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ahsh-l2Ai3t1q1c3.xml
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ahsh-l2Ai3t1q1c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 1, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 1, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="313"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t1q1c3">
<head xml:id="ahsh-l2Ai3t1q1c3-Hd1e107">Ia-IIae, Inq. 3, Tract. 1, Q. 1, C. 3</head>
<head xml:id="ahsh-l2Ai3t1q1c3-Hd1e110" type="question-title">UTRUM OMNES RES CORPORALES SINT SIMUL CREATAE<!--7-->.</head>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e113">
<lb ed="#Qb"/>Deinde procedendum est ad tertio quaesitum,
<lb ed="#Qb"/>I. utrum scilicet<!--a--> omnia essent simul creata.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e120">
<lb ed="#Qb"/>Quod videtur a. per hoc quod dicitur <title>Eccli.</title> 18,1:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai3t1q1c3-Qd1e126" source="http://scta.info/resource/sir18_1">Qui vivit in aeternum, creavit omnia simul</quote>.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e130">
<lb ed="#Qb"/>b. Item, dicitur in principio <title>Gen.</title> 2,4: <quote xml:id="ahsh-l2Ai3t1q1c3-Qd1e134" source="http://scta.info/resource/gen2_4">Istae sunt
<lb ed="#Qb"/>generationes caeli et terrae in die quo creavit
<lb ed="#Qb"/>Deus caelum et terram</quote>; ergo uno die; ergo simul.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e143">
<lb ed="#Qb"/>Contra: 1. Mensura respondet mensurato<!--8-->; sed
<lb ed="#Qb"/>res mensuratae in<!--b--> sua natura erant ordinatae
<lb ed="#Qb"/>secundum prius et posterius<!--c-->; ergo et mensurae
<lb ed="#Qb"/>secundum prius et posterius; si ergo creatum est
<lb ed="#Qb"/>firmamentum<!--d--> et ea quae sunt in terra, secun<lb ed="#Qb"/>dum
prius et posterius erunt creata.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e159">
<lb ed="#Qb"/>2. Praeterea, facta erant in diversis diebus et ita
<lb ed="#Qb"/>in diversis temporibus, ut ordo in mensura respon<lb ed="#Qb"/>deret<!--e-->
ordini in mensurato; ergo pari ratione di<lb ed="#Qb"/>centur<!--f-->
creata secundum prius et posterius sicut
<lb ed="#Qb"/>facta. Si vero <mentioned>simul</mentioned> dicat indifferentiam materiae,
<lb ed="#Qb"/>cum dicitur<!--g-->: <quote>Qui vivit in aeternum</quote> etc., hoc non
<lb ed="#Qb"/>videtur, cum non unum dicatur creatum in principio,
<lb ed="#Qb"/>sed duo, et ita non omnia dicentur<!--h--> simul creata,
<lb ed="#Qb"/>quia in una materia quae de non-esse prodiit in esse.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e181">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum quod <mentioned>simul</mentioned>
<lb ed="#Qb"/>dicit indifferentiam<!--i--> mensurae ex parte creatorum,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quae tamen creata sunt in<!--k--> duplici ratione ma<lb ed="#Qb"/>teriae,
scilicet caeli et terrae: ad hanc enim
<lb ed="#Qb"/>duplicem materiam omnia corporalia reducuntur.
<lb ed="#Qb"/>Differenter autem dicuntur materia: caelum enim
<lb ed="#Qb"/>dicitur materia ut in qua facta sunt, terra autem
<lb ed="#Qb"/>ut ex qua duxerunt<!--l--> originem et adhuc ducunt.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e203">
<lb ed="#Qb"/>[Ad obiecta]: 2. Ad obiectum autem dicen<lb ed="#Qb"/>dum
quod non est simile de creatione et factione:
<lb ed="#Qb"/>factio enim respicit formas distinctas, ubi ordo
<lb ed="#Qb"/>designatur, et ita potest designari dies secundum
<lb ed="#Qb"/>quod dies est ex revolutione corporis<!--m--> luminosi;
<lb ed="#Qb"/>creatio vero, ut distinguitur a factione<!--n-->, respicit
<lb ed="#Qb"/>materiam, et ita non dicitur ibi prius et poste<lb ed="#Qb"/>rius,
quod respicit formam, sed <mentioned>simul</mentioned><!--o-->.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e223">
<lb ed="#Qb"/>1. Nec oportet, si mensurata sunt ordinata in
<lb ed="#Qb"/>natura, quod propter hoc sit ordo ex parte men<lb ed="#Qb"/>surae:
ad prius enim et posterius natura non se<lb ed="#Qb"/>quitur
prius et posterius in duratione<!--9-->. Et sic
<lb ed="#Qb"/>patet responsio ad primo obiectum<!--p-->.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e236">
<lb ed="#Qb"/>II. Deinde quaeritur si creatio fuit simul cum
<lb ed="#Qb"/>factione qua singula facta sunt.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e244">
<lb ed="#Qb"/>Quod non, arguitur 1. ex hoc quod non simul
<lb ed="#Qb"/>omnia facta sunt secundum dierum distinctionem;
<lb ed="#Qb"/>et simul creata sunt; ergo creatio non fuit simul
<pb ed="#Qb" n="314"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>cum factione. — Item, creatio fuit<!--a--> ante omnem
<lb ed="#Qb"/>diem<!--1-->; factio non ante omnem diem; ergo etc.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e262">
<lb ed="#Qb"/>2. Si vero non simul, tunc quaeritur quanta
<lb ed="#Qb"/>fuerit distantia et<!--b--> qua necessitate fuit mora.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e269">
<lb ed="#Qb"/>[Solutio]: Respondet Hugo dicens<!--c--><!--2-->: <quote xml:id="ahsh-l2Ai3t1q1c3-Qd1e273">Mihi
<lb ed="#Qb"/>videtur, quantum conicere<!--d--> valeo, inter creatio<lb ed="#Qb"/>nem
et dispositionem rerum ordinem quidem tem<lb ed="#Qb"/>poris,
sed nullam fuisse moram interiectam, ita
<lb ed="#Qb"/>ut vere quidem dici possit hoc post illud factum
<lb ed="#Qb"/>fuisse, sed inter hoc factum et illud nullam om<lb ed="#Qb"/>nino
dilationem intervenisse</quote>.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e290">
<lb ed="#Qb"/>III. Supposito igitur ex praedictis quod omnia
<lb ed="#Qb"/>facta sunt simul, prout scilicet est<!--e--> differentia
<lb ed="#Qb"/>inter creationem et factionem, et secundum quod
<lb ed="#Qb"/>ly <mentioned>simul</mentioned> dicit indifferentiam mensurae, non
<lb ed="#Qb"/>substantiae vel materiae, quaeritur de ista indiffe<lb ed="#Qb"/>rentia
mensurae, utrum scilicet sit partibilis vel
<lb ed="#Qb"/>impartibilis, et hoc est quaerere utrum omnia
<lb ed="#Qb"/>creata creata<!--f--> sint in uno <mentioned>nunc</mentioned> indivisibili aut in
<lb ed="#Qb"/>pluribus sive<!--g--> singula in singulis <mentioned>nunc</mentioned>. Et<!--h--> non
<lb ed="#Qb"/>loquamur de potentia Dei — non enim est dubium
<lb ed="#Qb"/>quin Deus potuerit in uno <mentioned>nunc</mentioned> creare omnia —
<lb ed="#Qb"/>sed de congruentia actionis, utrum scilicet con<lb ed="#Qb"/>gruentius
crearet in uno <mentioned>nunc</mentioned> quam in pluribus.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e321">
<lb ed="#Qb"/>Videtur quod sic: a. Quia creatio est ad mani<lb ed="#Qb"/>festationem
potentiae divinae; sed magis manife<lb ed="#Qb"/>statur
Dei potentia creando multa in uno <mentioned>nunc</mentioned>
<lb ed="#Qb"/>quam multa in multis <mentioned>nunc</mentioned>: hoc per se patet;
<lb ed="#Qb"/>ergo creare multai in uno <mentioned>nunc</mentioned> multo magis
<lb ed="#Qb"/>congruebat potentiae divinae, id est<!--k--> actioni eius
<lb ed="#Qb"/>quae est ex potentia.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e341">
<lb ed="#Qb"/>b. Item, creata exeunt a Primo per assimilatio<lb ed="#Qb"/>nem
ad ipsum: unde congruit quod illo modo
<lb ed="#Qb"/>exeant quo maiorem habent assimilationem, prout
<lb ed="#Qb"/>competit creaturae; sed Primum est unicum et
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>simplex et indivisum essentia et duratione; hoc
<lb ed="#Qb"/>totum non potest convenire<!--l--> creaturae nisi per
<lb ed="#Qb"/>diminutionem; cum vero<!--m--> exeunt multa a Primo
<lb ed="#Qb"/>in unico <mentioned>nunc</mentioned>, ibi est unitas in<!--n--> duratione suo
<lb ed="#Qb"/>modo et est multitudo vel diversitas in essentia; si
<lb ed="#Qb"/>autem exirent multa in multis <mentioned>nunc</mentioned>, esset ibi di<lb ed="#Qb"/>versitas
et durationis et essentiae; ergo magis assi<lb ed="#Qb"/>milantur
creata Primo, si creantur in unico <mentioned>nunc</mentioned>
<lb ed="#Qb"/>quam si in multis; ergo et illud magis congruit.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e375">
<lb ed="#Qb"/>c. Item, singulare est quod concernit<!--o--> hic et
<lb ed="#Qb"/>nunc, ut dicit <name>Philosophus</name><!--3-->, universale autem
<lb ed="#Qb"/>vel commune, in quantum huiusmodi, non concernit
<lb ed="#Qb"/>hic et nunc. Loquamur ergo secundum opinionem
<lb ed="#Qb"/><name>Gregorii</name><!--4-->, quod omnia creata sunt simul in
<lb ed="#Qb"/>quadam communitate et universalitate, et non in<!--p-->
<lb ed="#Qb"/>individuatione quae post secuta est; hoc enim
<lb ed="#Qb"/>est, quod dicit <name>Gregorius</name><!--5-->: <quote xml:id="ahsh-l2Ai3t1q1c3-Qd1e394">Omnia simul in
<lb ed="#Qb"/>substantia facta sunt, et non in specie</quote>; ergo ipsis
<lb ed="#Qb"/>creatis sic in communitate se habentibus non
<lb ed="#Qb"/>competit diversitas in <mentioned>nunc</mentioned>, quae tamen<!--q--> com<lb ed="#Qb"/>peteret,
si crearentur in sua individuatione.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e407">
<lb ed="#Qb"/>[Solutio]: Quod concedimus quod omnia
<lb ed="#Qb"/>creata sunt in unico <mentioned>nunc</mentioned> et illud <mentioned>nunc</mentioned> non
<lb ed="#Qb"/>est aeternitatis nec <mentioned>nunc</mentioned> temporis, sed <mentioned>nunc</mentioned>
<lb ed="#Qb"/>aevi<!--6-->. Et hoc dicimus, tum quia magis manife<lb ed="#Qb"/>statur
Dei potentia creando in uno <mentioned>nunc</mentioned><!--r--> multa,
<lb ed="#Qb"/>tum quia creata hoc modo plus conveniunt cum
<lb ed="#Qb"/>Primo, sicut obiciebatur<!--7-->.
</p>
<p xml:id="ahsh-l2Ai3t1q1c3-d1e425">
<lb ed="#Qb"/>Sed adhuc obicitur: Quia maior adhuc
<lb ed="#Qb"/>videretur assimilatio si tantum unum in uno <mentioned>nunc</mentioned>
<lb ed="#Qb"/>crearet quam si multa, quia tunc esset assimilatio
<lb ed="#Qb"/>et in essentia et in duratione. — Respondeo<!--s-->
<lb ed="#Qb"/>quod verum est quod tunc magis sive maior esset
<lb ed="#Qb"/>assimilatio, sed non in tantum manifestaretur Dei
<lb ed="#Qb"/>potentia: unde adhuc plus congruit multa creari
<lb ed="#Qb"/>in uno <mentioned>nunc</mentioned> quam unum in uno <mentioned>nunc</mentioned>.
</p>
</div>
</body>
</text>
</TEI>