-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai3t2q3t3m2c1.xml
106 lines (106 loc) · 5.3 KB
/
ahsh-l2Ai3t2q3t3m2c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="360"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t2q3t3m2c1">
<head xml:id="ahsh-l2Ai3t2q3t3m2c1-Hd1e107">Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 1</head>
<head xml:id="ahsh-l2Ai3t2q3t3m2c1-Hd1e110" type="question-title">CUR DICITUR IN PLURALI <mentioned>FACIAMUS</mentioned> ET QUARE DUPLICATUR OPUS SEXTAE DIEI<!--9-->.</head>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e113">
<lb ed="#Qb"/>Potest autem quaeri 1. de hoc quod modus lo<lb ed="#Qb"/>quendi
mutatus est, cum prius in tertia persona
<lb ed="#Qb"/>dictum sit<!--10-->: <quote>Fiat</quote> etc., nunc<!--p--> autem dicitur: <quote>Fa<lb ed="#Qb"/>ciamus</quote><!--q-->.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e126">
<lb ed="#Qb"/>2. Praeterea dicit nunc pluraliter, prius autem
<lb ed="#Qb"/>singulariter.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e133">
<lb ed="#Qb"/>3. Praeterea<!--r-->, quare distinguit opus sexti diei
<lb ed="#Qb"/>in duo, non coniungendo facturam sive conditio<lb ed="#Qb"/>nem
hominis<!--s--> cum aliis animalibus terrestribus.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e143">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>[Solutio]: 1. Ad primum dicitur quod in
<lb ed="#Qb"/>prima persona loquitur, ut ostenderetur facere per<lb ed="#Qb"/>sonam
potentem loqui ad suam similitudinem;
<lb ed="#Qb"/>in aliis vero locutus est in tertia persona, ut
<lb ed="#Qb"/>ostensio fiat conditionis eius rei de qua fit
<lb ed="#Qb"/>sermo, non quae habet potestatem propriam lo<lb ed="#Qb"/>quendi.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e163">
<lb ed="#Qb"/>2. Praeterea, dirigitur hic sermo ad alias per<lb ed="#Qb"/>sonas,
ut ostendatur quod homo factus est ad
<pb ed="#Qb" n="361"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>imaginem Trinitatis, quod non est alterius crea<lb ed="#Qb"/>turae.
Singulariter vero loquitur, non quod solus
<lb ed="#Qb"/>Pater fecerit alias creaturas, cum indivisa sint<!--a-->
<lb ed="#Qb"/>opera Trinitatis, sed ut ostendatur habere quam<lb ed="#Qb"/>dam
similitudinem in esse, ut ab ente primo,
<lb ed="#Qb"/>quod indivisibile est in essentia, fiant entia<!--b--> vel
<lb ed="#Qb"/>fiat unumquodque ens.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c1-d1e189">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>3. Ad tertium dicendum<!--c--><!--1--> quod non con<lb ed="#Qb"/>iunxit
conditionem hominis cum aliis animan<lb ed="#Qb"/>tibus
terrestribus, ut ostenderet nobilitatem huius
<lb ed="#Qb"/>creaturae super alias. Licet enim conveniat cum
<lb ed="#Qb"/>aliis animalibus in hoc quod habet<!--d--> animam sen<lb ed="#Qb"/>sibilem,
excellit tamen in hoc<!--e--> .quod habet ani<lb ed="#Qb"/>mam
rationalem.
</p>
</div>
</body>
</text>
</TEI>