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ahsh-l2Ai3t2q2t1m2c1.xml
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ahsh-l2Ai3t2q2t1m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 2, C. 1 AN VERBA 'FIAT LUX' INTELLIGANTUR DE NATURALI AN DE GRATUITA FACTIONE ANGELI.</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 2, C. 1 AN VERBA 'FIAT LUX' INTELLIGANTUR DE NATURALI AN DE GRATUITA FACTIONE ANGELI.</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="333"/>
<cb ed="#Qb" n="a"/>
</div>
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<body>
<div xml:id="ahsh-l2Ai3t2q2t1m2c1">
<head xml:id="ahsh-l2Ai3t2q2t1m2c1-Hd1e107">Ia-IIae, Inq. 3, Tract. 2, Q. 2, T. 1, M. 2, C. 1</head>
<head xml:id="ahsh-l2Ai3t2q2t1m2c1-Hd1e110">AN VERBA <mentioned>FIAT LUX</mentioned> INTELLIGANTUR DE NATURALI AN DE GRATUITA FACTIONE ANGELI.</head>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e113">
<pb ed="#Qb" n="333"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Quaeritur ergo primo utrum, cum dicitur<!--1-->: <quote>Fiat
<lb ed="#Qb"/>lux</quote> etc., ibi intelligatur prima factio angelicae
<lb ed="#Qb"/>creaturae, scilicet naturalis, quae communis est
<lb ed="#Qb"/>bonis et malis, aut gratuita, quae solum est bo<lb ed="#Qb"/>norum.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e131">
<lb ed="#Qb"/>Et videtur primo quod de factione naturali,
<lb ed="#Qb"/>quae communis est, intelligatur: 1. Dicit enim
<lb ed="#Qb"/><name ref="#Augustine">Augustinus</name><!--2--> quod simul est creatio et distinc<lb ed="#Qb"/>tio
rerum; sed ista distinctio angelorum, quae
<lb ed="#Qb"/>fuit per quorumdam confirmationem et per alio<lb ed="#Qb"/>rum
casum sive per conversionem<!--a--> et aversio<lb ed="#Qb"/>nem<!--b-->,
non simul fuit cum creatione, quia opor<lb ed="#Qb"/>tet
prius angelum esse quam converti vel averti,
<lb ed="#Qb"/>non solum natura, sed etiam tempore vel dura<lb ed="#Qb"/>tione<!--3-->;
ergo ista distinctio, quam dicit <name>Augu<lb ed="#Qb"/>stinus</name>
simul esse cum creatione, non intelli<lb ed="#Qb"/>gitur
de factione gratuita, quae fuit in distin<lb ed="#Qb"/>guendo
bonos a malis, sed de factione naturali,
<lb ed="#Qb"/>quae communis est.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e167">
<lb ed="#Qb"/>Contra<!--c-->: a. Idem <name>Augustinus</name><!--4--> quaerit utrum
<lb ed="#Qb"/>per hoc quod facta est vespera intelligatur <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e173">pec<lb ed="#Qb"/>catum
rationalis creaturae</quote>, per hoc<!--d--> quod fac<lb ed="#Qb"/>tum
est mane <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e180">eiusdem renovatio</quote>; et subdit
<lb ed="#Qb"/>quod ista expositio <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e186">allegoricae prophetiae </quote> est;
<lb ed="#Qb"/>ergo patet quod intelligitur de factione angelicae
<lb ed="#Qb"/>creaturae quae est per gratiam.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e195">
<lb ed="#Qb"/>b. Item, ibidem<!--5-->: <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e199"> Non sicut nos ad participan<lb ed="#Qb"/>dam
sapientiam proficiebant angeli, ut<!--e--> <quote>invisibilia
<lb ed="#Qb"/>Dei</quote><!--6--> etc., qui ex quo facti sunt, ipsa aeternitate
<lb ed="#Qb"/>sancta et pia contemplatione perfruuntur</quote>; per<lb ed="#Qb"/>frui
autem non est<!--f--> nisi bonorum; ergo nec factio
<lb ed="#Qb"/>ista de qua loquitur.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e213">
<lb ed="#Qb"/>c. Item, per mane intelligitur cognitio in Verbo<!--7-->;
<lb ed="#Qb"/>dies autem comprehendit mane et vespere; cum
<lb ed="#Qb"/>ergo mane illud, id est cognitio in Verbo, videa<lb ed="#Qb"/>tur
tantum bonorum fuisse, ergo et dies, cuius<!--g-->
<lb ed="#Qb"/>mane est pars; ergo iste dies, qui ibi determina<lb ed="#Qb"/>tur,
vel illa cognitio, quae per lucem intelligitur,
<lb ed="#Qb"/>cum dicitur: <quote>Fiat lux</quote>, tantum pertinet ad bonos
<lb ed="#Qb"/>angelos.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e233">
<lb ed="#Qb"/>d. Item, quod intelligatur de factione gra<lb ed="#Qb"/>tuita,
videtur per <name ref="#Augustine">Augustinum</name>, <title>IV Super Ge<lb ed="#Qb"/>nesim</title><!--8-->,
qui sic dicit: <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e244">Tunc nox ad diem pertinet,
<lb ed="#Qb"/>non dies ad noctem, cum sublimes et sancti angeli
<lb ed="#Qb"/>id quod creaturam in ipsa creatura<!--h--> noverunt,
<lb ed="#Qb"/>referunt ad illum in quo aeternas rationes, quibus
<lb ed="#Qb"/>creata est, contemplantur<!--i-->, eaque concordissima
<lb ed="#Qb"/>contemplatione sunt unus dies, quem fecit Do<lb ed="#Qb"/>minus,
cui coniungetur Ecclesia de hac peregri<lb ed="#Qb"/>natione
liberata</quote>.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e263">
<lb ed="#Qb"/>[Solutio]<!--9-->: Ad quod dicendum<!--k--> quod intelli<lb ed="#Qb"/>gitur
de conditione gratuita, ut primo <mentioned>creati</mentioned> es<lb ed="#Qb"/>sent,
cum dicitur<!--10-->: <quote>Creavit caelum</quote>, sicut vult <name>Au<lb ed="#Qb"/>gustinus</name>,
in <title>XI Confessionum</title><!--11-->, <mentioned>facti</mentioned> autem,
<lb ed="#Qb"/>id est formati<!--l--> formatione gratiae, cum conversi
<lb ed="#Qb"/>sunt per intellectum et affectum, et hoc intelli<lb ed="#Qb"/>gitur
ibi<!--'"--><!--12-->: <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e280">Fiat lux</quote> etc.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e284">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primum autem obiec<lb ed="#Qb"/>tum<!--n-->
in contrarium, dicendum quod creatio et
<lb ed="#Qb"/>factio simul erant secundum opinionem <name>Augu<lb ed="#Qb"/>stini</name>,
hoc est indistanter. Vel hoc potuit intelligi
<lb ed="#Qb"/>de conditione prima quae est quantum ad esse.
</p>
<p xml:id="ahsh-l2Ai3t2q2t1m2c1-d1e297">
<lb ed="#Qb"/>a. Ad secundum dicendum<!--o--> quod illud
<lb ed="#Qb"/>Opinando vel<!--p--> inquirendo dicit <name ref="#Augustine">Augustinus</name>.
<lb ed="#Qb"/>Quod patet per hoc quod ipsemet dicit, in <title>IV
<lb ed="#Qb"/>libro Super Genesim</title><!--13-->: <quote xml:id="ahsh-l2Ai3t2q2t1m2c1-Qd1e311"> Nec quisquam arbi<lb ed="#Qb"/>tretur
illud quod<!--q--> dixi de luce spirituali et de
<lb ed="#Qb"/>condito die spirituali et angelica creatura et con<lb ed="#Qb"/>templatione
quam habet in Verbo Dei et de co<lb ed="#Qb"/>gnitione
qua in se ipsa cognoscitur, eiusque<!--r--> re<lb ed="#Qb"/>latione
ad laudem incommutabilis veritatis, ubi
<lb ed="#Qb"/>prius ratio videbatur rei faciendae, quae cognita
<lb ed="#Qb"/>est facta, non iam proprie, sed quasi<!--s--> figurate
<lb ed="#Qb"/>atque allegorice convenire<!--t--> ad intelligendum
<lb ed="#Qb"/>diem et vesperam et mane, sed aliter quidem
<lb ed="#Qb"/>quam in hac consuetudine quotidianae<!--u--> lucis
<lb ed="#Qb"/>huius et corporalis, non tamen tamquam<!--v--> hic
<lb ed="#Qb"/>proprie, ibi figurate. Ubi enim melior et certior<!--x-->
<lb ed="#Qb"/>lux, ibi verior etiam dies. Quare non et<!--y--> verior
<lb ed="#Qb"/>vespera et verius mane? Nam si in istis die<lb ed="#Qb"/>bus
habet quamdam declinationem suam lux in
<pb ed="#Qb" n="334"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>occasum, quam nomine<!--a--> vesperae nuncupamus,
<lb ed="#Qb"/>et ad ortum iterum reditum, quem<!--b--> mane dicimus;
<lb ed="#Qb"/>cur et illic vesperam non dicamus, cum creatura
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>a contemplatione Creatoris despicitur<!--c-->, et mane,
<lb ed="#Qb"/>cum a cognitione creaturae in laudem Creatoris
<lb ed="#Qb"/>assurgitur?</quote>
</p>
</div>
</body>
</text>
</TEI>