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ahsh-l2Ai4t1s2q3t1prae.xml
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ahsh-l2Ai4t1s2q3t1prae.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, Praeambulum</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, Praeambulum</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-06-27" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="446"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t1prae">
<head xml:id="ahsh-l2Ai4t1s2q3t1prae-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 1, Praeambulum</head>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e110">
<pb ed="#Qb" n="446"/>
<lb ed="#Qb"/>Completo tractatu de parte sensibili cognitiva et motiva, sequitur de parte ra<lb ed="#Qb"/>tionali
cognitiva et motiva.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e119">
<lb ed="#Qb"/>Pars vero cognitiva dividitur, sicut habetur in libro <title>De anima et spiritu</title><!--1-->,
<lb ed="#Qb"/>in rationem, intellectum et intelligentiam.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e126">
<lb ed="#Qb"/>Secundum <name>Ioannem Damascenum</name><!--2--> dividitur in<!--a--> intellectum, mentem et opi<lb ed="#Qb"/>nionem:
has enim enumerat cognitivas praeter sensum et imaginationem. Unde dicit<!--3-->
<lb ed="#Qb"/>quod <quote xml:id="ahsh-l2Ai4t1s2q3t1prae-Qd1e134">per sensum animae constituitur passio quae dicitur imaginatio, ex imaginatione
<lb ed="#Qb"/>vero fit opinio, deinde mens diiudicans opinionem, sive vera sit sive falsa, iudicat ve<lb ed="#Qb"/>ritatem:
unde mens a metiendo et excogitando et iudicando dicitur; quod autem diiu<lb ed="#Qb"/>dicatum<!--b-->
et determinatum est, recte dicitur intellectus</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e144">
<lb ed="#Qb"/><name>Philosophus</name><!--4--> vero dividit in<!--c--> intellectum materialem<!--d-->, qui cognoscit species
<lb ed="#Qb"/>in phantasmatibus, et intellectum possibilem separabilem, qui cognoscit species abstractas,
<lb ed="#Qb"/>et intellectum agentem.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e154">
<lb ed="#Qb"/><name>Augustinus</name> videtur aliter ponere differentias, in libro <title>De anima et spiritu</title><!--e5-->, cum
<lb ed="#Qb"/>dicit: ingenium, memoriam, rationem, intelligentiam. Dicit enim<!--f6--> quod <quote xml:id="ahsh-l2Ai4t1s2q3t1prae-Qd1e160">ingenium in<lb ed="#Qb"/>vestigat,
ratio iudicat, memoria servat, intelligentia comprehendit</quote>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t1prae-d1e166">
<lb ed="#Qb"/>Potest ergo quaeri, cum<!--g--> iis modis sumatur divisio virium cognitivarum rationabilium:
<lb ed="#Qb"/>Quae sit comparatio divisionis ad divisionem, utrum accipiatur secundum unum
<lb ed="#Qb"/>modum an differentem;
<lb ed="#Qb"/>secundo, si accipiatur secundum differentem, utrum sit ordo divisionis ad divisionem;
<lb ed="#Qb"/>tertio, secundum quid accipiantur membra singularum divisionum;
<lb ed="#Qb"/>quarto, quis sit<!--i--> ordo differentiarum;
<lb ed="#Qb"/>quinto, utrum aliqua vis rationalis utatur organo aut<!--k--> nulla indigeat organo.
</p>
</div>
</body>
</text>
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