-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai4t1s1q3t1c1.xml
149 lines (149 loc) · 8.04 KB
/
ahsh-l2Ai4t1s1q3t1c1.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="403"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s1q3t1c1">
<head xml:id="ahsh-l2Ai4t1s1q3t1c1-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 1</head>
<head xml:id="ahsh-l2Ai4t1s1q3t1c1-Hd1e110" type="question-title">UTRUM ANIMA SIT SIMPLEX AN COMPOSITA<!--1-->.</head>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e113">
<pb ed="#Qb" n="403"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Circa simplicitatem vero, quae attenditur quan<lb ed="#Qb"/>tum
ad partes quantitativas, quaeritur<!--a--> utrum
<lb ed="#Qb"/>sit simplex an<!--b--> composita.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e126">
<lb ed="#Qb"/>Et videtur quod sit simplex: a. Quantitas
<lb ed="#Qb"/>enim terminus est corporis<!--2-->; anima vero est sub<lb ed="#Qb"/>stantia
incorporea; ergo quantitate caret.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e135">
<lb ed="#Qb"/>b. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De anima et
<lb ed="#Qb"/>spiritu</title><!--3-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c1-Qd1e144"> Si partes habere anima dicitur, ratione
<lb ed="#Qb"/>potius similitudinis quam veritate compositionis
<lb ed="#Qb"/>est intelligendum; simplex substantia est anima,
<lb ed="#Qb"/>nec aliud nec<!--c--> minus est ratio in substantia
<lb ed="#Qb"/>quam anima</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e157">
<lb ed="#Qb"/>c. Item, omne quod recipitur, est in recipiente
<lb ed="#Qb"/>secundum modum recipientis<!--4-->; cum ergo in
<lb ed="#Qb"/>anima sint species rerum corporalium et com<lb ed="#Qb"/>positarum
modo simplicitatis, ergo natura ani<lb ed="#Qb"/>mae
simplex est: ubi enim est una species, ibi
<lb ed="#Qb"/>et<!--d-->, alia.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e173">
<lb ed="#Qb"/>d. Item, si anima esset quanta, maior esset in<!--e-->
<lb ed="#Qb"/>maiori corpore et<!--f--> minor in minori, et per con<lb ed="#Qb"/>sequens
maiores corpore essent sapientiores et
<lb ed="#Qb"/>ingeniosiores; quod cum non sit, non erit anima
<lb ed="#Qb"/>composita, sed simplex.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e186">
<lb ed="#Qb"/>Contra: 1. Anima tota<!--g--> toti corpori infunditur
<lb ed="#Qb"/>ut perfectio perfectibili<!--5-->: extenditur ergo secun<lb ed="#Qb"/>dum
extensionem corporis; cum ergo corpus sit<!--h-->
<lb ed="#Qb"/>compositum et ita quantum, erit anima quanti<lb ed="#Qb"/>tatem
habens.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e199">
<lb ed="#Qb"/>2. Item, anima habet partes virtuales sive
<lb ed="#Qb"/>potentiales et secundum illas est in diversis
<lb ed="#Qb"/>partibus corporis<!--i--> et non secundum omnes in
<lb ed="#Qb"/>qualibet parte: non enim videt in auribus nec
<lb ed="#Qb"/>audit in oculo; ubi autem aliqua partium est,
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>ibi et ipsa anima est; erit ergo anima quanti<lb ed="#Qb"/>tatem
habens ratione suarum partium.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e219">
<lb ed="#Qb"/>[Solutio]: 1. Ad quod dicendum<!--k-->, secundum
<lb ed="#Qb"/>
<name ref="#Augustine">Augustinum</name>, in libro <title>De quantitate animae</title><!--6-->,
<lb ed="#Qb"/>quod <mentioned>quantum</mentioned> dicitur aliquid duobus modis:
<lb ed="#Qb"/>virtualiter et<!--l--> dimensive, ut cum quaeritur quan<lb ed="#Qb"/>tus
sit<!--m--> Hercules, potest quaeri vel quantitas
<lb ed="#Qb"/>dimensiva, scilicet quot sit pedum, vel quantitas
<lb ed="#Qb"/>virtualis, scilicet quantae sit virtutis. Anima ergo
<lb ed="#Qb"/>habet quantitatem virtualem, sed non habet di<lb ed="#Qb"/>mensivam;
similiter habet virtualem extensionem
<lb ed="#Qb"/>in corpore et<!--n--> non habet extensionem dimensivam
<lb ed="#Qb"/>sicut albedo vel forma materialis, quae disten<lb ed="#Qb"/>ditur
secundum corporis distensionem.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c1-d1e251">
<lb ed="#Qb"/>2. Ad secundum<!--o--> dicendum quod, licet in
<lb ed="#Qb"/>anima sint partes virtuales quae determinatas
<lb ed="#Qb"/>habent operationes<!--p--> secundum partes corporis
<lb ed="#Qb"/>diversas, non tamen ipsa anima<!--q--> est partibilis
<lb ed="#Qb"/>secundum quantitatem, ut in se recipiat divisio<lb ed="#Qb"/>nem
vel secundum substantiam corporis eius
<lb ed="#Qb"/>substantia dividatur; sed secundum proportionem
<lb ed="#Qb"/>organorum est comparatio virtutum, quibus me<lb ed="#Qb"/>diantibus
anima in diversis corporis partibus
<lb ed="#Qb"/>operatur et sicut per diversum situm diversae
<lb ed="#Qb"/>partes corporis distinguuntur, ita per diversum
<lb ed="#Qb"/>actum diversae partes virtuales cognoscuntur;
<lb ed="#Qb"/>nec est situs<!--r--> causa multiplicationis partium in
<lb ed="#Qb"/>corpore nec actus causa multiplicationis<!--s--> virium
<lb ed="#Qb"/>in anima nec est maior anima in duabus vel
<lb ed="#Qb"/>tribus potentiis quam in una. Tota autem dicitur
<lb ed="#Qb"/>esse in qualibet parte corporis uno modo, ut to<lb ed="#Qb"/>talitas
ad perfectionem essentiae animae referatur,
<lb ed="#Qb"/>non autem tota dicitur in qualibet parte corporis
<lb ed="#Qb"/>secundum totalitatem virium<!--7-->.
</p>
</div>
</body>
</text>
</TEI>