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ahsh-l2Ai4t1s1q2t1prae.xml
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ahsh-l2Ai4t1s1q2t1prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 2, T. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 2, T. 1, Praeambulum</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="389"/>
<cb ed="#Qb" n="a"/>
</div>
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<body>
<div xml:id="ahsh-l2Ai4t1s1q2t1prae">
<head xml:id="ahsh-l2Ai4t1s1q2t1prae-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 2, T. 1, Praeambulum</head>
<p xml:id="ahsh-l2Ai4t1s1q2t1prae-d1e110">
<pb ed="#Qb" n="389"/>
<lb ed="#Qb"/>Visa quidditate animae secundum quod pertinet ad speculationem theologicam,
<lb ed="#Qb"/>sequitur de causalitate ipsius:
<lb ed="#Qb"/>Et primo, de causalitate<!--a--> materiali quoad fieri et etiam quoad esse;
<lb ed="#Qb"/>deinde, de causa formali;
<lb ed="#Qb"/>tertio, de efficiente;
<lb ed="#Qb"/>quarto, de finali.
<lb ed="#Qb"/>Tunc enim dicimus scire<!--b-->, cum causas cognoscimus<!--1-->.
<lb ed="#Qb"/>Quantum autem<!--c--> ad fieri:
<lb ed="#Qb"/>Primo ostendendum est quod non sit de divina substantia, sicut quidam haere<lb ed="#Qb"/>tici
somniaverunt.
<lb ed="#Qb"/>secundo, quod non est de materia spirituali;
<lb ed="#Qb"/>tertio, quod non est de materia corporali, sicut quidam philosophi posuerunt, a
<lb ed="#Qb"/>veritate aberrantes<!--d-->, sed est creata a Deo, sicut supra habitum est<!--2-->.
</p>
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</body>
</text>
</TEI>