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ahsh-l2Ai3t2q2t1m1c2.xml
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ahsh-l2Ai3t2q2t1m1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 1, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="331"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t2q2t1m1c2">
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e107">Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 1, C. 2</head>
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e110" type="question-title">DE LUCE CORPORALI COADUNATA.</head>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e113">
<lb ed="#Qb"/>Dictum est de luce sparsa quantum pertinet<!--s--> ad
<lb ed="#Qb"/>primum<!--t--> diem, adhuc autem<!--u--> restat aliquid
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>de luce coadunata, quod non fuit supra<!--5--> deter<lb ed="#Qb"/>minatum.
</p>
<div xml:id="ahsh-l2Ai3t2q2t1m1c2-Dd1e126">
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e128">ARTICULUS I</head>
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e131" type="question-title">Utrum Deus per totum diem fecerit lucem an in principio diei.</head>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e134">
<lb ed="#Qb"/>Cum enim in hoc<!--v--> primo die facta sit lux et
<lb ed="#Qb"/>divisio<!--x--> a tenebris, numquid per totum diem fecit
<lb ed="#Qb"/>lucem aut in principio diei?
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>1. Et constat quod in principio diei [fecit] et lu<lb ed="#Qb"/>cem
sparsam et lucem coadunatam: nam aliter non
<lb ed="#Qb"/>inciperet facere diem; si autem faciebat diem per
<pb ed="#Qb" n="332"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>sui rotationem; ergo in principio diei facta est;
<lb ed="#Qb"/>cum ergo nihil aliud factum legatur in hoc die, vi<lb ed="#Qb"/>detur
Dei bonitas quievisse in residuo huius diei,
<lb ed="#Qb"/>et ita non tantummodo die septimo requievit Deus.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e165">
<lb ed="#Qb"/>2. Item, si in initio diei lux esset creata, tunc
<lb ed="#Qb"/>fecisset mane et vesperam; sed nunc<!--a--> dictum est<!--1-->:
<lb ed="#Qb"/><quote>Factum est vespere et mane dies unus</quote>; ergo vespere
<lb ed="#Qb"/>praecessit; ergo non in initio diei facta est lux.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e176">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod dicendum<!--b--> quod in
<lb ed="#Qb"/>primo die fecit lucem et continuavit opus suum
<lb ed="#Qb"/>totum faciendo: esse enim diei sicut temporis est
<lb ed="#Qb"/>in fieri, et ita non quievit ab opere. Eodem modo
<lb ed="#Qb"/>dicendum<!--c--> est de secundo die et tertio, et sic
<lb ed="#Qb"/>de aliis usque ad septimum.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e193">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>2. Ad hoc vero quod quaeritur utrum fecit
<lb ed="#Qb"/>lucem in initio diei, videtur dicendum quod
<lb ed="#Qb"/>lux creata sit in sua plenitudine, et post hoc<!--d-->
<lb ed="#Qb"/>declinavit in vesperam, quia dictum est: <quote>Factum
<lb ed="#Qb"/>est vespere et mane dies unas</quote>. Unde Hugo<!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai3t2q2t1m1c2-Qd1e208">Quoniam naturaliter dies noctem praecedit
<lb ed="#Qb"/>et finem<!--e--> diei vesperam dicimus, finem noctis
<lb ed="#Qb"/>auroram, constat quod aurora<!--f--> ad diem prae<lb ed="#Qb"/>cedentem
sit referenda</quote>. Eodem modo di<lb ed="#Qb"/>cendum
est de conditione solis: sol enim con<lb ed="#Qb"/>ditus
est in sua plena luce et perfecta, et
<lb ed="#Qb"/>post declinavit in occasum et, deinde<!--g--> iterum
<lb ed="#Qb"/>ortus est, et ita <quote xml:id="ahsh-l2Ai3t2q2t1m1c2-Qd1e226">factum est vespere et mane
<lb ed="#Qb"/>dies unus</quote>.
</p>
</div>
<div xml:id="ahsh-l2Ai3t2q2t1m1c2-Dd1e233" type="articulus">
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e235">ARTICULUS II.</head>
<head xml:id="ahsh-l2Ai3t2q2t1m1c2-Hd1e238">Ubi sit condita lux coadunata et quare Deus a luce incepit opus suum.</head>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e241">
<lb ed="#Qb"/>Deinde quaeritur de illa luce coadunata I. ubi
<lb ed="#Qb"/>sit condita.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e248">
<lb ed="#Qb"/>a. Si enim condita esset in loco firmamenti vel
<lb ed="#Qb"/>ubi modo est Saturnus et ita de aliis planetis,
<lb ed="#Qb"/>faceret multo longiorem diem per sui rotationem,
<lb ed="#Qb"/>cum non moveretur motu firmamenti, et ita lon<lb ed="#Qb"/>gior
esset primus dies et secundus et tertius quam
<lb ed="#Qb"/>quartus: quod est falsum; ergo in eodem loco,
<lb ed="#Qb"/>in quo nunc est sol, creata est lux illa.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e266">
<lb ed="#Qb"/>[Solutio]: Quod videtur concedendum<!--3-->.
<lb ed="#Qb"/>Et factio solis non Videtur esse nisi aut maior
<lb ed="#Qb"/>coadunatio lucis aut illius lucis divisio per lu<lb ed="#Qb"/>minaria
quae sunt planetae; de hoc infra<!--4--> magis
<lb ed="#Qb"/>patebit<!--h-->, cum fiet sermo de quarto die.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e280">
<lb ed="#Qb"/>II. Item, quaeritur quare<!--i--> a luce incepit opus
<lb ed="#Qb"/>suum.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m1c2-d1e287">
<lb ed="#Qb"/>Respondet <name>Basilius</name><!--5-->: Quia lux est princi<lb ed="#Qb"/>pium
manifestandi se et alia. — Praeterea, in sa<lb ed="#Qb"/>cramentum,
sicut<!--k--> dicit <name>Hugo</name><!--6-->, dicens<!--l-->: <quote xml:id="ahsh-l2Ai3t2q2t1m1c2-Qd1e295">Ego
<lb ed="#Qb"/>puto magnum<!--m--> sacramentum aliquod commen<lb ed="#Qb"/>dari,
quia anima quamdiu in peccato est, quasi
<lb ed="#Qb"/>in quibusdam est tenebris et confusione, sed
<lb ed="#Qb"/>non potest evadere confusionem suam et ad
<lb ed="#Qb"/>ordinem iustitiae formamque disponi nisi illu<lb ed="#Qb"/>minetur
primum, ut possit videre mala sua et<!--n-->
<lb ed="#Qb"/>discernere lucem a tenebris, id est virtutes<!--o--> a
<lb ed="#Qb"/>vitiis, ut se disponat ad ordinem et conformet<!--p-->
<lb ed="#Qb"/>veritati</quote>.
</p>
</div>
</div>
</body>
</text>
</TEI>