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ahsh-l2Ai2t3s2q3t3m1c6.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 6</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 6</title>
<date when="2017-06-27">June 27, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="293"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c6">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 1, C. 6</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e110" type="question-title">DE IMPETRATIONE MIRACULORUM.</head>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Dd1e113" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e115">ARTICULUS I.</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e118">Secundum motum cuius virtutis dicantur impetrari miracula<!--7-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e121">
<lb ed="#Qb"/>Deinde quaeritur cuius virtutis sit impetrare
<lb ed="#Qb"/>miracula.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e128">
<lb ed="#Qb"/>Et videtur 1. quod secundum motum spei:
<lb ed="#Qb"/>Sicut enim dictum est supra<!--8--> in definitione mira<lb ed="#Qb"/>culi,
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e136">miraculum est aliquid arduum et insolitum,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>supra facultatem existens admirantis</quote>; sed spes
<lb ed="#Qb"/>est in arduum; ergo secundum motum spei elici<lb ed="#Qb"/>tur
opus miraculosum. — Praeterea, spei est erigi
<lb ed="#Qb"/>ad ea quae sunt magnitudinis divinae; sed mira<lb ed="#Qb"/>cula
proprie respiciunt magnitudinem divinam;
<lb ed="#Qb"/>ergo motus spei videtur maxime praeparatorius<!--q-->
<pb ed="#Qb" n="294"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>ad opus miraculosum eliciendum. - Item, hoc
<lb ed="#Qb"/>idem videtur per illud <title>Rom.</title> 4, 18: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e163" source="http://scta.info/resource/rom4_18">Qui contra
<lb ed="#Qb"/>spem in spem credidit</quote> etc., <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e168">Contra
<lb ed="#Qb"/>spem priorem secundum naturam in spem gratiae
<lb ed="#Qb"/>ex Dei potentia</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e176">
<lb ed="#Qb"/>2. Quod autem caritatis, videtur per hoc quod
<lb ed="#Qb"/>ob mutuam caritatem Dei et hominum factus est
<lb ed="#Qb"/>Filius Dei homo; hoc autem miraculum super
<lb ed="#Qb"/>omnia miracula<!--a-->: caritas enim, sicut dicit Augu<lb ed="#Qb"/>stinus<!--2-->,
traxit Christum de caelo ad terras; restat
<lb ed="#Qb"/>ergo<!--b--> quod motus caritatis est principalis ut consequatur
<lb ed="#Qb"/>opus miraculosum.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e195">
<lb ed="#Qb"/>Quod autem sit motus fidei, videtur a. per il<lb ed="#Qb"/>lud
<title>Matth.</title> 9,22: Confide, filia; et <title>Marc.</title> 9, 22: <quote>Si
<lb ed="#Qb"/>potes credere, omnia possibilià sunt credenti</quote>; et
<lb ed="#Qb"/><title>Matth.</title> 17,18: <quote>Quare non potuimus eicere eum? Di<lb ed="#Qb"/>cit
eis Iesus: Propter incredulitatem vestram. Amen
<lb ed="#Qb"/>dico vobis, si habueritis idem sicut granum sinapis,
<lb ed="#Qb"/>dicetis huic monti: Transfer te, et transferet se</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e213">
<lb ed="#Qb"/>b. Item, hoc probatur per <name>B. Virginem</name>, <title>Luc.</title> 1,45:
<lb ed="#Qb"/><quote>Beata, quae credidisti</quote>; <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e219">Apparet Mariam
<lb ed="#Qb"/>non dubitasse, sed credidisse, et ideo fructum
<lb ed="#Qb"/>consecutam esse</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e227">
<lb ed="#Qb"/>c. Item, per Saram, ad <title>Hebr.</title> 11,11: <quote>Fide Sara
<lb ed="#Qb"/>sterilis virtutem in conceptione seminis accepit</quote><!--c-->;
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/><title>Glossa</title><!--4-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e235">Prius quidem risit, sed ex gaudio,
<lb ed="#Qb"/>nondum<!--d--> tamen plena fide, sed post verbum an<cb ed="#Qb" n="b"/>geli
in fide solidata fuit </quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e243">
<lb ed="#Qb"/>d. Item, per oppositum idem probatur, scilicet<!--e-->
<lb ed="#Qb"/>per dubitationem Zachariae, super illud <title>Luc.</title> 1, 18:
<lb ed="#Qb"/><quote>Quomodo fiet istud</quote>? <title>Glossa</title><!--5-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e251">Cur non fiunt
<lb ed="#Qb"/>mutae Sara et Maria sicut Zacharias? Sed Sara
<lb ed="#Qb"/>et Maria non dubitant faciendum quod promit<cb ed="#Qb" n="b"/>titur,
sed modum requirunt; <name>Zacharias</name>, qui negat
<lb ed="#Qb"/>se scire, negat se credere, ideo accepit signum
<lb ed="#Qb"/>tacendi, quia signa non fidelibus, sed infidelibus
<lb ed="#Qb"/>6 fiunt; unde <title>Matth.</title> 17, 16: <quote>Generatio incredula</quote></quote> etc.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e268">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--f--> quod motus
<lb ed="#Qb"/>fidei principaliter est praeparatorius ad esse mi<lb ed="#Qb"/>raculorum,
tamquam dispositio inclinans Deum
<lb ed="#Qb"/>ad huiusmodi opus, non quod Deus indigeat dis<lb ed="#Qb"/>positione,
sed nos respectu ipsius. Ratio autem
<lb ed="#Qb"/>videtur esse, quia per fidem homo, gratia coope<lb ed="#Qb"/>rante,
de se ipso facit quasi miracula, dum intelligentia
<lb ed="#Qb"/>super se et super omnes rationes per
<lb ed="#Qb"/>fidem elevatur.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e290">
<lb ed="#Qb"/>[Ad obiecta]: 1-2. Quod autem obicitur<!--g--> de motu
<lb ed="#Qb"/>spei vel caritatis, dicendum est quod illi<!--h--> possunt
<lb ed="#Qb"/>esse cooperantes ut magis fiat vel efficacius.
</p>
</div>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Dd1e300" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e302">ARTICULUS II</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e305" type="question-title">Secundum quem articulum fiat miraculum<!--7-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e308">
<lb ed="#Qb"/>Deinde quaeritur secundum quem<!--i--> articulum
<lb ed="#Qb"/>fiat miraculum.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e315">
<lb ed="#Qb"/>Videtur quod secundum illum qui est de
<lb ed="#Qb"/>omnipotentia a. per verba illa quibus est usus
<lb ed="#Qb"/>angelus ad B. <name>Virginem</name>, <title>Luc.</title> 1,37: <quote>Non erit im<lb ed="#Qb"/>possibile
apud Deum omne verbum</quote>; et ad <name>Abra<lb ed="#Qb"/>ham</name>,
<title>Gen.</title> 18, 14: <quote>Numquid quidquam erit Deo
<lb ed="#Qb"/>difficile</quote>? et in <title>Psalmo</title> 113,3: <quote>Omnia quaecum<lb ed="#Qb"/>que
voluit fecit</quote>; et ad <title>Rom.</title> 9,19: <quote>Voluntati eius
<lb ed="#Qb"/>quis<!--k--> resistet</quote>?
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e335">
<lb ed="#Qb"/>b. Item, super illud <title>Rom.</title> 4, 19: <quote>Non consideravit
<lb ed="#Qb"/>corpus suum emortuum, cum iam fere centum es<lb ed="#Qb"/>set
annorum, et emortuam vulvam Sarae</quote>; <title>Glossa</title><!--8-->:
<lb ed="#Qb"/><quote>Non sine causa haec et<!--l--> alia contra naturam
<lb ed="#Qb"/>fecit Deus. Ideo enim tali a fecit ut errorem au<lb ed="#Qb"/>ferret
se omnipotentem Deum omnium demon<lb ed="#Qb"/>straret
Aliqui enim inflati ratione mundi Deum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>neglexerunt; ideo quae mundo impossibilia sunt,
<lb ed="#Qb"/>Deus fecit, ut qui per haec credrent, salvarentur,
<lb ed="#Qb"/>Dei dominio mancipati</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e362">
<lb ed="#Qb"/>Sed videtur 1. quod potius ad articulum<!--m--> in<lb ed="#Qb"/>carnationis:
Quia dicebant Apostoli, <title>Act.</title> 3,6: <quote>In
<lb ed="#Qb"/>nomine Iesa Nazareni</quote> etc.; et <title>Marc.</title> ultimo, 17: <quote>In
<lb ed="#Qb"/>nomine meo daemonia eicient</quote> etc.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e373">
<lb ed="#Qb"/>2. Item, quia non est plena fides nisi haec, et
<lb ed="#Qb"/>pertinet ad plenam fidem; unde <title>Hebr.</title> 11,6: <quote>Oportet
<lb ed="#Qb"/>accedentem credere</quote> etc., <title>Glossa</title><!--9-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e381">Sine hac fide
<lb ed="#Qb"/>nullus unquam potuit salvari, tamen<!--n--> haec non
<lb ed="#Qb"/>sufficit ad salutem</quote>
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e389">
<lb ed="#Qb"/>Sed iterum videtur quod ad Spiritum Sanc<lb ed="#Qb"/>tum:,
Quia digitus Dei est, de quo magi, defi<lb ed="#Qb"/>cientes
in tertio signo, dixerunt<!--10-->, <title>Exod.</title> 8,19:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e399" ana="ex8_19">Digitus Dei est hic</quote>; et<!--o--> <title>Matth.</title> 11,9: Si in<!--p--> di<lb ed="#Qb"/>gito
Dei eicio daemonia; et <title>Luc.</title> 11, 20: <quote>Si Spi<lb ed="#Qb"/>ritu
Dei eicio daemonia</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e408">
<pb ed="#Qb" n="295"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Solutio: Dicendum quod actus fidei ad facien<lb ed="#Qb"/>dum
miraculum principaliter respicit articulum de
<lb ed="#Qb"/>omnipotentia et primo qui primus occurrit in Sym<lb ed="#Qb"/>bolo:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e423">Credo in Deum Patrem omnipotentem</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e427">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad id autem<!--a--> quod Dominus
<lb ed="#Qb"/>dicit in <title>Marc.</title> ultimo, 17: <quote>In nomine meo daemo<lb ed="#Qb"/>nia
eicient</quote> etc., et <name>Apostoli</name> similiter dicebant<!--1-->: <quote>In
<lb ed="#Qb"/>nomine Iesu</quote> etc., dicendum<!--b--> hoc esse ut ma<lb ed="#Qb"/>nifestaretur
fides, non solum Creatoris, sed<!--c--> Re<lb ed="#Qb"/>demptoris,
quod maxime necessarium erat in Ec<lb ed="#Qb"/>clesia
primitiva; articulus etiam omnipotentiae est,
<lb ed="#Qb"/>quo credito facile consequitur fides aliorum, ut
<lb ed="#Qb"/><title>I<!--d--> Cor.</title> 14,22, super illud: <quote>Linguae sunt in si<lb ed="#Qb"/>gnum,
non fidelibus, sed infidelibus</quote>, <title>Glossa</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e450">Qui credunt omnia posse Deum</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e454">
<lb ed="#Qb"/>2. Ad aliud respondeo quod in opere miraculi
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>est invenire quod pertinet ad totam Trinitatem.
<lb ed="#Qb"/>Nam efficientia pertinet ad Patris potentiam;
<lb ed="#Qb"/>modus faciendi, quod scilicet sapienter et ex oc<lb ed="#Qb"/>cultis
causis et huiusmodi, ad Filii sapientiam;
<lb ed="#Qb"/>dispositio in finem, ut quod fit<!--e--> propter aliquam
<lb ed="#Qb"/>utilitatem, ad Spiritus Sancti bonitatem. Princi<lb ed="#Qb"/>palis
tamen et primus respectus est ad omnipo<lb ed="#Qb"/>tentiam,
quae appropriatur Patri.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e479">
<lb ed="#Qb"/>3. Ad illud quod obicitur de Spiritu Sancto<!--f-->,
<lb ed="#Qb"/>qui est digitus, respondeo quod hoc non intelli<lb ed="#Qb"/>gebant
magi, quia non noverunt<!--g--> philosophi<!--3-->
<lb ed="#Qb"/>nisi <!--"a": äraööv et voüv-->, de Spiritu Sancto nihil nove<lb ed="#Qb"/>runt,
<title>Act.</title> 19,2: <quote>Sed neque si Spiritus Sanctus est,
<lb ed="#Qb"/>audivimus</quote>, sed est sensus: <quote>Digitus Dei hic est</quote>,
<lb ed="#Qb"/>id est manifeste apparet quod opus Dei est<!--h-->: digito
<lb ed="#Qb"/>enim demonstratio fit et manifestatio designatur.
</p>
</div>
<div xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Dd1e500" type="articulus">
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e502">ARTICULUS III</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Hd1e505" type="question-title">An miracula fiant ad inducendum fidem<!--4-->.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e508">
<lb ed="#Qb"/>Quaeritur iterum I. an<!--i--> miracula fiant ad in<lb ed="#Qb"/>ducendam
fidem.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e515">
<lb ed="#Qb"/>Quod videtur a. per illud <title>I Cor.</title> 14, 22: <quote>Linguae
<lb ed="#Qb"/>in signum sunt non fidelibus, sed infidelibus</quote>:
[non] fidelibus, qui credunt omnia posse Deum,
<lb ed="#Qb"/>sed infidelibus <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e523">novitate miraculi ad fidem mo<lb ed="#Qb"/>vendis<!--5--></quote>;
et per illud quod habetur super <title>Psal<lb ed="#Qb"/>mum</title><!--6-->:
<quote>Ut det illis hereditatem gentium</quote>, <title>Glos<lb ed="#Qb"/>sa</title><!--7-->:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e533"> Haec fuit intentio miraculorum quae Chri<lb ed="#Qb"/>stus
fecit, ut crederent gentes</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e539">
<lb ed="#Qb"/>Contra: 1. <title>Col.</title> 1,29: <quote>Certo</quote> etc., Glossa<!--8-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e543">Certo contra perfidos adiuvantibus me signis
<lb ed="#Qb"/>virtutum,</quote>; et post: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e548">Labori meo adiungit Deus
<lb ed="#Qb"/>miracula ad confirmationem </quote>. Ergo non tantum
<lb ed="#Qb"/>sunt ad inducendam fidem.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e557">
<lb ed="#Qb"/>2. Praeterea, sicut non valet fides inducta ratio<lb ed="#Qb"/>nibus
et persuasa, ita non videtur valere inducta
<lb ed="#Qb"/>per miracula, quia humanus sensus, id est visus,
<lb ed="#Qb"/>praebet experimentum ;. sed <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e567">fides non habet
<lb ed="#Qb"/>meritum, cui humana ratio, id est humanus sen<lb ed="#Qb"/>sus<!--k-->,
praebet experimentum<!--9--></quote>, sicut habetur super
<lb ed="#Qb"/>illud <title>Hebr.</title> 10,20: <quote>Per velamen<!--l-->, id est carnem
<lb ed="#Qb"/>suam</quote>; et <title>Ioan.</title> 20, 29: <quote>Quia vidisti me, Thoma,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>credidisti</quote> etc.; item, <title>Ioan.</title> 4,48: <quote>Nisi videritis
<lb ed="#Qb"/>signa et prodigia, non creditis</quote>, <title>Glossa</title><!--10-->; <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e585">In<lb ed="#Qb"/>fidelitas
eius arguitur non credentis quod absens
<lb ed="#Qb"/>posset<!--m--> curare, cum Deitas ubique sit, et e
<lb ed="#Qb"/>contrario laudatur centurio, <title>Matth.</title> 8,8: <quote>Dic tan<lb ed="#Qb"/>tum
verbo, et sanabitur puer meus</quote>; unde Domi<lb ed="#Qb"/>nus
dixit<!--11-->: <quote>Non inveni tantam fidem in Israel</quote></quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e599">
<lb ed="#Qb"/>Solutio: Dicendum<!--n--> quod miraculum valet<!--o-->
<lb ed="#Qb"/>ad utrumque, ita tamen quod non sit per modum
<lb ed="#Qb"/>medii, ut rationes ad interendam<!--p--> conclusionem,
<lb ed="#Qb"/>quia nullum medium intervenire debet nisi prima
<lb ed="#Qb"/>Veritas, cui propter se creditur. Tamen miracula
<lb ed="#Qb"/>possunt valere per modum dispositionis praepara<lb ed="#Qb"/>tivae
ad introducendam<!--q--> fidem, ut seta introducit
<lb ed="#Qb"/>filum: quae dispositiones sunt in aestimativa<!--r--> tan<lb ed="#Qb"/>tum;
sed fides immediate habet coniungi cum
<lb ed="#Qb"/>prima Veritate. Et hoc est quod dicit <name>Richar<lb ed="#Qb"/>dus</name>
de S. Victorem<!--12-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e625">Innumera miracula in
<lb ed="#Qb"/>iis quae [nonnisi] divinitus fieri possunt nobis
<lb ed="#Qb"/>fidem faciunt et dubitare non sinunt; utimur in
<lb ed="#Qb"/>eorum attestatione sive confirmatione signis pro
<lb ed="#Qb"/>argumentis, prodigiis pro experimentis. Utinam
<lb ed="#Qb"/>attenderent Iudaei, adverterent pagani cum quanta
<lb ed="#Qb"/>conscientiae securitate pro hac parte ad divinum
<pb ed="#Qb" n="296"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>iudicium poterimus accedere! Nonne cum omni
fiducia Deo poterimus dicere: Domine, si error
<lb ed="#Qb"/>est, a te ipso<!--a--> decepti sumus? Nam ista in nobis
<lb ed="#Qb"/>tantis signis et prodigiis confirmata sunt et talibus,
<lb ed="#Qb"/>quae non nisi a te fieri possunt</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e655">
<lb ed="#Qb"/>II. Sed<!--1--> iterum quaeritur an hoc pertineat ad
<lb ed="#Qb"/>fidem informem vel virtutem.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e664">
<lb ed="#Qb"/>Et videtur quod non ad informem: 1. Quia <quote>fi<lb ed="#Qb"/>des
sine operibus</quote> non solum infirma<!--b--> est, sed
<lb ed="#Qb"/><quote>mortua</quote>, ut habetur <title>Iac.</title> 2, 20 et<!--c--> <title>II Cor.</title> 13,2: <quote>Si
<lb ed="#Qb"/>habuero omnem fidem, ita ut montes transferam,
<lb ed="#Qb"/>caritatem autem non habeam, nihil sum</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m1c6-d1e677">
<lb ed="#Qb"/>[Solutio]: Et dicendum quod non exigitur quod
<lb ed="#Qb"/>sit virtus. Quod probatur per illud<!--d--> quod habetur
<lb ed="#Qb"/><title>Matth.</title> 7,22. <quote>Multi dicent in illa die: Domine,
<lb ed="#Qb"/>nonne in nomine tuo daemonia eiecimus</quote><!--e-->? etc.,
<lb ed="#Qb"/>Glossa<!--2-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e690">Monet ne a talibus decipiantur,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>putantes ibi esse invisibilem sapientiam, ubi est
<lb ed="#Qb"/>visibile<!--f--> miraculum</quote>. Simile est in sacramento
<lb ed="#Qb"/>Baptismi, ubi sacerdos tamquam minister non facit
<lb ed="#Qb"/>nisi praeparationem quantum ad exteriora, sed
<lb ed="#Qb"/>solus Deus operatur quod est interius, scilicet
<lb ed="#Qb"/>remissionem culpae et impressionem caracteris;
<lb ed="#Qb"/>ibi autem non requiritur quantum ad substantiam
<lb ed="#Qb"/>sacramenti dignitas et bonitas<!--g--> sacerdotis, quia
<lb ed="#Qb"/>aeque ministratur per indignum sicut per dignum.
<lb ed="#Qb"/>Eodem modo hic et in omnibus, aliis quae sunt
<lb ed="#Qb"/>opera Dei. Et per hoc apparet quod opus Dei
<lb ed="#Qb"/>est et non hominis; homo autem invocat Dei
<lb ed="#Qb"/>virtutem in fide, licet non virtute, et Dominus
<lb ed="#Qb"/>operatur; et haec invocatio non est nisi quaedam
<lb ed="#Qb"/>praeparatio<!--h--> sive praeparativa dispositio, et ideo
<lb ed="#Qb"/>non est magnum illi, licet magnum in se sit, quia
<lb ed="#Qb"/>opus Dei. Unde ibidem <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Ai2t3s2q3t3m1c6-Qd1e731">Ecce non
<lb ed="#Qb"/>magni est virtutes operari</quote>.
</p>
</div>
</div>
</body>
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