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ahsh-l2Ai4t1s1q3t1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 4</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<revisionDesc status="draft">
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<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="406"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s1q3t1c4">
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 1, Q. 3, T. 1, C. 4</head>
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e110" type="question-title">DE LOCALITATE ANIMAE.</head>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e113">
<lb ed="#Qb"/>Sequitur de localitate animae secundum se ipsam
<lb ed="#Qb"/>acceptae.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e120">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>Et primo, de loco spirituali;
<lb ed="#Qb"/>secundo, de loco corporali.
</p>
<div xml:id="ahsh-l2Ai4t1s1q3t1c4-Dd1e129" type="articulus">
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e131">ARTICULUS I</head>
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e134" type="question-title">Utrum anima habeat locum spiritualem.</head>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e137">
<pb ed="#Qb" n="407"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Quod autem habeat locum spiritualem, argui<lb ed="#Qb"/>tur
1. ex hoc quod proportionalia sunt continens
<lb ed="#Qb"/>et contentum<!--1-->; sed locus corporalis est cor<lb ed="#Qb"/>porum;
ergo proportionaliter locus spiritualis
<lb ed="#Qb"/>erit spirituum, et ita erit locus spiritualis ani<lb ed="#Qb"/>marum.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e157">
<lb ed="#Qb"/>2. Item, <name>Ioannes Damascenus</name><!--2-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e161"> An<lb ed="#Qb"/>geli
sunt intelligentiae in locis spiritualibus exi<lb ed="#Qb"/>stentes</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e169">
<lb ed="#Qb"/>3. Item, <name>Hieronymus</name>, in libro <title>De Spiritu
<lb ed="#Qb"/>Sancto</title><!--3-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e175">Licet non contineantur<!--a--> finibus corpo<lb ed="#Qb"/>ralibus,
circumscriptione tamen non carent sub<lb ed="#Qb"/>stantiae
suae</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e184">
<lb ed="#Qb"/>4. Item, <name ref="#Augustine">Augustinus</name>, in libro<!--b--> <title>De quantitate
<lb ed="#Qb"/>animae</title><!--4-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e193"> Locus animae<!--c--> Deus est</quote>. Ergo est
<lb ed="#Qb"/>ei locus spiritualis.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e199">
<lb ed="#Qb"/>Contra: a. Unum et idem non potest esse locus
<lb ed="#Qb"/>respectu<!--d--> diversorum<!--5-->; Primum autem continet
<lb ed="#Qb"/>immediate multa; ergo non est continens ut locus.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e208">
<lb ed="#Qb"/>b. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>83 Quaestio<lb ed="#Qb"/>num</title><!--6-->:
Non dicuntur res esse in Deo sicut in
<lb ed="#Qb"/>loco; <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e219">non enim ita sunt res in eo ut sit<!--e-->
<lb ed="#Qb"/>locus earum: locus enim longitudine et altitudine
<lb ed="#Qb"/>et latitudine<!--f--> continetur</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e227">
<lb ed="#Qb"/>c. Item, si aliquis<!--g--> esset locus spiritualis im<lb ed="#Qb"/>mediate<!--h-->
continens animam, aut fundaretur in
<lb ed="#Qb"/>substantia continente spirituali aut in substantia
<lb ed="#Qb"/>contenta. Si fundaretur in substantia continente,
<lb ed="#Qb"/>eadem ratione quaereretur de illa substantia con<lb ed="#Qb"/>tinente
in quo loco esset et ita esset abire in infini<lb ed="#Qb"/>tum,
aut oporteret stare .in primo et ita esset unus
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>locus immediate continens multa. Si vero in sub<lb ed="#Qb"/>stantia
contenta<!--i-->, tunc non haberet rationem loci:
<lb ed="#Qb"/>locus enim est terminus continentis<!--k--> immobilis<!--7-->.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e253">
<lb ed="#Qb"/>Respondeo: Locus intelligibilis dicitur dupli<lb ed="#Qb"/>citer:
simpliciter et secundum quid. Uno modo di<lb ed="#Qb"/>citur
increatus spiritus secundum quem<!--l--> datur
<lb ed="#Qb"/>eis continentia, ut in ipso quiescant et ad ipsum
<lb ed="#Qb"/>moveantur et in quo habent salvari<!--m--> substantiae
<lb ed="#Qb"/>spirituales<!--8-->, et sic dicuntur a <name>Gregorio</name><!--9--> currere
<lb ed="#Qb"/>spiritus circumscripti intra spiritum<!--n--> incircum<lb ed="#Qb"/>scriptum<!--10-->.
Alio modo dicitur terminatio virtutis in
<lb ed="#Qb"/>unaquaque re spirituali: extra enim illam termi<lb ed="#Qb"/>nationem
nihil est de re spirituali; et sic dicit
<lb ed="#Qb"/>
<name ref="#Augustine">Augustinus</name>, in libro <title>De fide ad Petrum</title><!--11-->:
<quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e282">Inest substantiis spiritualibus naturaliter ter<lb ed="#Qb"/>minus,
quo a<!--o--> se invicem discernuntur; propter
<lb ed="#Qb"/>quod nulla est in alieno termino</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e290">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primum autem obiec<lb ed="#Qb"/>tum
responsio<!--p--> est quod secundum hunc ultimum
<lb ed="#Qb"/>modum est dicere quod proportionalia sunt locus
<lb ed="#Qb"/>spiritualis et locatum sicut locus corporalis et
<lb ed="#Qb"/>locatum.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e304">
<lb ed="#Qb"/>2. Similiter quod dicit <name>Damascenus</name>. Tamen
<lb ed="#Qb"/>illud posset intelligi aliter, ut contineretur<!--q--> vir<lb ed="#Qb"/>tus
unius intelligentiae ab alia quousque veni<lb ed="#Qb"/>retur
ad Deum, qui est omnia continens.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e315">
<lb ed="#Qb"/>3. Illud vero quod <name>Hieronymus</name> dicit, sic
<lb ed="#Qb"/>plane intelligitur.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e322">
<lb ed="#Qb"/>4. Illud autem quod dicit <name ref="#Augustine">Augustinus</name>, in
<lb ed="#Qb"/>libro <title>De quantitate animae</title>, intelligitur de loco
<lb ed="#Qb"/>primo et communi<!--r--> continente.
</p>
</div>
<div xml:id="ahsh-l2Ai4t1s1q3t1c4-Dd1e338" type="articulus">
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e340">ARTICULUS II</head>
<head xml:id="ahsh-l2Ai4t1s1q3t1c4-Hd1e343" type="question-title">Utrum anima habeat locum corporalem<!--12-->.</head>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e346">
<lb ed="#Qb"/>Deinde quaeritur de loco corporali utrum ani<lb ed="#Qb"/>mae
habeant locum corporalem, in quo sint
<lb ed="#Qb"/>secundum<!--s--> se ipsas.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e355">
<lb ed="#Qb"/>Et videtur 1. per<!--t--> hoc quod dicit <name>Augu<lb ed="#Qb"/>stinus</name>,
in libro <title>De anima et spiritu</title><!--13-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e361">Ex eo
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>intellectuales<!--u--> naturas corporeas dicimus, quod
<lb ed="#Qb"/>loco circumscribuntur</quote>; in loco autem dicitur
<lb ed="#Qb"/>anima, quia alicubi praesens est et alibi non est.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e373">
<lb ed="#Qb"/>2. Item, <name>Damascenus</name><!--v14-->: <quote xml:id="ahsh-l2Ai4t1s1q3t1c4-Qd1e377">Anima circum<lb ed="#Qb"/>scriptibilis
est<!--x-->, quia loco vel tempore vel com<lb ed="#Qb"/>prehensione
concluditur<!--y--></quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e386">
<pb ed="#Qb" n="408"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Contra: a. Omne locatum habet aliquam de<lb ed="#Qb"/>pendentiam
a loco vel ratione quietis vel ratione
<lb ed="#Qb"/>conservationis vel ratione operationis; spiritualis
<lb ed="#Qb"/>autem substantia secundum se ipsam nullam ha<lb ed="#Qb"/>bet
dependentiam; ergo non est in loco.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e404">
<lb ed="#Qb"/>b. Item, omne<!--a--> quod est in loco corporali, per se
<lb ed="#Qb"/>habet determinatam rationem ad locum, ut grave
<lb ed="#Qb"/>ad deorsum, leve ad sursum<!--1-->; sed anima nullam
<lb ed="#Qb"/>habet huiusmodi rationem secundum se ipsam;
<lb ed="#Qb"/>ergo non est in loco corporali<!--b-->.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e420">
<lb ed="#Qb"/>Respondeo: In loco corporali dicitur esse tri<lb ed="#Qb"/>pliciter:
proprie, minus proprie et communiter;
<lb ed="#Qb"/>proprie per circumscriptionem, minus proprie per<!--c-->
<lb ed="#Qb"/>definitionem, communiter per praesentiam. Esse<!--d-->
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>autem in loco secundum hos tres modos distin<lb ed="#Qb"/>guitur,
ut esse per praesentiam ponat existentiam
<lb ed="#Qb"/>rei et loci, esse vero per definitionem ponat
<lb ed="#Qb"/>coexistentiam et superaddat terminationem, esse
<lb ed="#Qb"/>vero per circumscriptionem ponat duo praedicta
<lb ed="#Qb"/>et superaddat commensurationem in loco secun<lb ed="#Qb"/>dum
principium, medium et finem.
</p>
<p xml:id="ahsh-l2Ai4t1s1q3t1c4-d1e449">
<lb ed="#Qb"/>[Ad obiecta]: 1. Secundum hoc potest respon<lb ed="#Qb"/>deri
ad obiecta. Si enim dicatur anima rationalis
<lb ed="#Qb"/>esse in loco, hoc non est per circumscriptionem
<lb ed="#Qb"/>per se, cum non habeat partes dimensivas. Potest
<lb ed="#Qb"/>autem dici esse<!--e--> in loco definitive et per accidens
<lb ed="#Qb"/>ratione corporis cui unitur, praesentialiter autem<!--f-->,
<lb ed="#Qb"/>quia adest loco, etiam cum est separata.
</p>
</div>
</div>
</body>
</text>
</TEI>