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ahsh-l2Ai4t1s1prae.xml
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ahsh-l2Ai4t1s1prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Praeambulum</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="383"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s1prae">
<head xml:id="ahsh-l2Ai4t1s1prae-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 1, Praeambulum</head>
<p xml:id="ahsh-l2Ai4t1s1prae-d1e110">
<pb ed="#Qb" n="383"/>
<lb ed="#Qb"/>Adiuvante gratia Iesu Christi post considerationem spiritualis substantiae,
<lb ed="#Qb"/>scilicet angeli, et corporalis, quae per caelum et terram designatur se<lb ed="#Qb"/>cundum
unam expositionem<!--1-->, procedendum est ad considerationem homi<lb ed="#Qb"/>nis,
qui est substantia composita ex spirituali sive intellectuali substantia,
<lb ed="#Qb"/>scilicet anima, et corpore.
<lb ed="#Qb"/>Primo ergo dicendum est de anima, quia plus pertinet ad considerationem theo<lb ed="#Qb"/>logicam;
<lb ed="#Qb"/>deinde, de corpore aliqua sunt dicenda, quantum ad hoc quod subiacet eidem spe<lb ed="#Qb"/>culationi;
<lb ed="#Qb"/>tertio, de coniuncto.
<lb ed="#Qb"/>De anima vero prima consideratio respicit substantiam sive essentiam eius;
<lb ed="#Qb"/>secunda<!--a--> vires eius et actus: hoc enim totum ad naturam animae refertur.
<lb ed="#Qb"/>Circa substantiam autem animae quadruplex est consideratio:
<lb ed="#Qb"/>Prima, an sit;
<lb ed="#Qb"/>secunda, quid sit;
<lb ed="#Qb"/>tertia, propter quid sit vel fiat;
<lb ed="#Qb"/>quarta, quid insit.
<lb ed="#Qb"/>Hoc est de entitate, quidditate<!--b-->, causalitate, essentiali proprietate sive dispositione.
<lb ed="#Qb"/>Dico autem essentiale secundo modo, non primo: hoc enim refertur ad quidditatem
<lb ed="#Qb"/>vel causalitatem<!--2-->.
</p>
</div>
</body>
</text>
</TEI>