-
Notifications
You must be signed in to change notification settings - Fork 2
/
ahsh-l2Ai4t1s2q3t1m3c3.xml
143 lines (143 loc) · 8.27 KB
/
ahsh-l2Ai4t1s2q3t1m3c3.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 3</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="462"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t1m3c3">
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, M. 3, C. 3</head>
<head xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Hd1e110" type="question-title">UTRUM SENSUS INTERIOR SIT SEPARABILIS A CORPORE VEL INSEPARABILIS.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e113">
<pb ed="#Qb" n="462"/>
<lb ed="#Qb"/>Tertio quaeritur utrum huiusmodi sensus sit
<lb ed="#Qb"/>separabilis a corpore vel inseparabilis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e122">
<lb ed="#Qb"/>Quod separabilis, videtur a. per <name>Augusti<lb ed="#Qb"/>num</name><!--a-->,
in libro <title>De ecclesiasticis dogmatibus</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Qd1e128">Solum hominem credimus habere animam sub<lb ed="#Qb"/>stantivam,
quae exuta a<!--b--> corpore vivit et sensus
<lb ed="#Qb"/>suos atque ingenia vivaciter tenet</quote>. Ergo, si exuta
<lb ed="#Qb"/>a corpore tenet sensus suos, ergo huiusmodi sen<lb ed="#Qb"/>sus
sunt separabiles.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e140">
<lb ed="#Qb"/>b. Item, <name>Cassiodorus</name>, in libro <title>De anima</title><!--2-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Qd1e144">Sciendum est quod haec<!--c--> immortalis anima vivit
<lb ed="#Qb"/>in se, post huius saeculi amissionem non reflante
<lb ed="#Qb"/>spiritu sicut corpus, sed aequali mobilitate, quae
<lb ed="#Qb"/>illi attributa est, pura, subtili, cita<!--d-->, aeterna videt,
<lb ed="#Qb"/>audit, tangit ac reliquis sensibus efficacius valet</quote>.
<lb ed="#Qb"/>Ergo anima post amissionem huius saeculi utitur
<lb ed="#Qb"/>sensibus suis; ergo isti sensus sunt separabiles.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e161">
<lb ed="#Qb"/>Contra: 1. <name ref="#Augustine">Augustinus</name>, in libro <title>De libero
<lb ed="#Qb"/>arbitrio</title><!--3-->: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Qd1e170">Magis arbitror ratione nos comprehen<lb ed="#Qb"/>dere
esse interiorem quemdam<!--e--> sensum, ad quem
<lb ed="#Qb"/>ab istis quinque notissimis<!--f--> omnia referantur</quote>.
<lb ed="#Qb"/>Et postmodum subdit: <quote xml:id="ahsh-l2Ai4t1s2q3t1m3c3-Qd1e180">Hic autem nec visus nec
<lb ed="#Qb"/>auditus nec olfactus nec gustus nec tactus dici
<lb ed="#Qb"/>potest, sed nescio quid aliud quod communiter
<lb ed="#Qb"/>omnibus praesidet</quote>. Si ergo praesidet quinque<!--g-->
<lb ed="#Qb"/>sensibus exterioribus, sed isti non sunt separa<lb ed="#Qb"/>biles,
ergo nec iste.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e194">
<lb ed="#Qb"/>2. Item, <name>Bernardus</name>, in libro <title>De amore Dei</title><!--4-->,
<lb ed="#Qb"/>assignat hos quinque sensus, et unus est amor
<lb ed="#Qb"/>parentum, alius amor sociorum et tertius amor
<lb ed="#Qb"/>inimicorum; sed hoc non habet exercere anima
<lb ed="#Qb"/>nisi in corpore; ergo isti sensus non sunt se<lb ed="#Qb"/>parabiles
a corpore.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e210">
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--5--> quod sensus in<lb ed="#Qb"/>terior
dicitur dupliciter. Aliquando enim dicitur
<lb ed="#Qb"/>sensus interior, qui pertinet ad partem sensibi<lb ed="#Qb"/>lem,
scilicet sensus communis sive imaginatio;
<lb ed="#Qb"/>aliquando vero dicitur sensus interior ipsius par<lb ed="#Qb"/>tis
rationalis. Et hoc dupliciter: dicitur enim ali<lb ed="#Qb"/>quando
sensus interior pertinens ad intellectum,
<lb ed="#Qb"/>aliquando pertinens ad affectum<!--h-->. Ad intellectum
<lb ed="#Qb"/>vero<!--i--> dupliciter: aliquando secundum quod est
<lb ed="#Qb"/>mediantibus speciebus quae sunt in phantasmate,
<lb ed="#Qb"/>aliquando vero mediantibus speciebus praeter
<lb ed="#Qb"/>phantasmata. Si ergo<!--k--> dicatur sensus interior
<lb ed="#Qb"/>primo modo, quoad actum non separatur a cor<lb ed="#Qb"/>pore;
si vero dicatur sensus interior<!--l--> qui ad
<lb ed="#Qb"/>affectum pertinet, licet possit esse quantum ad
<lb ed="#Qb"/>quaedam separabilis, quantum ad alia non est
<lb ed="#Qb"/>separabilis; si vero accipiatur sensus interior
<lb ed="#Qb"/>prout est mediantibus speciebus in phantasmate,
<lb ed="#Qb"/>non separatur, alio vero modo separatur.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1m3c3-d1e256">
<lb ed="#Qb"/>[Ad obiecta]: 1-2. a—b. Per hoc patet responsio
<lb ed="#Qb"/>ad obiecta. Nam <name>B. Bernardus</name> loquitur de sensu
<lb ed="#Qb"/>interiori secundum quod pertinet ad affectum;
<lb ed="#Qb"/><name ref="#Augustine">Augustinus</name> vero, in libro <title>De libera<!--m--> arbitrio</title>,
<lb ed="#Qb"/>loquitur de sensu communi secundum quod per<lb ed="#Qb"/>tinet
ad partem sensibilem; auctoritas vero <name>Cas<lb ed="#Qb"/>siodori</name>
loquitur de sensu interiori secundum
<lb ed="#Qb"/>quod sensus interior dicitur intellectus; <name>Augu<lb ed="#Qb"/>stinus</name>
vero<!--n-->, in libro <title>De ecclesiasticis dogma<lb ed="#Qb"/>tibus</title>,
loquitur de sensu communiter, sive dicatur
<lb ed="#Qb"/>quod interior sensus pertineat ad partem sensi<lb ed="#Qb"/>bilem
sive ad rationalem: nam, etsi anima non
<lb ed="#Qb"/>sit quantum ad partem sensibilem separabilis se<lb ed="#Qb"/>cundum
actum, exuta tamen a corpore defert se<lb ed="#Qb"/>cum
huiusmodi potentias.
</p>
</div>
</body>
</text>
</TEI>