Qb"/>ad ea quae videntur rationi solitae obviare, et<!--a-->
<lb ed="#Qb"/>miraculo, quod videret exterior oculus fieri supra
<lb ed="#Qb"/>naturam, excitaretur interior oculus, scilicet intel<lb ed="#Qb"/>lectus,
ad comprehendendum ea quae sunt supra
<lb ed="#Qb"/>rationem; et cum utentes intellectu intelligerent
<lb ed="#Qb"/>haec fieri virtute divina, extenderent intellectum
<lb ed="#Qb"/>suum ad maiora, quae scilicet pertinent ad arti<lb ed="#Qb"/>culos
fidei, ut crederent scilicet ea virtute divina
<lb ed="#Qb"/>esse facta. Sed, cum miracula sint ad hanc uti<lb ed="#Qb"/>litatem
hominis, principaliter et primo sunt ad
<lb ed="#Qb"/>ostensionem virtuosae sapientiae. Sicut enim opera
<lb ed="#Qb"/>creationis et gubernationis ostendunt magnitudi<lb ed="#Qb"/>nem
potentiae, ita opera miraculosa demonstrant,
<lb ed="#Qb"/>cum creaturis sit insita potentia obedientiae,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quid, ex quo et ad quid et quando faciendum
<lb ed="#Qb"/>est: quod ad sapientiam pertinet. Sicut<!--b--> enim di<lb ed="#Qb"/>cimus
hominem sapientem, qui novit occultas na<lb ed="#Qb"/>turas
reducere in actum, ita Deum summe sa<lb ed="#Qb"/>pientem
dicimus, qui novit occultissimam poten<lb ed="#Qb"/>tiam
obedientiae ratione finis optati in actum
<lb ed="#Qb"/>reducere. Licet ergo ostendatur potentia vel bo<lb ed="#Qb"/>nitas,
hoc non est principaliter, sed quoad dis<lb ed="#Qb"/>positionem
in finem bonitas, quoad potentiam
<lb ed="#Qb"/>materialem potentia, quoad utrumque insimul
<lb ed="#Qb"/>coordinatum<!--c--> notatur sapientia: et in<!--d--> hoc di<lb ed="#Qb"/>citur
miraculum. Potest ergo sic definiri mira<lb ed="#Qb"/>culum
ex parte rei: Miraculum est opus occultas
<lb ed="#Qb"/>naturas in actum reducens ad ostensionem sa<lb ed="#Qb"/>pientiae
virtuosae.
</p>
</div>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Dd1e346" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e348">ARTICULUS II.</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e351" type="question-title">De causa efficiente miraculi<!--1-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e354">
<lb ed="#Qb"/>Secundo quaeritur de causa efficiente. Quaeritur
<lb ed="#Qb"/>ergo utrum haec opera sint solius Creatoris an
<lb ed="#Qb"/>Creatoris simul et creaturae.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e363">
<lb ed="#Qb"/>Et videtur quod sint creaturae et non tan<lb ed="#Qb"/>tum
Creatoris. 1. <title>I Cor.</title> 12,10: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e369" source="http://scta.info/resource/Icor12_10">Aliis datur ope<lb ed="#Qb"/>ratio
virtutum</quote>, <title>Glossa</title><!--2-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e374">Miraculorum</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e378">
<lb ed="#Qb"/>2. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>83 Quaestio<lb ed="#Qb"/>num</title>,
quaest. 80<!--3-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e387">Aliter magi iaciunt miracula,
<lb ed="#Qb"/>aliter boni christiani, aliter mali; magi per pri<lb ed="#Qb"/>vatos
contractus, boni christiani per publicam iu<lb ed="#Qb"/>stitiam,
mali per signa publicae iustitiae</quote>. Si
<lb ed="#Qb"/>ergo istis convenit facere miracula<!--e-->, non soli
<lb ed="#Qb"/>Deo conveniet, sed et aliis saltem ministerio.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e403">
<lb ed="#Qb"/>3. Item, <name ref="#Augustine">Augustinus</name>, <title>Super Genesim ad litte<lb ed="#Qb"/>ram</title><!--4-->:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e412">Probabiliter creditur, sicut illud semen,
<lb ed="#Qb"/>cui est promissum, dispositum est in manu Me<lb ed="#Qb"/>diatoris
per angelos, sic omnia, quae ad ipsius
<lb ed="#Qb"/>seminis adventum annuntiandum vel praenuntian<lb ed="#Qb"/>dum<!--f-->
in rerum natura praeter cursum naturae so<lb ed="#Qb"/>litum
mirabiliter facta sunt, ministrantibus angelis
<lb ed="#Qb"/>esse facta</quote>. Ergo angelis convenit cooperari ope<lb ed="#Qb"/>rationi
miraculorum saltem ministrando; non ergo
<lb ed="#Qb"/>soli Deo convenit facere miracula.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e434">
<lb ed="#Qb"/>Contra: a. <name ref="#Anselm">Anselmus</name><!--g-->, in libro <title>De conceptu vir<lb ed="#Qb"/>ginalis</title><!--5-->:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Qd1e443">Mirabilis cursus est supra voluntatem et
<lb ed="#Qb"/>naturam creaturae et de iis quae solus Deus facit</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e449">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod miracula
<lb ed="#Qb"/>ministerio fieri dupliciter potest dici. Facere enim
<lb ed="#Qb"/>Deum aliquo ministrante potest intelligi ita ut ille
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ministrans sit medius<!--h--> inter Deum facientem et
<lb ed="#Qb"/>factum, sicut movens motum medium est inter
<lb ed="#Qb"/>primum movens et ultimum motum: ut, cum Deus
<lb ed="#Qb"/>operatur per liberum arbitrium motum vel per
<lb ed="#Qb"/>naturam aliquam, movens ipsa ad faciendum ali<lb ed="#Qb"/>quid<!--i-->
tunc natura vel liberum arbitrium sunt
<lb ed="#Qb"/>sicut moventia mota inter Deum facientem et
<lb ed="#Qb"/>factum; et hoc modo dicimus nos<!--k--> quod nun<lb ed="#Qb"/>quam
fiunt miracula<!--l--> ministerio: et sic intelligitur
<lb ed="#Qb"/>auctoritas <name ref="#Anselm">Anselmi</name>. Alio modo potest dici mi<lb ed="#Qb"/>raculum
fieri ministerio, non ut ministri intelli<lb ed="#Qb"/>gantur
medii, scilicet<!--m--> motores, sed ut intelligan<lb ed="#Qb"/>tur
sicut praeparatorii vel disponentes ad hoc ut
<lb ed="#Qb"/>miraculum fiat, non ut intelligatur dispositio media
<lb ed="#Qb"/>inter Deum et miraculum quod debet fieri; sed
<lb ed="#Qb"/>sicut possemus dicere quod aliquis sanctus rogat
<lb ed="#Qb"/>Dominum et Dominus, precibus eius inclinatus,
<lb ed="#Qb"/>facit quod ipse petit, vel aliquis etiam malus
<lb ed="#Qb"/>christianus invocat nomen Domini et Dominus
<lb ed="#Qb"/>facit ob reverentiam nominis sui, vel aliquid hu<lb ed="#Qb"/>iusmodi,
et sic bene fiunt miracula ministerio,
<lb ed="#Qb"/>sed illud ministerium non facit mediationem nec
<lb ed="#Qb"/>tollit immediationem Dei facientis et miraculi<!--n-->
<lb ed="#Qb"/>facti: et sic loquitur auctoritas <name ref="#Augustine">Augustini</name>.
<lb ed="#Qb"/>Quod autem hic determinatur, debet intelligi in
<lb ed="#Qb"/>miraculis omnino subito factis, quae plene<!--o--> di<lb ed="#Qb"/>cenda
sunt miracula, sicut infra<!--6--> patebit ex distinc<lb ed="#Qb"/>tione
modorum faciendi miracula, quia in multis
<lb ed="#Qb"/>miraculis angeli cooperantur disponendo sive
<lb ed="#Qb"/>praeparando materiam fiendi<!--p--> miraculi.
</p>
</div>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Dd1e534" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e536">ARTICULUS III.</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e539" type="question-title">De causa materiali miraculi<!--1-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e542">
<pb ed="#Qb" n="289"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Deinde quaeritur de causa materiali miraculi
<lb ed="#Qb"/>utrum de omni re possit fieri miraculum vel mi<lb ed="#Qb"/>rabile.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e555">
<lb ed="#Qb"/>Quod videtur: a. Quia de corpore Christi fit
<lb ed="#Qb"/>miraculum vel mirabile, ut quod sit in pluribus
<lb ed="#Qb"/>altaribus; similiter de humana natura, quod unita
<lb ed="#Qb"/>est divinae. Cum ergo fiat de iis<!--a--> mirabile vel
<lb ed="#Qb"/>miraculum<!--b-->, multo fortius de inferioribus crea<lb ed="#Qb"/>turis,
cum magis sint transmutabiles; ergo de
<lb ed="#Qb"/>omni re potest fieri miraculum vel mirabile.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e573">
<lb ed="#Qb"/>b. Item, obedientia est in omni re respectu Crea<lb ed="#Qb"/>toris,
et secundum hoc currit mirabile, ergo<!--c--> etc.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e581">
<lb ed="#Qb"/>Contra: 1. Ministerio angelorum fiunt mirabilia
<lb ed="#Qb"/>vel miracula; ergo in angelis non fiunt ista; si<lb ed="#Qb"/>militer
videtur idem in animabus; ergo tantum in
<lb ed="#Qb"/>corporalibus videntur fieri miracula vel mirabilia.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e592">
<lb ed="#Qb"/>2. Praeterea, in materia est transmutatio for<lb ed="#Qb"/>marum
secundum naturam ratione obedientiae
<lb ed="#Qb"/>materiae; cum ergo miraculum fiat contra na<lb ed="#Qb"/>turam,
non dicitur contra obedientiam creaturae,
<lb ed="#Qb"/>sed contra<!--d--> solitum cursum quo natura operatur<!--2-->;
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ergo non fit miraculum vel mirabile ex omni re,
<lb ed="#Qb"/>quia non ex materia.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e612">
<lb ed="#Qb"/>Respondeo quod aliud est de mirabili et aliud
<lb ed="#Qb"/>de miraculo. Mirabile autem potest fieri in omni
<lb ed="#Qb"/>creatura ab Omnipotente: aliquid enim<!--e--> potest
<lb ed="#Qb"/>fieri supra virtutem creaturae in creatura ab ipso
<lb ed="#Qb"/>Creatore. Miraculum autem dicitur contra solitum
<lb ed="#Qb"/>cursum naturae corporalis: ibi enim iit a superna
<lb ed="#Qb"/>virtute aliquid contra solitum cursum naturae.
<lb ed="#Qb"/>Unde miraculum non potest esse de omni re.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e632">
<lb ed="#Qb"/>[Ad obiecta]; 1. Ad hoc<!--f--> vero quod obicitur
<lb ed="#Qb"/>quod in angelis non fiunt miracula, concedendum
<lb ed="#Qb"/>est, cum sint ministri in rebus corporalibus ali<lb ed="#Qb"/>quibus,
per quos dispositio fit ad miracula.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e643">
<lb ed="#Qb"/>2. Ad secundum vero dicendum quod aliud
<lb ed="#Qb"/>est fieri contra naturam, quae dicitur materia et
<lb ed="#Qb"/>aliud contra naturam quae dicitur forma, secun<lb ed="#Qb"/>dum
quod est principium motus, et status; mi<lb ed="#Qb"/>raculum
enim fit contra naturam, quae dicitur
<lb ed="#Qb"/>forma, non contra naturam quae est materia pri<lb ed="#Qb"/>mitus
ordinata, possibilis, ad formas quae sunt
<lb ed="#Qb"/>cursu naturae et quae sunt cursu, mirabili.
</p>
</div>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Dd1e664" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e666">ARTICULUS IV</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c4-Hd1e669" type="question-title">De causa formali miraculi.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e672">
<lb ed="#Qb"/>Sequitur de causa formali, scilicet quibus<!--3--> mo<lb ed="#Qb"/>dis
fiat multiplicatio miraculorum.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c4-d1e679">
<lb ed="#Qb"/>Ad quod dicendum quod miraculum fit aut
<lb ed="#Qb"/>cum transmutatione<!--g--> formarum substantialium<!--h-->
<lb ed="#Qb"/>aut sine transmutatione substantialium. Si cum<!--i-->
<lb ed="#Qb"/>transmutatione substantialium<!--k-->, quae non inve<lb ed="#Qb"/>nitur
in rerum natura, alia<!--l--> tunc erit secundum
<lb ed="#Qb"/>quod de costa facta est mulier, <title>Gen.</title> 2, 22, de
<lb ed="#Qb"/>uxore Loth statua salis, <title>Gen.</title> 19, 26, de virgis
<lb ed="#Qb"/>serpentes, <title>Exod.</title> 7,10-12. Si sine transmutatione
<lb ed="#Qb"/>substantialium, tunc erit aut per modum eductio<lb ed="#Qb"/>nis,
ut de petra aqua, <title>Num.</title> 20,11, mel et oleum,
<lb ed="#Qb"/><title>Deuter.</title> 32,13; aut per modum multiplicationis,
<lb ed="#Qb"/>ut in quinque panibus, <title>Ioan.</title> 6, 9—13, et in oleo
<lb ed="#Qb"/>Elisei, <title>IV Reg.</title> 4, 2—7; aut fit ex hoc, non quia
<lb ed="#Qb"/>ex hoc fieri sit semper<!--m--> miraculum, sed quia fieri
<lb ed="#Qb"/>ex hoc sine medio sit miraculum, ut quod Domi<lb ed="#Qb"/>nus
mutavit aquam in vinum, <title>Ioan.</title> 2, 3—10: con<lb ed="#Qb"/>stat
enim quod aqua per multa media in vitibus
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>convertitur in vinum, et habetur in <title>Glossa</title><!--4-->
<lb ed="#Qb"/><title>Ioan.</title> 2; aut, quia ex hoc secundum aliquem
<lb ed="#Qb"/>novum modum, ut quod, panis mutatur in corpus
<lb ed="#Qb"/>Christi, mutatis substantialibus, manentibus acci<lb ed="#Qb"/>dentalibus,
et in hoc duplex miraculum. Aut at<lb ed="#Qb"/>tenditur
miraculum secundum ordinem, cum con<lb ed="#Qb"/>trarius
ordo, inveniatur in natura, et hoc aut facta
<lb ed="#Qb"/>transmutatione substantialium aut sine. Si facta
<lb ed="#Qb"/>transmutatione, tunc est sicut serpentes redierunt
<lb ed="#Qb"/>in virgas, quia vegetabilia sunt quasi materialia
<lb ed="#Qb"/>ad animalia<!--5-->. Si sine transmutatione, tunc fit aut
<lb ed="#Qb"/>in simpliciter ente, et tunc fit sicut quando<!--n--> sol
<lb ed="#Qb"/>reversus est decem lineis, <title>Isai.</title> 38,8; aut in ve<lb ed="#Qb"/>getabili,
ut in arida virga quae floruit, <title>Num.</title> 17,8;
<lb ed="#Qb"/>aut in animali, ut quando de caeco fit videns et
<lb ed="#Qb"/>surdus audiens et tandem quod mortuus susci<lb ed="#Qb"/>tatur;
aut quia nunc<!--o-->, et hoc respicit tempus, ut
<lb ed="#Qb"/>in tenebris quae factae sunt in passione Domini<!--6-->,
<lb ed="#Qb"/>quia tunc factae sunt, cum non solent fieri se<lb ed="#Qb"/>cundum
cursum naturae.
</p>
</div>
</div>
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