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ahsh-l2Ai4t1s2q3t2c2.xml
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ahsh-l2Ai4t1s2q3t2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 2, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="465"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t2c2">
<head xml:id="ahsh-l2Ai4t1s2q3t2c2-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 2, C. 2</head>
<head xml:id="ahsh-l2Ai4t1s2q3t2c2-Hd1e110" type="question-title">PENES QUID ACCIPIATUR DIVISIO POTENTIAE MOTIVAE.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t2c2-d1e113">
<lb ed="#Qb"/>Deinde quaeritur, cum sint plures partes mo<lb ed="#Qb"/>tivae,
penes quid accipiatur divisio.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t2c2-d1e120">
<lb ed="#Qb"/>Ad quod dicendum<!--m--> quod, cum in generali
<lb ed="#Qb"/>omnis vis motiva rationalis dividatur per impe<lb ed="#Qb"/>rativam<!--n-->,
consiliatricem et affectivam, ut in hoc
<lb ed="#Qb"/>ostendatur quaedam Trinitatis similitudo in parte
<lb ed="#Qb"/>motiva, et<!--o--> unaquaeque harum differentiarum
<lb ed="#Qb"/>subdividatur<!--p--> — quaedam enim divisio accipitur
<lb ed="#Qb"/>ex parte imperativae, quaedam ex parte consi<lb ed="#Qb"/>liatricis,
quaedam ex parte affectivae — ex parte
<lb ed="#Qb"/>imperativae illa quae continet liberum arbitrium
<lb ed="#Qb"/>et synderesim: nam imperativa aut est secundum
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>directionem naturae aut rationis: secundum di<lb ed="#Qb"/>rectionem
rationis liberum arbitrium, secundum
<lb ed="#Qb"/>directionem naturae synderesis. Vel aliter: Im<lb ed="#Qb"/>perativa
aut est<!--q--> determinata ad unum et dici<lb ed="#Qb"/>tur<!--r-->
synderesis, aut est<!--s--> potestas oppositorum,
<lb ed="#Qb"/>et dicitur liberum arbitrium. Ex parte vero con<lb ed="#Qb"/>siliatricis
accipitur divisio secundum quod acci<lb ed="#Qb"/>pitur
ratio consulendi ex ordinatione recta<!--t--> ad
<lb ed="#Qb"/>superna bona vel inferiora bona, et secundum
<lb ed="#Qb"/>hoc dicitur portio rationis inferior et<!--u--> superior.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t2c2-d1e168">
<lb ed="#Qb"/>Ex parte vero affectivae, cum dicitur<!--v--> <mentioned>alia
<lb ed="#Qb"/>voluntas <foreign xml:lang="gr">θέλησις</foreign> alia <foreign xml:lang="gr">βούλησις</foreign></mentioned>, hoc<!--x--> est alia<!--y--> natu<lb ed="#Qb"/>ralis,
alia electiva sive deliberativa, ut<!--z--> naturalis
<pb ed="#Qb" n="466"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>voluntas respondeat synderesi, deliberativa vero li<lb ed="#Qb"/>bero
arbitrio. Quaedam vero sumitur<!--a--> ex parte con<lb ed="#Qb"/>siliatricis
simul et affectivae, et hoc dupliciter: se<lb ed="#Qb"/>cundum
convenientiam quam habet anima rationalis
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>cum angelo, et secundum hoc dividitur per intellec<lb ed="#Qb"/>tum
practicum et vim appetitivam<!--1-->; vel secundum
<lb ed="#Qb"/>quod proprium<!--b--> est animae rationalis, et sic dividi<lb ed="#Qb"/>tur
per rationalem, concupiscibilem et irascibilem.
</p>
</div>
</body>
</text>
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