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ahsh-l2Ai4t1s2q3t3m6c2.xml
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ahsh-l2Ai4t1s2q3t3m6c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 3, M. 6, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 3, M. 6, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="487"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t3m6c2">
<head xml:id="ahsh-l2Ai4t1s2q3t3m6c2-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 3, M. 6, C. 2</head>
<head xml:id="ahsh-l2Ai4t1s2q3t3m6c2-Hd1e110" type="question-title">UTRUM LIBERUM ARBITRIUM SIT CAUSA CONTINGENTIUM ACTUUM TANTUM<!--7-->.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e113">
<lb ed="#Qb"/>Deinde quaeritur utrum sit causa contingentium
<lb ed="#Qb"/>actuum an etiam<!--k--> necessariorum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e120">
<lb ed="#Qb"/>Et videtur quod tantum contingentium: a. Li<lb ed="#Qb"/>berum
enim arbitrium est potestas ad opposita;
<lb ed="#Qb"/>sed potestas ad opposita est<!--l--> contingentium tan<lb ed="#Qb"/>tum;
ergo liberum arbitrium est contingentium
<lb ed="#Qb"/>tantum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e133">
<lb ed="#Qb"/>b. Praeterea, sicut dicit <name>Augustinus</name>, in <title>En<lb ed="#Qb"/>chiridion</title><!--8-->:
<quote xml:id="ahsh-l2Ai4t1s2q3t3m6c2-Qd1e139">Sic<!--m--> oportebat hominem fieri, ut bene
<lb ed="#Qb"/>velle posset et male</quote>; sed hoc est per liberum
<lb ed="#Qb"/>arbitrium; ergo liberum arbitrium in homine fuit,
<lb ed="#Qb"/>quo posset homo<!--n--> utroque modo agere; sed quod
<lb ed="#Qb"/>est huiusmodi principium, est contingentium cau<lb ed="#Qb"/>sa;
ergo liberum arbitrium est contingentium
<lb ed="#Qb"/>causa<!--o-->.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e157">
<lb ed="#Qb"/>c. Item, <title>Eccli.</title> 15, 18: <quote>Ante hominem vita et mors,
<lb ed="#Qb"/>bonum et malum; quod placuerit, dabitur illi</quote>.
<lb ed="#Qb"/>Ergo liberum arbitrium est eorum quae ad utrum<lb ed="#Qb"/>libet<!--p-->.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e168">
<lb ed="#Qb"/>Contra: 1. A libero arbitrio exeunt actus, non
<lb ed="#Qb"/>tantum qui sunt in praesenti, sed etiam qui erunt
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>in futuro; sed in futuro erunt actus necessarii;
<lb ed="#Qb"/>ergo liberum arbitrium non tantum est eorum,
<lb ed="#Qb"/>scilicet contingentium, sed necessariorum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e184">
<lb ed="#Qb"/>2. Item, <name>Ambrosius</name><!--9-->: <quote xml:id="ahsh-l2Ai4t1s2q3t3m6c2-Qd1e188">Fidei succedit visio
<lb ed="#Qb"/>veritatis, spei similiter tentio ardui, caritatis au<lb ed="#Qb"/>tem
actus erit dilectio summi boni</quote>; sed ii actus
<lb ed="#Qb"/>indesinenter erunt et non exibunt nisi a libero
<lb ed="#Qb"/>arbitrio; ergo liberum arbitrium est necessario<lb ed="#Qb"/>rum
actuum, non tantum contingentium.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e202">
<lb ed="#Qb"/>3. Praeterea, nobilius principium est liberum ar<lb ed="#Qb"/>bitrium
quam natura vel necessitas sive<!--q--> fatum;
<lb ed="#Qb"/>sed illa dicuntur esse causa necessariorum<!--r--> ut
<lb ed="#Qb"/>semper vel ut<!--s--> frequenter; ergo multo fortius
<lb ed="#Qb"/>liberum arbitrium.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e215">
<lb ed="#Qb"/>[Solutio]: 1-2. Ad quod dicendum quod liberum
<lb ed="#Qb"/>arbitrium humanum de se est causa contingen<lb ed="#Qb"/>tium.
Quod autem erit in futuro causa necessa<lb ed="#Qb"/>riorum,
hoc est ex superadditione determinationis,
<lb ed="#Qb"/>quae est a iustitia causae primae retribuentis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t3m6c2-d1e228">
<lb ed="#Qb"/>3. Ad id vero quod obicitur <mentioned>liberum arbi<lb ed="#Qb"/>trium
esse nobiliorem causam</mentioned> etc., dicendum<!--t-->
<lb ed="#Qb"/>quod nobilitas causae potest attendi vel quia
<pb ed="#Qb" n="488"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>sibi<!--a--> sufficiens est ad motum: et hoc modo no<lb ed="#Qb"/>bilius
est liberum arbitrium quam natura in supe<lb ed="#Qb"/>rioribus<!--b-->
corporibus vel<!--c--> inferioribus; vel quoad
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>modum intluentiae actuum, ut liberum arbitrium
<lb ed="#Qb"/>influat necessarios actus vel non necessarios: et
sic potest natura esse nobilius principium.
</p>
</div>
</body>
</text>
</TEI>