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ahsh-l2Ai3t1q2c2.xml
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ahsh-l2Ai3t1q2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="316"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t1q2c2">
<head xml:id="ahsh-l2Ai3t1q2c2-Hd1e107">Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 2</head>
<head xml:id="ahsh-l2Ai3t1q2c2-Hd1e110" type="question-title">QUID DESIGNETUR NOMINE CAELI<!--8-->.</head>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e113">
<lb ed="#Qb"/>Deinde quaeritur de hoc<!--f--> quod dicitur: <quote xml:id="ahsh-l2Ai3t1q2c2-Qd1e117" source="http://scta.info/resource/gen1_1">Crea<lb ed="#Qb"/>vit
caelum</quote>.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e123">
<lb ed="#Qb"/>1. Dividitur enim caelum contra terram, et lo<lb ed="#Qb"/>quitur
de corporibus; ergo caelum non contine<lb ed="#Qb"/>bitur
in nomine terrae. —— Contra: Terrae no<lb ed="#Qb"/>mine
notatur materia informis, de qua fecit cae<lb ed="#Qb"/>lum<!--g-->
et terram; dicitur<!--10--> enim <quote>terra<!--h--> inanis et
<lb ed="#Qb"/>vacua</quote>, vel, secundum aliam litteram<!--11-->, <quote>invisibilis
<lb ed="#Qb"/>et incomposita</quote>; et hoc idem est quod terra; ergo
<lb ed="#Qb"/>caelum continetur in nomine terrae.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e141">
<lb ed="#Qb"/>2. Item, dicitur in <title>Psalmo</title><!--12-->: <quote xml:id="ahsh-l2Ai3t1q2c2-Qd1e145">Caelum caeli Do<lb ed="#Qb"/>mino</quote>
etc. Ibi distinguit caelum et terram tamquam
<lb ed="#Qb"/>diversam habitationem et dicit quod <quote xml:id="ahsh-l2Ai3t1q2c2-Qd1e152"> per caelum
<lb ed="#Qb"/>intelligitur caelum empyreum, quod statim sanctis
<lb ed="#Qb"/>angelis est repletum<!--13--></quote>; sed constat quod angeli,
<lb ed="#Qb"/>sicut dicit <name ref="#Augustine">Augustinus</name>, creati erant simul cum
<lb ed="#Qb"/>materia informi. Unde dicit in libro <title>Confessio<lb ed="#Qb"/>num</title><!--14-->:
<quote xml:id="ahsh-l2Ai3t1q2c2-Qd1e169"> Duo reperio, quae fecisti carentia tempo<lb ed="#Qb"/>ribus,
cum tamen neutrum tibi coaeternum sit:
<lb ed="#Qb"/>unum, quod ita formatum est, ut<!--i--> sine ullo
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>defectu contemplationis<!--k-->, sine ullo intervallo mu<lb ed="#Qb"/>tationis,
quamvis mutabile, tamen non mutatum,
<lb ed="#Qb"/>tua aeternitate atque incommutabilitate<!--l--> perfrua<lb ed="#Qb"/>tur;
alterum quod ita informe<!--m--> erat ut, ex qua
<lb ed="#Qb"/>forma in quam<!--n--> formam vel motionis vel sta<lb ed="#Qb"/>tionis
mutaretur, quo tempori subderetur, non
<lb ed="#Qb"/>haberet</quote>. Ergo angeli ad caelum pertinebant.
<lb ed="#Qb"/>Restat ergo quod nomine caeli intelligitur caelum<!--o-->
<lb ed="#Qb"/>empyreum et angeli, et ita non videtur pertinere
<lb ed="#Qb"/>ad informem materiam, quae nomine caeli vel
<lb ed="#Qb"/>aquae designatur.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e209">
<lb ed="#Qb"/>3. Item, videtur quod caelum empyreum, cum sit
<lb ed="#Qb"/>corpus, pertineat ad materiam informem. Caelum
<lb ed="#Qb"/>enim empyreum pars est mundi, prout mundus
<lb ed="#Qb"/>dicitur machina mundana; sed ex materia informi
<lb ed="#Qb"/>factus est mundus; ergo et caelum empyreum. —
<lb ed="#Qb"/>Item, dicit <name>Hugo</name><!--15--> quod per caelum intelligitur
<lb ed="#Qb"/>quidquid est mundi sensibilis praeter terram; unde
<lb ed="#Qb"/>dicit: <quote xml:id="ahsh-l2Ai3t1q2c2-Qd1e228">In altum porrigitur, quousque summum
<lb ed="#Qb"/>naturae corporeae pertingat </quote>. Ergo caelum em<lb ed="#Qb"/>pyreum<!--p-->
continebatur in materia informi caeli.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e236">
<pb ed="#Qb" n="317"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Contra: a. <quote>Caelum caeli</quote> dicitur empyreum cae<lb ed="#Qb"/>lum,
quod statim sanctis angelis est repletum; sed
<lb ed="#Qb"/>eis non congruit habitatio informis iam formam
<lb ed="#Qb"/>habentibus; ergo illud<!--a--> caelum erat formatum.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e252">
<lb ed="#Qb"/>Respondeo<!--b-->: 1. Ad primum dicendum quod,
<lb ed="#Qb"/>licet caelum<!--c--> dividatur contra terram, id est ma<lb ed="#Qb"/>teriam
informem de qua haec fierent quae inter
<lb ed="#Qb"/>se dividuntur, nihilominus cum dicitur: <quote>Terra
<lb ed="#Qb"/>erat inanis</quote> etc., ibi caelum continetur sub infor<lb ed="#Qb"/>mitate
terrae<!--d-->. Aliter enim quodam modo accipitur
<lb ed="#Qb"/>nomen terrae: primo<!--e--> accipitur pro materia, in
<lb ed="#Qb"/>quantum ex ea futura erat terra; secundo vero
<lb ed="#Qb"/>accipitur communiter.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e274">
<lb ed="#Qb"/>2. Ad secundum dicendum<!--f--> quod caelum
<lb ed="#Qb"/>empyreum continetur nomine caeli, et sicut angeli
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quodam modo<!--g--> informes dicebantur priusquam
<lb ed="#Qb"/>reciperent formam gratiae, quae nomine lucis
<lb ed="#Qb"/>designatur<!--l-->, ita et caelum empyreum poterat
<lb ed="#Qb"/>dici informe, quousque Dominus in formam per<lb ed="#Qb"/>fectam
redigeret, dicendo<!--2-->: <quote>Fiat lux</quote> etc. Et se<lb ed="#Qb"/>cundum
hoc nomine lucis non intelligitur tantum
<lb ed="#Qb"/>lux quae distinguit per sui revolutionem noctem et
<lb ed="#Qb"/>diem, sed etiam lux distincta a tenebris, quo modo<!--h-->
<lb ed="#Qb"/>caelum empyreum est lux distincta: tenebrae enim
<lb ed="#Qb"/>hic fiunt in aere, aqua et terra, ibi autem non.
</p>
<p xml:id="ahsh-l2Ai3t1q2c2-d1e305">
<lb ed="#Qb"/>3. Ad aliud dicendum<!--i--> quod, licet pertineat
<lb ed="#Qb"/>caelum empyreum ad angelos, nihilominus tamen
<lb ed="#Qb"/>potuit aliquo modo ad materiam informem per<lb ed="#Qb"/>tinere.
Et sic videtur Hugo<!--3--> sentire. In talibus
<lb ed="#Qb"/>autem nihil est temere definiendum.
</p>
</div>
</body>
</text>
</TEI>