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ahsh-l2Ai3t1q2c4.xml
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ahsh-l2Ai3t1q2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t1q2c4">
<head xml:id="ahsh-l2Ai3t1q2c4-Hd1e107">Ia-IIae, Inq. 3, Tract. 1, Q. 2, C. 4</head>
<head xml:id="ahsh-l2Ai3t1q2c4-Hd1e110" type="question-title">QUID EST DICTU TENEBRAE ERANT SUPER FACIEM ABYSSI<!--1--></head>
<p xml:id="ahsh-l2Ai3t1q2c4-d1e113">
<lb ed="#Qb"/>Deinde quaeritur de hoc quod dicitur<!--2-->: <quote>Tene<lb ed="#Qb"/>brae
erant super faciem abyssi</quote>.
</p>
<p xml:id="ahsh-l2Ai3t1q2c4-d1e120">
<lb ed="#Qb"/>1. Tenebra enim dicitur privatio luminis; pri<lb ed="#Qb"/>vatio
autem sequitur habitum<!--3-->; lumen autem non
<lb ed="#Qb"/>praecessit; ergo non erant tenebrae.
</p>
<p xml:id="ahsh-l2Ai3t1q2c4-d1e129">
<lb ed="#Qb"/>2. Praeterea, quaeritur quare non dicitur tene<lb ed="#Qb"/>bra
creari<!--f--> sicut et lumen consequenter fieri,
</p>
<p xml:id="ahsh-l2Ai3t1q2c4-d1e137">
<lb ed="#Qb"/>Respondeo: 1. Ad primum! quod tenebra
<lb ed="#Qb"/>antecedenter non dicit privationem luminis<!--h--> or<lb ed="#Qb"/>dine
naturali<!--i--> consequentis, sed negationem eius
<lb ed="#Qb"/>quod nondum factum est et est fiendum. Unde
<lb ed="#Qb"/>non est necesse prius fuisse lumen.
</p>
<p xml:id="ahsh-l2Ai3t1q2c4-d1e150">
<lb ed="#Qb"/>2. Ad secundum vero dicendum quod tene<lb ed="#Qb"/>bra
non dicitur creari vel fieri a Deo, quia ex
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>privatione luminis consequitur; nec est aliquid
<lb ed="#Qb"/>simpliciter, sed detectus eius quod a Deo con<lb ed="#Qb"/>ditum
est. Et hoc habetur per hoc quod dicit
<lb ed="#Qb"/><name>Augustinus</name>, in libro <title>Contra epistolam fun<lb ed="#Qb"/>damenti</title><!--4-->:
<quote xml:id="ahsh-l2Ai3t1q2c4-Qd1e169">Silentium enim non est aliquid, sed
<lb ed="#Qb"/>detectus soni et<!--k--> tenebra similiter; hic<!--l--> autem
<lb ed="#Qb"/>nihil aliud dicitur nisi<!--m--> quia nondum erat lu<lb ed="#Qb"/>men</quote>.
<name>Hugo</name><!--5--> autem vult distinguere inter ter<lb ed="#Qb"/>ram
et abyssum et quod dicitur<!--6-->: <quote xml:id="ahsh-l2Ai3t1q2c4-Qd1e180">Terra erat<!--n-->
<lb ed="#Qb"/>inanis et vacua, et tenebrae erant</quote> etc., ut quia
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai3t1q2c4-Qd1e186">duo proposuerat supra, caelum scilicet<!--o--> et ter<lb ed="#Qb"/>ram,
modo alia subiungit<!--p--> duo, ut abyssus ad
<lb ed="#Qb"/>terram, tenebrae vero ad caelum referantur<!--q--></quote>.
<lb ed="#Qb"/>Sed hoc non video expositionibus Sanctorum
<lb ed="#Qb"/>convenire.
</p>
</div>
</body>
</text>
</TEI>