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ahsh-l2Ai3t2q1c1.xml
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ahsh-l2Ai3t2q1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 1, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="319"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t2q1c1">
<head xml:id="ahsh-l2Ai3t2q1c1-Hd1e107">Ia-IIae, Inq. 3, Tract. 2, Q. 1, C. 1</head>
<head xml:id="ahsh-l2Ai3t2q1c1-Hd1e110" type="question-title">UTRUM TUNC OMNIA CORPORALIA FACTA SINT SIMUL RATIONE MATERIAE VEL NON.</head>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e113">
<lb ed="#Qb"/>Ad primum sic: a. Omnia creata sunt simul et
<lb ed="#Qb"/>hoc <mentioned>simul</mentioned> est ratione materiae; creare au<lb ed="#Qb"/>tem
est <mentioned>facere</mentioned> sub communi ratione; ergo omnia
<lb ed="#Qb"/>facta sunt simul.
</p>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e124">
<lb ed="#Qb"/>b. Ad idem facit quod dicit <name>Augustinus</name>, <title>Can<lb ed="#Qb"/>tra
Manichaeos</title><!--1-->, introducens auctoritatem de libro
<lb ed="#Qb"/>Sapientiae<!--2-->: <quote>Qu. fecisti mundum de materia invisa</quote>,
<lb ed="#Qb"/>ubi nos habemus: <quote>Qui creavit orbem terrarum de
<lb ed="#Qb"/>materia invisa</quote>; ergo sicut dicuntur simul creata<!--c-->
<lb ed="#Qb"/>in materia, sic dicentur<!--d--> omnia facta tunc ratione
<lb ed="#Qb"/>materiae.
</p>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e142">
<lb ed="#Qb"/>Contra: 1. Scriptura libri Geneseos et Psalmo<lb ed="#Qb"/>rum
distinguit inter creare et facere. <title>Psalm.</title><!--3-->:
<lb ed="#Qb"/><quote>Dixit et facta sunt, mandavit et creata sunt</quote>, ut
<lb ed="#Qb"/>creatio respiciat ad exitum de non-esse in esse,
<lb ed="#Qb"/>factio autem respiciat ad formam in materia; non
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>autem omnia tunc facta sunt in propria-materia et<!--e-->
<lb ed="#Qb"/>forma; ergo non omnia tunc dicuntur esse facta.
</p>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e163">
<lb ed="#Qb"/>2. Praeterea, res mirabiles<!--f--> non tunc factae
<lb ed="#Qb"/>sunt in sua forma, ut incarnatio non tunc facta
<lb ed="#Qb"/>fuit in sua forma, licet esset humana natura, et
<lb ed="#Qb"/>ita de aliis mirabilibus et artificialibus; ergo non
<lb ed="#Qb"/>omnia tunc erant facta.
</p>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e176">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod videtur dicendum quod,
<lb ed="#Qb"/>sive <mentioned>factum</mentioned><!--g--> dicatur communiter ad creatum
<lb ed="#Qb"/>sive proprie, sicut distinguitur in libro <title>Geneseos</title>,
<lb ed="#Qb"/>omnia dicuntur tacta simul ratione materiae; et
<lb ed="#Qb"/>quia materia non fuit denudata sive nuda a forma
<lb ed="#Qb"/>aliqua, dicuntur omnia esse facta, sed non in pro<lb ed="#Qb"/>pria
forma neque in numero, sed in aliqua forma,
<lb ed="#Qb"/>quae ratione materiae suae et ratione sui habuit<!--h-->
<lb ed="#Qb"/>possibilitatem obedientiae ad omne quod voluit
<pb ed="#Qb" n="320"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Deus facere de illa creatura. Unde <name>Augustinus</name>,
<lb ed="#Qb"/>post quaestionem motam super Genesim, dicit<!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai3t2q1c1-Qd1e208">Restat quod ad utrumque habiles sunt creatae<!--a-->
<lb ed="#Qb"/>[sive] ad istum modum quo usitatissime tem<lb ed="#Qb"/>poralia
transcurrunt sive ad illum quo rara et<!--b-->
<lb ed="#Qb"/>mirabilia fiunt, sicut placuit Deo facere</quote>, Factae
<lb ed="#Qb"/>ergo sunt res in materia et in aliqua forma,
<lb ed="#Qb"/>de qua possit Deus facere illud quod ei
<lb ed="#Qb"/>placuerit.
</p>
<p xml:id="ahsh-l2Ai3t2q1c1-d1e225">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>2. Ad hoc autem<!--c--> quod dicitur de incarnatione,
<lb ed="#Qb"/>dicendum quod humana natura tunc facta est,
<lb ed="#Qb"/>quae habuit possibilitatem obedientiae, ut in<!--d--> in<lb ed="#Qb"/>dividuo,
in quo placuit Deo<!--e-->, uniretur vel uniri
<lb ed="#Qb"/>posset divinae naturae; non est autem aliqua
<lb ed="#Qb"/>causa in creatura ut fiat, sed in Deo, cui nihil
<lb ed="#Qb"/>est impossibile. De artificialibus autem dicen<lb ed="#Qb"/>dum<!--f-->
quod ipsa tunc facta sunt in materia, quae
<lb ed="#Qb"/>tunc nuda fuit a forma.
</p>
</div>
</body>
</text>
</TEI>