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ahsh-l2Ai4t1s2q2t1m2c1.xml
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ahsh-l2Ai4t1s2q2t1m2c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 2, T. 1, M. 2, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 2, T. 1, M. 2, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="434"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q2t1m2c1">
<head xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 2, T. 1, M. 2, C. 1</head>
<head xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Hd1e110" type="question-title">UTRUM OMNES VIRES, QUAS PONIT <name>DAMASCENUS</name>, CONTINEANTUR SUB SENSITIVA.</head>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e113">
<lb ed="#Qb"/>Primo autem quaerendum utrum omnes vires,
<lb ed="#Qb"/>quas ponit <name>Damascenus</name>, contineantur sub
<lb ed="#Qb"/>virtute sensitiva.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e122">
<lb ed="#Qb"/>Quod<!--k--> videtur a. per hoc quod determinat om<lb ed="#Qb"/>nibus
organum determinatum in corporis parte,
<lb ed="#Qb"/>dicens<!--5--> quod <quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e130">instrumentum huius<!--6--> est medius
<lb ed="#Qb"/>ventriculus cerebri et<!--l--> animalis spiritus qui est
<lb ed="#Qb"/>in ipso</quote>; pars autem intellectiva non determinat
<lb ed="#Qb"/>sibi partem corporis pro organo; ergo non est
<lb ed="#Qb"/>illa excogitativa, quam ponit <name>Damascenus</name>, in<lb ed="#Qb"/>tellectiva,
sed sensitiva.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e145">
<lb ed="#Qb"/>b. Praeterea, determinat sibi locum medium
<lb ed="#Qb"/>inter imaginativam et memorativam, ut imagina<lb ed="#Qb"/>tiva
sit in anteriori parte<!--7-->, memorativa in poste<lb ed="#Qb"/>riori
parte cerebri<!--8-->, excogitativa in media; cum
<lb ed="#Qb"/>ergo memoria, sicut ipse dicit<!--9-->, sit <quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e158">phantasia de<lb ed="#Qb"/>relicta
ab aliquo actu secundum sensum appa<lb ed="#Qb"/>rente<!--m--></quote>,
pertinebit ad sensitivam interiorem; ergo
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>extrema pertinebunt; quare excogitativa, quae
<lb ed="#Qb"/>media est inter illas.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e173">
<lb ed="#Qb"/>c. Item dividit<!--n10--> ipse irrationale<!--o--> per hoc quod
<lb ed="#Q"/><quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e177">suadetur ratione et non suadetur</quote>; quod autem
<lb ed="#Qb"/>non suadetur, dividit<!--p--> per nutritivum, augmen<lb ed="#Qb"/>tativum,
generativum et vitale; relinquitur ergo
<lb ed="#Qb"/>quod illae tres vires, scilicet imaginativa, exco<lb ed="#Qb"/>gitativa,
memorativa, pertinent ad irrationale quod
<lb ed="#Q"/><quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e189">suadetur ratione</quote>: nam non videtur pertinere
<lb ed="#Qb"/>ad rationale, cum dividat<!--11--> rationale per <quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e194">inte<lb ed="#Qb"/>rius
dispositum sermonem et<!--q--> prolatum</quote>; si vero
<lb ed="#Qb"/>pertinet ad irrationale quod <quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e201">suadetur ratione</quote>,
<lb ed="#Qb"/>pertinet ad sensitivam; erit ergo excogitativa sub
<lb ed="#Qb"/>sensitiva interiori.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e210">
<lb ed="#Qb"/>Contra: 1. Dicit<!--12--><quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e214">quod excogitativae sunt
<lb ed="#Qb"/>iudicia<!--r--> et compositiones et incessiones<!--s--></quote>; sed
<lb ed="#Qb"/>haec pertinent ad rationalem partem, scilicet iu<lb ed="#Qb"/>dicare<!--t-->
et componere et dividere; ergo non est
<lb ed="#Qb"/>partis sensitivae.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e229">
<pb ed="#Qb" n="435"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>2. Praeterea<!--a-->, dicit <name>Avicenna</name><!--1-->, qui explanat
<lb ed="#Qb"/>amplius, quod haec est compenens et dividens
<lb ed="#Qb"/>secundum imperium rationis, et dicitur cogitativa.
<lb ed="#Qb"/>Ex quo videtur quod pertineat ad partem ratio<lb ed="#Qb"/>nalem,
cum cogitare sit actus rationis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e247">
<lb ed="#Qb"/>[Solutio]: Ad hoc dicendum quod, secundum
<lb ed="#Qb"/>quod dicit <name>Avicenna</name><!--2-->, haec vis duo sortitur
<lb ed="#Qb"/>vocabula, ut dicatur quandoque imaginativa, quan<lb ed="#Qb"/>doque
cogitativa<!--c-->. In hoc autem est differentia
<lb ed="#Qb"/>quod, cum imperaverit aestimativa animalis, tunc
<lb ed="#Qb"/>dicitur imaginativa; si vero virtus rationalis impe<lb ed="#Qb"/>raverit
ei et reduxerit eam ad id quod ei prodest,
<lb ed="#Qb"/>dicitur cogitativa. Sive ergo imperet aestimativa
<lb ed="#Qb"/>sive rationalis, semper est<!--d--> computata in parte
<lb ed="#Qb"/>sensitiva, sicut ipse dicit<!--3-->.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e271">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primum autem obiectum<!--e-->
<lb ed="#Qb"/>in contrarium dicendum<!--f--> quod iudicia et compo<lb ed="#Qb"/>sitiones,
quae fiunt in ea, possunt fieri imperio
<lb ed="#Qb"/>rationis, sicut habetur<!--g--> ab <name>Avicenna</name><!--4-->. Dicit enim
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>quod habet potestatem componendi et dividendi
<lb ed="#Qb"/>formas relictas in sensu et retentas, et ita quoad
<lb ed="#Qb"/>vim in qua fiunt, dicentur partis sensitivae, quoad
<lb ed="#Qb"/>imperativam partis rationalis. Et quod duplex
<lb ed="#Qb"/>sit genus compositionis in parte sensibili et in
<lb ed="#Qb"/>parte intelligibili, patet per hoc quod distinguit
<lb ed="#Qb"/><name>Ioannes Damascenus</name><!--5-->, dicens quod <quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e299">ex<lb ed="#Qb"/>cogitativae<!--h-->
sunt iudicia et compositiones</quote> etc.,
<lb ed="#Q"/><quote xml:id="ahsh-l2Ai4t1s2q2t1m2c1-Qd1e304">proprie vero intelligentiae intelligibilium et vir<lb ed="#Qb"/>tutes
et doctrinae et artium rationes</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q2t1m2c1-d1e310">
<lb ed="#Qb"/>2. Ad secundum dicendum quod, licet fiat
<lb ed="#Qb"/>secundum imperium rationis, non tamen in parte
<lb ed="#Qb"/>intellectiva, sed in parte sensitiva, quae suade<lb ed="#Qb"/>tur
ratione; et licet <mentioned>cogitare</mentioned>, secundum appro<lb ed="#Qb"/>priationem
dictum, sit partis rationalis, nihilo<lb ed="#Qb"/>minus
per extensionem illius partis quae rationi
<lb ed="#Qb"/>copulatur: unde cellula media dicitur logistica<!--i6-->,
<lb ed="#Qb"/>id est rationalis, in qua operatur illa excogi<lb ed="#Qb"/>tativa.
</p>
</div>
</body>
</text>
</TEI>