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ahsh-l2Ai2t3s2q3t3m2c4.xml
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ahsh-l2Ai2t3s2q3t3m2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 2, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="302"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai2t3s2q3t3m2c4">
<head xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Hd1e107">Ia-IIae, Inq. 2, Tract. 3, S. 2, Q. 3, T. 3, M. 2, C. 4</head>
<head xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Hd1e110" type="question-title">UTRUM BONI PLUS POSSINT FACERE MIRACULA QUAM MALI.</head>
<p xml:id="ahsh-l2Ai2t3s2q3t3m2c4-d1e113">
<lb ed="#Qb"/>Quaeritur etiam utrum boni plus possint facere
<lb ed="#Qb"/>miracula quam mali.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m2c4-d1e120">
<lb ed="#Qb"/>Et quod sic videtur: 1. Constat enim quod ra<lb ed="#Qb"/>tione
naturae non sunt inferiores boni malis; ra<lb ed="#Qb"/>tione
autem gratiae constat quod melioris condi<lb ed="#Qb"/>tionis
sunt boni quam mali; ergo videtur quod
<lb ed="#Qb"/>tantum vel aeque boni possint sicut mali.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m2c4-d1e133">
<lb ed="#Qb"/>Sed contra.: a. <name ref="#Augustine">Augustinus</name>, in libro 83 Quae<lb ed="#Qb"/>stianum<!--5-->:
<quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e142">Intelligimus<!--t--> quaedam miracula etiam
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>sceleratos homines tacere, qualia sancti facere
<lb ed="#Qb"/>non possunt</quote>.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m2c4-d1e151">
<lb ed="#Qb"/>[Solutio]: 1. Ad hoc ultimum solvit ibidem<!--6--> di<lb ed="#Qb"/>cens
quod <quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e157">non ideo potioris loci apud Deum
<lb ed="#Qb"/>arbitrandi sunt</quote> esse scelerati quam iusti: <quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e162">non
<lb ed="#Qb"/>enim acceptiores erant apud Deum magi Pharaonis
<lb ed="#Qb"/>quam populus<!--u--> Israel, quia non poterat ille po<lb ed="#Qb"/>pulus
facere quod illi faciebant, quamvis Moyses
<lb ed="#Qb"/>in virtute Dei maiora potuerit</quote>. Unde revera mali
<lb ed="#Qb"/>non possent illa facere nisi permissi; boni autem,
<pb ed="#Qb" n="303"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>si daretur a Domino, possent et illa et maiora
<lb ed="#Qb"/>facere; non tamen sine recta ordinatione Domini
<lb ed="#Qb"/>est quod eis non datur haec potestas sicut et
<lb ed="#Qb"/>malis. Unde subdens causam quare non detur
<lb ed="#Qb"/>eis, dicit: <quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e191">Ideo non omnibus sanctis ista tribuun<lb ed="#Qb"/>tur<!--a-->,
ne perniciosissimo errore decipiantur infirmi,
<lb ed="#Qb"/>existimantes<!--b--> in talibus factis esse maiora dona
<lb ed="#Qb"/>quam in operibus iustitiae quibus aeterna vita
<lb ed="#Qb"/>comparatur. Propterea Dominus prohibet hinc
<lb ed="#Qb"/>gaudere discipulos, cum ait: <quote>Nolite in hoc gau<lb ed="#Qb"/>dere
quoniam spiritus vobis subiecti sunt, sed
<lb ed="#Qb"/>gaudete, quia nomina vestra scripta sunt in caelis</quote>,
<lb ed="#Qb"/><title>Luc.</title> 10,20</quote>. Nec ergo ratione naturae nec ratione
<lb ed="#Qb"/>gratiae fiunt ista miracula, sed ex virtute Dei.
<lb ed="#Qb"/>Quare autem non detur aliquando sanctis sicut
<lb ed="#Qb"/>et peccatoribus, ratio est iam dicta<!--1-->.
</p>
<p xml:id="ahsh-l2Ai2t3s2q3t3m2c4-d1e218">
<lb ed="#Qb"/>Ad hoc autem quod quaeritur utrum indiffe<lb ed="#Qb"/>renter
circa res omnes possint facere mali<!--c--> mi<lb ed="#Qb"/>racula:
dicimus, sicut credimus, quod non. Etsi
<lb ed="#Qb"/>enim ratione naturae esset diabolus superior om<lb ed="#Qb"/>nibus
inferioribus creaturis, tamen per peccatum
<lb ed="#Qb"/>suum ita praecipitatus est ut non iam aequaliter
<cb ed="#Qb" n="b"/>
possit in omnibus creaturis, sed quanto magis
<lb ed="#Qb"/>est ignobilior aliqua creatura inter ceteras, tanto
<lb ed="#Qb"/>magis exerceat<!--d--> potestatem suam in illam; unde,
<lb ed="#Qb"/>quia ignobilissimi inter<!--e--> omnia animantia viden<lb ed="#Qb"/>tur
esse serpentes et huiusmodi, frequentius utitur
<lb ed="#Qb"/>illis et exercet sua mirabilia in huiusmodi<!--f-->. Unde
<lb ed="#Qb"/><name>Angustinus</name>, <title>XI Super Genesim ad litteram</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e248">Gaudent daemones hanc potestatem sibi dari, ut
<lb ed="#Qb"/>ad incantationem hominum serpentes moveant, ut<!--g-->
<lb ed="#Qb"/>quolibet modo fallant quos possunt</quote>. Et assignat
<lb ed="#Qb"/>etiam congruitatem quare magis utuntur huiusmodi
<lb ed="#Qb"/>serpentibus, subdens: <quote xml:id="ahsh-l2Ai2t3s2q3t3m2c4-Qd1e259">Hoc<!--h--> autem facere permit<lb ed="#Qb"/>tuntur
ad primi facti<!--i--> memoriam commendandam,
<lb ed="#Qb"/>quod sit eis quaedam cum hoc genere familiari<lb ed="#Qb"/>tas</quote>.
Unde vult dicere quod in hoc quod modo
<lb ed="#Qb"/>decipiunt per miracula circa ista, commendatur me<lb ed="#Qb"/>moria
primi facti, scilicet quod ipsi deceperunt pri<lb ed="#Qb"/>mum
hominem per serpentem, quod debet homo
<lb ed="#Qb"/>memoriter retinere et etiam daemones memoriter
<lb ed="#Qb"/>tenent, cognoscentes in poena, qua<!--k--> pro illa sug<lb ed="#Qb"/>gestione
graviter affliguntur, quantum in illa prima
<lb ed="#Qb"/>tentatione sive primo facto commiserunt in culpa.
</p>
</div>
</body>
</text>
</TEI>