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ahsh-l2Ai3t1q2c3.xml
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ahsh-l2Ai3t1q2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="317"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t1q2c3">
<head xml:id="ahsh-l2Ai3t1q2c3-Hd1e107">Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 3</head>
<head xml:id="ahsh-l2Ai3t1q2c3-Hd1e110" type="question-title">QUID INTELLIGITUR NOMINE TERRAE.</head>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e113">
<lb ed="#Qb"/>Deinde quaeritur I. 1. ratione eius quod dici<lb ed="#Qb"/>tur
terra creata, quare non fit mentio de aliis
<lb ed="#Qb"/>elementis in creatione, cum sint nobiliora.
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e122">
<lb ed="#Qb"/>2. Praeterea, fit mentio de aqua et secundum
<lb ed="#Qb"/>unam expositionem<!--4--> de aere, de igne vero nulla
<lb ed="#Qb"/>fit mentio, cum sit inter elementa nobilissimum.
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e131">
<lb ed="#Qb"/>[Solutio]: Ad quod respondeo<!--k--> quod, nume<lb ed="#Qb"/>ratis
extremis corporibus, dat intelligere media.
<lb ed="#Qb"/>Et posset dici quod nomine caeli intelligitur ignis
—- est enim caelum igneum — et similiter aer<!--l-->
—- est enim caelum aereum -— terra vero est al<lb ed="#Qb"/>terum
extremorum, aqua vero<!--m--> tenet medium.
<lb ed="#Qb"/>Vel per terram et aquam, sicut dicit <name>Augusti<lb ed="#Qb"/>nus</name>,
<title>Contra Manichaeos</title><!--5-->, intelligitur materia
<lb ed="#Qb"/>informis, quae se habet ad omnia; nomine autem
<lb ed="#Qb"/>terrae et aquae nominantur, quia haec sunt nobis
<lb ed="#Qb"/>propinquiora et manifestiora.
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e154">
<lb ed="#Qb"/>II. 1. Sed quid est quod dicit terram esse <quote xml:id="ahsh-l2Ai3t1q2c3-Qd1e158">ina<lb ed="#Qb"/>nem
et vacuam vel invisibilem et incompositam</quote>
<lb ed="#Qb"/>secundum aliam translationem<!--6-->? Nonne terra<!--n-->, id
<lb ed="#Qb"/>est materia, formas habuit, et ita non vacua fuit?
—Item, <mentioned>inane</mentioned> dicitur quod est sine soliditate;
<lb ed="#Qb"/>nonne terra tunc habuit soliditatem corporalem?
—- Item, visibilis erat, cum esset corpus; compo<lb ed="#Qb"/>sitionem
habebat, cum non esset simplex ut Deus,
<lb ed="#Qb"/>sed creatura; quare igitur dicitur <quote>incomposita</quote>?
— Praeterea, erat ibi forma cum materia.
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e175">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>2. Item, quare<!--o--> nomine abyssi designatur? Si
<lb ed="#Qb"/>enim abyssus idem est quod terra, sicut dicit
<lb ed="#Qb"/><name>Augustinus</name><!--7-->, quare potius dicitur<!--8--> quod <quote>tene<lb ed="#Qb"/>brae
erant super faciem abyssi</quote> quam super fa<lb ed="#Qb"/>ciem
terrae? — Item, quaeritur quare, si<!--p--> idem
<lb ed="#Qb"/>est terra, abyssus et aqua, ita diversis nominibus
<lb ed="#Qb"/>nominentur?
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e195">
<lb ed="#Qb"/>Respondeo<!--q--><!--9-->: 1. Ad primum dicendum quod
<quote><mentioned>inane</mentioned></quote> dicitur respectu formae distinctae, <quote><mentioned>va<lb ed="#Qb"/>cuum</mentioned></quote>,
vero<!--r--> dicitur respectu ornatus. Similiter,
<lb ed="#Qb"/>secundum aliam translationem, <quote><mentioned>invisibilis</mentioned></quote> dicitur
<lb ed="#Qb"/>respectu formae sive speciei, secundum quam
<lb ed="#Qb"/>est delectatio in visu, <quote><mentioned>incomposita</mentioned></quote> vero dicitur,
<lb ed="#Qb"/>id est sine compositione, id est<!--s--> ornatu. — Ad
<lb ed="#Qb"/>obiectum autem in contrarium respondeo di<lb ed="#Qb"/>cendum<!--t-->
quod non dicitur <quote><mentioned>inane</mentioned></quote> quia non
<lb ed="#Qb"/>habebat soliditatem vel corpulentiam. Praeterea,
<quote><mentioned>vacua</mentioned></quote> non dicitur quia nullam habuerit for<lb ed="#Qb"/>mam,
sed quia non habuit formam replentem
<lb ed="#Qb"/>et ornantem eam. Item, <quote><mentioned>invisibilis</mentioned></quote> dicitur, non<!--u-->
<lb ed="#Qb"/>quia non posset<!--v--> videri, sed quia non poterat
<lb ed="#Qb"/>videri ut speciosa. Item, <quote><mentioned>incomposiia</mentioned></quote> non di<lb ed="#Qb"/>citur
quia non habuerit compositionem, sed quia
<lb ed="#Qb"/>non habuit decentiam ornatus.
</p>
<p xml:id="ahsh-l2Ai3t1q2c3-d1e230">
<lb ed="#Qb"/>2. Ad illud<!--x--> quod obicitur de abysso et aliis
<lb ed="#Qb"/>nominibus quae coincidunt in eamdem rem, re<lb ed="#Qb"/>spondeo<!--y--><!--10-->
quod ex diversis rationibus materia
<lb ed="#Qb"/>informis tria sortitur vocabula. Est enim potentia
<pb ed="#Qb" n="318"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>materiae receptiva, quae deficit in genere potentiae
<lb ed="#Qb"/>respectu potentiae activae vel simpliciter vel se<lb ed="#Qb"/>cundum
quid: et quantum ad hoc habet rationem
<lb ed="#Qb"/>terrae; terra enim inter omnia elementa minus
<lb ed="#Qb"/>habet de ratione activi, Item, dicitur <mentioned>abyssus</mentioned>, id
<lb ed="#Qb"/>est sine candore, quia sine specie et pulcritudine,
<lb ed="#Qb"/>ut ostendatur detectus ex parte speciositatis. Dicta
<lb ed="#Qb"/>est <mentioned>aqua</mentioned> quia aqua est<!--a--> male terminabilis
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>proprio termino, bene alieno: ita materia bene
<lb ed="#Qb"/>terminabilis per formam et debitam dispositionem.
<lb ed="#Qb"/>Ex defectu ergo terminationis dicta est aqua, quia
<lb ed="#Qb"/>de facili ductilis et fluxibilis<!--b--> subiacebat operanti,
<lb ed="#Qb"/>ut de ea omnia formarentur et a<!--c--> primo agente
<lb ed="#Qb"/>daretur eidem<!--d--> virtus per formam, species per
<lb ed="#Qb"/>distinctionem, terminatio per ornatum<!--e-->, a summa
<lb ed="#Qb"/>scilicet potentia, sapientia et bonitate.
</p>
</div>
</body>
</text>
</TEI>