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ahsh-l2Ai3t2q3t3m2c2.xml
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ahsh-l2Ai3t2q3t3m2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n=""/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai3t2q3t3m2c2">
<head xml:id="ahsh-l2Ai3t2q3t3m2c2-Hd1e107">Ia-IIae, Inq. 3, Tract. 2, Q. 3, T. 3, M. 2, C. 2</head>
<head xml:id="ahsh-l2Ai3t2q3t3m2c2-Hd1e110" type="question-title">AN VOX <mentioned>FACIAMUS</mentioned>, DIRIGATUR AD ANGELOS VEL AD FILIUM VEL AD SPIRITUM SANCTUM.</head>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e113">
<lb ed="#Qb"/>Sed adhuc quaeritur, cum pluraliter dicatur <mentioned>fa<lb ed="#Qb"/>ciamus</mentioned>,
utrum ad angelos factus sit sermo:
<lb ed="#Qb"/>nulla enim natura alia videtur fuisse nisi angelus
<lb ed="#Qb"/>praeter Deum.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e124">
<lb ed="#Qb"/>Sed illud obviat a. quod non indiget Deus in
<lb ed="#Qb"/>creatione hominis adiutorio angelorum plus quam
<lb ed="#Qb"/>in conditione alterius creaturae; non ergo propter
<lb ed="#Qb"/>hoc dicitur: <quote>Faciamus</quote>.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e135">
<lb ed="#Qb"/>b. Praeterea, sequitur<!--2-->: <quote xml:id="ahsh-l2Ai3t2q3t3m2c2-Qd1e139" source="http://scta.info/resource/gen1_26">Faciamus ad imaginem
<lb ed="#Qb"/>nostram</quote>; nulla autem est imago una<!--f--> Dei et an<lb ed="#Qb"/>gelorum.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e148">
<lb ed="#Qb"/>c. Praeterea, illud obviat quod sequitur<!--3-->: <quote xml:id="ahsh-l2Ai3t2q3t3m2c2-Qd1e152">Crea<lb ed="#Qb"/>vit
Deus hominem ad imaginem suam</quote>, et alia est
<lb ed="#Qb"/>littera<!--4-->: <quote xml:id="ahsh-l2Ai3t2q3t3m2c2-Qd1e159">Creavit Deus ad imaginem Dei</quote>; non ergo,
<lb ed="#Qb"/>cum dicitur <quote>faciamus</quote> vel <quote>nostram</quote>, ad an<lb ed="#Qb"/>gelos
fit sermo, sicut dicunt quidam haeretici<!--5-->,
<lb ed="#Qb"/>sed trium personarum est sermo.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e170">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>Sed obicitur: 1. Sicut homo est ad imaginem
<lb ed="#Qb"/>Dei, ita<!--g--> aliae creaturae sunt in vestigium Trini<lb ed="#Qb"/>tatis;
tamen non dicitur pluraliter in aliis <quote>facia<lb ed="#Qb"/>mus</quote>
nec videtur Trinitas designari expresse.
</p>
<p xml:id="ahsh-l2Ai3t2q3t3m2c2-d1e183">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod videtur dicendum quod
<lb ed="#Qb"/>utrobique exprimitur Trinitas, sed in conditione
<lb ed="#Qb"/>vestigii obscure et implicite Trinitas designatur,
<lb ed="#Qb"/>in conditione vero imaginis expresse. Dictum
<lb ed="#Qb"/>enim<!--h--> est superius<!--s-->: <quote>Dixit Deus</quote>, in quo intelli<lb ed="#Qb"/>gitur
Pater dicens et<!--i--> Verbum quo <quote>dixit et facta
<lb ed="#Qb"/>sunt</quote>, Spiritus autem Sanctus intelligitur, cum di<lb ed="#Qb"/>citur<!--7-->:
<quote>Vidit Deus quod esset bonum</quote>; vel sub<!--k-->
<lb ed="#Qb"/>alia ratione, sicut cum dictum est<!--8-->: <quote>Et fecit Deus</quote>,
<lb ed="#Qb"/>scilicet in secundo die, ubi nomine perfectionis
<lb ed="#Qb"/>intelligitur Spiritus Sanctus<!--9-->. Hic autem expresse
<lb ed="#Qb"/>pluralitas personarum exprimitur, cum dicitur:
<lb ed="#Qb"/><quote>Faciamus</quote>; et recte, quia vestigium est similitudo
<lb ed="#Qb"/>obscura, imago vero est <quote xml:id="ahsh-l2Ai3t2q3t3m2c2-Qd1e215"> similitudo expressa<!--10--></quote>.
</p>
</div>
</body>
</text>
</TEI>