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ahsh-l2Ai4t1s2q3t1m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<front>
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<pb ed="#Qb" n="459"/>
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<body>
<div xml:id="ahsh-l2Ai4t1s2q3t1m3c1">
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Hd1e110" type="question-title">AN SENSUS INTERIOR DICATUR SPIRITUALIS ESSENTIALITER TANTUM VEL ACCIDENTALITER<!--2-->.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e113">
<lb ed="#Qb"/>Circa primum sic obicitur: a. <title>Levit.</title> 6, 5 super
<lb ed="#Qb"/>illud: <quote>Insuper partem</quote>, <name>Origenes</name><!--3-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e119">Resti<lb ed="#Qb"/>tuamus
sanctis actibus<!--o--> quinque sensus interioris
<lb ed="#Qb"/>hominis, ut mundi corde audiamus et videamus
<lb ed="#Qb"/>quae docet Iesus</quote>. Ibi distinguit quinque sensus;
<lb ed="#Qb"/>sed iste<!--p--> sensus non est sensus corporalis: im<lb ed="#Qb"/>possibile
est enim sensu corporali videre Deum;
<lb ed="#Qb"/>unde <name ref="#Augustine">Augustinus</name>, in libro <title>De videndo Deo</title><!--4-->:
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e142">Quantumlibet oculi nostri mutentur in melius,
<lb ed="#Qb"/>oculis spiritualibus non aequabuntur</quote>; per quod
<lb ed="#Qb"/>vult probare quod Deum oculis corporalibus non
<lb ed="#Qb"/>videmus. Si ergo natura spiritualis est determi<lb ed="#Qb"/>nata
ad videndum spirituale, sensus corporalis non
<lb ed="#Qb"/>facit videre spirituale; ergo nec sensus spiritualis
<lb ed="#Qb"/>potest fundari supra naturam corporalem; ergo
<lb ed="#Qb"/>sensus interior secundum naturam est spiritualis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e161">
<pb ed="#Qb" n="460"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>b. Item, <name>Augustinus</name><!--1-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e169">Sensus interior re<lb ed="#Qb"/>ficietur
in contemplatione divinitatis</quote>: intellectu
<lb ed="#Qb"/>enim Deum capimus; sed impossibile est sen<lb ed="#Qb"/>sum
corporalem ad hoc pervenire; ergo iste
<lb ed="#Qb"/>sensus est spiritualis naturaliter, qui scilicet vi<lb ed="#Qb"/>det
Deum, et ita fundati non potest in natura
<lb ed="#Qb"/>corporali.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e186">
<lb ed="#Qb"/>c. Item, <name ref="#Augustine">Augustinus</name>, in XI <title>De civitate Dei</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e193">Nos ea sensu corporis ita capimus<!--a-->, ut de iis
<lb ed="#Qb"/>non sensu corporis iudicemus; habemus enim
<lb ed="#Qb"/>alium interiorem<!--b--> sensum isto longe praestantio<lb ed="#Qb"/>rem,
quo iusta et iniusta sentimus</quote>; sed sensu
<lb ed="#Qb"/>corporis<!--c--> non possumus iusta et iniusta sentire;
<lb ed="#Qb"/>ergo sensus interior, qui haec facit, est natura<lb ed="#Qb"/>liter<!--d-->
spiritualis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e211">
<lb ed="#Qb"/>Contra: 1. <title>Iob</title> 28, 17: <quote>Non adaequabitur ei
<lb ed="#Qb"/>aurum</quote>, <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e217">Uniuscuiusque mentem ab
<lb ed="#Qb"/>alterius oculis corpulentia non abscondet</quote>, et
<lb ed="#Qb"/>loquitur de corporalibus oculis; ergo oculus cor<lb ed="#Qb"/>poralis
potest extendi ad ea quae mentis sunt;
<lb ed="#Qb"/>sed hoc non potest esse nisi fiat spiritualis; ergo
<lb ed="#Qb"/>videtur quod fiat spiritualis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e232">
<lb ed="#Qb"/>2. Item, in intellectu communicat homo cum an<lb ed="#Qb"/>gelis,
in<!--e--> sensu cum brutis<!--4-->; ergo, si isti sensus
<lb ed="#Qb"/>sunt proprii hominis sive secundum naturam pro<lb ed="#Qb"/>priam
ipsius hominis, erunt secundum id quod
<lb ed="#Qb"/>distinguunt<!--f--> ab angelis et brutis, quia non di<lb ed="#Qb"/>cuntur
in angelis sensus secundum hunc modum
<lb ed="#Qb"/>et intellectus est in eo, nec in brutis; ergo in
<lb ed="#Qb"/>media natura erunt in homine sensus spirituales,
<lb ed="#Qb"/>scilicet secundum aliquam naturam quae supe<lb ed="#Qb"/>rior
sit natura brutorum et inferior natura ange<lb ed="#Qb"/>lorum;
ergo secundum naturam propriam homi<lb ed="#Qb"/>nis
erit vel secundum sensum corporalem ordi<lb ed="#Qb"/>natum
ad intellectum vel secundum intellectum
<lb ed="#Qb"/>ordinatum ad sensum, ita ut sensus semper cadat
<lb ed="#Qb"/>in eius ratione, quia hoc modo nec convenit an<lb ed="#Qb"/>gelis
nec brutis, et ita semper respectum habent
<lb ed="#Qb"/>ad corpus.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e271">
<lb ed="#Qb"/>3. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De anima et
<lb ed="#Qb"/>spiritu</title><!--5-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e280">Sensus vertetur in imaginationem<!--g-->,
<lb ed="#Qb"/>imaginatio in rationem, ratio in<!--h--> intellectum, in<lb ed="#Qb"/>tellectus
in intelligentiam, intelligentia in Deum</quote>.
<lb ed="#Qb"/>Ergo sensus tunc<!--i--> poterit comprehendere intelli<lb ed="#Qb"/>gibilia;
sed hoc non posset<!--k--> nisi fieret spiritualis;
<lb ed="#Qb"/>ergo etc.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e295">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>Respondeo<!--6--> quod sensus spiritualis fundatur in
<lb ed="#Qb"/>natura spirituali, quia spiritus est super mentem,
<lb ed="#Qb"/>scilicet secundum quod anima secundum intel<lb ed="#Qb"/>lectum
dicitur spiritus, non in natura spirituali
<lb ed="#Qb"/>per gratiam vel per gloriam: et<!--l--> non loquor de
<lb ed="#Qb"/>sensu spirituali secundum quod in futuro sensus
<lb ed="#Qb"/>corporales fient<!--m--> spirituales, sed sicut dicitur
<lb ed="#Qb"/><title>Rom.</title> 12, 2: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e316" source="http://scta.info/resource/rom12_2">Reformamini in novitate sensus ve<lb ed="#Qb"/>stri</quote>,
et ad hoc refertur illud quod dicit <name>Orige<lb ed="#Qb"/>nes</name>,
<title>Levit.</title> 6, 5 in <title>Glossa</title>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e324">
<lb ed="#Qb"/>[Ad obiecta]: 1-3. Ad hoc quod quaeritur <mentioned>utrum
<lb ed="#Qb"/>sensus<!--n--> corporalis possit pervenire ad hoc<!--o--> ut
<lb ed="#Qb"/>possit comprehendere intelligibilia secundum se</mentioned>:
<lb ed="#Qb"/>dico quod, quantumcumque mutetur in melius, non
<lb ed="#Qb"/>perveniet ad hoc ut comprehendat intelligibilia<!--p-->
<lb ed="#Qb"/>secundum se, scilicet cogitationes, sed quia huius<lb ed="#Qb"/>modi
cogitationes habent quosdam nutus in impres<lb ed="#Qb"/>sionibus
corporalibus, per quos possunt<!--q--> compre<lb ed="#Qb"/>hendi,
quas etiam comprehendit<!--r--> visus noster,
<lb ed="#Qb"/>in quibus resultant tales cogitationes, et ad has
<lb ed="#Qb"/>impressiones comprehendendas perveniet<!--s--> sen<lb ed="#Qb"/>sus
corporalis tamquam in<!--t--> suis effectibus. Unde
<lb ed="#Qb"/><name ref="#Augustine">Augustinus</name>, in libro <title>83 Quaestionum</title><!--7-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e357">Ca<lb ed="#Qb"/>pienda
est coniectura ex ea<!--"--> parte corporis no<lb ed="#Qb"/>stri
quae plus habet lucem. Si enim nonnulli<!--v-->
<lb ed="#Qb"/>animi<!--x--> motus [nunc] in oculis nostris cogno<lb ed="#Qb"/>scuntur,
probabile est quod tunc nullus motus
<lb ed="#Qb"/>animi latebit</quote>, scilicet rationi, <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e370">cum corpus ae<lb ed="#Qb"/>thereum
fuerit, in cuius comparatione isti oculi
<lb ed="#Qb"/>nostri caro sunt</quote>. Cogitationes tamen secundum
<lb ed="#Qb"/>se ab oculis mentis comprehenduntur, sed ab
<lb ed="#Qb"/>oculis corporalibus tamquam in suis effectibus
<lb ed="#Qb"/>et signis. <name>Bernardus</name>, <title>De amore Dei</title><!--8-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e384">Spi<lb ed="#Qb"/>ritus
habet suos sensus sicut et corpus suos</quote>;
<lb ed="#Qb"/>sed spirituales sensus sunt qui super spiritum
<lb ed="#Qb"/>fundantur. Et secundum hoc intelligitur auctoritas
<lb ed="#Qb"/><title>Rom.</title> 12, 2: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c1-Qd1e396" source="http://scta.info/resource/rom12_2">Reformamini in novitate sensus vestri</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c1-d1e400">
<lb ed="#Qb"/>2. Ad hoc quod obicitur quod <mentioned>si<!--y--> sensus
<lb ed="#Qb"/>sunt in homine, oportet quod fundentur in natura
<lb ed="#Qb"/>superiori quam sit natura brutorum et quae sit
<lb ed="#Qb"/>inferior natura angelica, quia in medio inter ange<lb ed="#Qb"/>licam
et brutam</mentioned>: respondeo<!--z--> quod super intel<lb ed="#Qb"/>lectum
fundatur, per quamdam tamen similitudi<lb ed="#Qb"/>nem
ad sensum corporalem: quod enim intellectus
<lb ed="#Qb"/>dicitur sensus<!--9-->, hoc est secundum metaphoram a
<lb ed="#Qb"/>sensu corporali.
</p>
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