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ahsh-l2Ai4t1s2q3t1m3c2.xml
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ahsh-l2Ai4t1s2q3t1m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="461"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t1m3c2">
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 2</head>
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Hd1e110" type="question-title">UTRUM SIT UNUS SENSUS INTERIOR VEL PLURES.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e113">
<pb ed="#Qb" n="461"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Secundo quaeritur an sit unus solus sensus
<lb ed="#Qb"/>vel<!--a--> plures.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e124">
<lb ed="#Qb"/>Videtur quod plures: 1. Dicit enim <name>Orige<lb ed="#Qb"/>nes</name><!--1-->
quod <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e130">quinque sunt sensus interioris ho<lb ed="#Qb"/>minis,
ut mundi corde Deum videamus</quote>. Ergo
<lb ed="#Qb"/>plures sunt sensus.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e138">
<lb ed="#Qb"/>2. Item, <name>Bernardus</name><!--2-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e142">Sicut corpus habet
<lb ed="#Qb"/>suos sensus quibus animae coniungitur vita me<lb ed="#Qb"/>diante,
ita<!--b--> anima habet suos sensus quibus Deo
<lb ed="#Qb"/>coniungitur caritate mediante</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e153">
<lb ed="#Qb"/>3. Item, <title>Marc.</title> 14, 5, super illud: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e157" source="http://scta.info/resource/mc14_5">Poterat istud
<lb ed="#Qb"/>venumdari</quote>, etc., <title>Glossa</title><!--3-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e162">Fides nostra tre<lb ed="#Qb"/>centis
emitur denariis, id est<!--c--> decem sensibus per
<lb ed="#Qb"/>corpus et animam et spiritum triplicatis<!--d--></quote>. Ergo
<lb ed="#Qb"/>plures sunt sensus.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e172">
<lb ed="#Qb"/>Contra: a. Per actus cognoscuntur potentiae
<lb ed="#Qb"/>et actus per obiecta<!--4-->; sed obiectum est<!--e--> unum;
<lb ed="#Qb"/>ergo necesse est unum esse sensum. — Quod
<lb ed="#Qb"/>sit obiectum unum, dicit <name>Origenes</name><!--5-->, <title>Le<lb ed="#Qb"/>vit.</title>
6, 5: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e185">Addamus iis omnibus suum et perfi<lb ed="#Qb"/>cientur</quote>.
Ergo una erit potentia, secundum quam
<lb ed="#Qb"/>erit videre et gustare et ita unum erit in sub<lb ed="#Qb"/>stantia
videre et gustare et huiusmodi.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e195">
<lb ed="#Qb"/>b. Item, <title>Eph.</title> 1, 17, super illud: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e199" source="http://scta.info/resource/eph1_17">Det vobis
<lb ed="#Qb"/>Spiritum</quote>, <title>Glossa</title> <name ref="#Augustine">Augustini</name><!--6-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e207">In sensu
<lb ed="#Qb"/>exteriori non est videre idem quod gustare, in
<lb ed="#Qb"/>sensu interiori non sic, sed idem</quote>; et ita ut
<lb ed="#Qb"/>prius.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e217">
<lb ed="#Qb"/>c. Item, <name>Haymo</name>, <title>Super Apocalypsim</title><!--7-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e221">Rap<lb ed="#Qb"/>tus
est <name>Ioannes</name> spiritu<!--8--> ad summa contemplanda,
<lb ed="#Qb"/>ubi nihil aliud vidit quam audivit</quote>, quia nihil
<lb ed="#Qb"/>aliud est videre quam audire.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e231">
<lb ed="#Qb"/>d. Item, <name ref="#Augustine">Augustinus</name>, in libro <title>De anima et spi<lb ed="#Qb"/>ritu</title><!--9-->:
<quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e240">Sic aptae naturae est spiritus, ubi idem
<lb ed="#Qb"/>est audire et videre et e converso</quote>. Ergo unus
<lb ed="#Qb"/>et idem actus et una iterum potentia; cum
<lb ed="#Qb"/>ergo sit<!--f--> obiectum unum, ex nulla parte erit
<lb ed="#Qb"/>pluralitas.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e253">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>Respondeo<!--10-->: Plures dicuntur sensus, non quia<!--g-->
<lb ed="#Qb"/>potentiae plures sint, sed propter modum com<lb ed="#Qb"/>prehendendi:
alius enim est<!--h--> modus comprehen<lb ed="#Qb"/>dendi,
cum dicitur <mentioned>iste videt</mentioned>, quam cum dici<lb ed="#Qb"/>tur
<mentioned>iste audit</mentioned>. <name ref="#Augustine">Augustinus</name>, in libro <title>Confes<lb ed="#Qb"/>sionum</title><!--11-->:
<quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e273">Cum amo Deum meum, lucem meam,
<lb ed="#Qb"/>vocem, odorem, cibum, amplexum interioris ho<lb ed="#Qb"/>minis
mei, ubi<!--i--> fulget animae meae quod non
<lb ed="#Qb"/>capit locus, ubi sonat quod non rapit tempus<!--k-->,
<lb ed="#Qb"/>ubi olet quod non spargit flatus, ubi sapit quod
<lb ed="#Qb"/>non minuit edacitas, ubi haeret<!--l--> quod non di<lb ed="#Qb"/>vellit
satietas<!--m--></quote>. Unde non quia obiecta sunt
<lb ed="#Qb"/>plura vel quia plures potentiae, sed ratione mo<lb ed="#Qb"/>dorum
comprehendendi diversificantur.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e295">
<lb ed="#Qb"/>[Ad obiecta]: 3. Ad hoc quod obicitur ex auc<lb ed="#Qb"/>toritate
<name>Hieronymi</name>, <title>Super Marcum</title>, dico<!--n--> quod
<lb ed="#Qb"/>loquitur ibi <name>Hieronymus</name> non tantum secundum
<lb ed="#Qb"/>modum comprehendendi, sed secundum poten<lb ed="#Qb"/>tias
comprehendentes, quia loquitur ibi de sensibus
<lb ed="#Qb"/>et animae et spiritus, secundum quod anima in<lb ed="#Qb"/>ferior
pars est, spiritus vero superior. Alia est
<lb ed="#Qb"/>enim potentia, secundum quod dicimus sensum
<lb ed="#Qb"/>corporis et animae, id est inferioris partis, et<!--o-->
<lb ed="#Qb"/>spiritus, id est superioris, secundum<!--p--> illud <title>I Thes<lb ed="#Qb"/>sal.</title>
5, 23: <quote>Integer spiritus vester</quote> etc. Unde non
<lb ed="#Qb"/>loquitur secundum coarctationem ad sensum spi<lb ed="#Qb"/>ritualem,
sed extendit nomen <mentioned>sensus</mentioned> ad sen<lb ed="#Qb"/>sum<!--q-->
communiter sumptum, secundum quod di<lb ed="#Qb"/>citur
communiter de sensibus interioribus et ex<lb ed="#Qb"/>terioribus.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c2-d1e332">
<lb ed="#Qb"/>2. Ad hoc quod dicit <name>Bernardus</name>: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e336">Sicut
<lb ed="#Qb"/>corpus habet</quote> etc., dico quod illa multiplicatio
<lb ed="#Qb"/>est tantum secundum differentiam modorum com<lb ed="#Qb"/>prehendendi.
Unde dicit <name>Bernardus</name><!--12-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c2-Qd1e345">Duas
<lb ed="#Qb"/>radices habet iste sensus: unam in carne<!--r-->, alte<lb ed="#Qb"/>ram
in ratione</quote>. Referendo ergo ad unitatem
<lb ed="#Qb"/>potentiae et obiecti, idem erit videre quod au<lb ed="#Qb"/>dire;
referendo ad modum comprehendendi, dif<lb ed="#Qb"/>ferunt.
</p>
</div>
</body>
</text>
</TEI>