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ahsh-l2Ai4t1s2q3t4m1c4et5.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 4, M. 1, C. 4 et 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 4, M. 1, C. 4 et 5</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="494"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5">
<head xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Hd1e107">Ia-IIae, Inq. 4, Tract. 1, S. 2, Q. 3, T. 4, M. 1, C. 4 et 5</head>
<head xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Hd1e110" type="question-title">UTRUM ET SECUNDUM QUEM ACTUM CONTINGAT SVNDERESIM EXTINGUI<!--4-->.</head>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e113">
<lb ed="#Qb"/>Deinde quaeritur utrum synderesis possit ex<lb ed="#Qb"/>tingui.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e120">
<lb ed="#Qb"/>Quod autem ita sit, videtur 1. in haeresiarchis,
<lb ed="#Qb"/>quibus conscientia dictat subire martyrium pro
<lb ed="#Qb"/>fide sua defendenda; sed hoc est error peccati;
<lb ed="#Qb"/>ergo non remurmurat synderesis in eis contra
<lb ed="#Qb"/>peccatum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e133">
<lb ed="#Qb"/>2. Item, in<!--r--> <title>Glossa super Ezechielem</title><!--5-->: <quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e137">Hanc
<lb ed="#Qb"/>conscientiam, cum impius in profundum peccato<lb ed="#Qb"/>rum
venerit, videmus locum suum amittere</quote>; sed
<lb ed="#Qb"/>quid est locum suum amitteres nisi non semper esse
<lb ed="#Qb"/>contra peccatum? Ergo, cum omnino in damnatis
<lb ed="#Qb"/>irreparabiliter sit praecipitata, in eis erit extincta.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e152">
<cb ed="#Q" n="b"/>
<lb ed="#Qb"/>3. Item, <title>Ierem.</title> 2, 16: <quote>Filii Mempheos et Caphnes
<lb ed="#Qb"/>constupraverunt te usque ad verticem</quote>, <title>Glossa</title><!--6-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e158">Malignus Spiritus de membris inferioribus usque
<lb ed="#Qb"/>ad verticem pertingit, quando castam celsitudi<lb ed="#Qb"/>nem
mentis diffidentiae morbus corrumpit</quote>; sed
<lb ed="#Qb"/>celsitudo mentis dicitur synderesis; ergo etc.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e168">
<lb ed="#Qb"/>4. Item, super illud <title>Psalmi</title><!--7-->: <quote>Corrupti sunt et
<lb ed="#Qb"/>abominabiles facti sunt</quote>, <title>Glossa</title><!--8-->: <quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e174">Omni vi ra<lb ed="#Qb"/>tionis
privati</quote>; sed<!--t--> quaedam vis animae est
<lb ed="#Qb"/>synderesis; ergo etc.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e182">
<lb ed="#Qb"/>5. Item, synderesis et fomes se habent per mo<lb ed="#Qb"/>dum
oppositionis propter diversas inclinationes;
<lb ed="#Qb"/>sed ex toto potest fomes extingui per gratiae am<lb ed="#Qb"/>plitudinem,
ut in <name>B. Virgine</name>; ergo per cumulum
<pb ed="#Qb" n="495"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>malitiae synderesis poterit in aliquo reproborum
<lb ed="#Qb"/>extingui, ut in <name>Antichristo</name>.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e202">
<lb ed="#Qb"/>Contra hoc est a. quod dicitur <title>Isai.</title> ultimo, 24:
<lb ed="#Qb"/><quote>Vermis eorum non morietur</quote>; vermis autem ille
<lb ed="#Qb"/>est remorsus conscientiae; ergo non extinguitur
<lb ed="#Qb"/>synderesis in damnatis.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e213">
<lb ed="#Qb"/>b. Item, <title>Sap.</title> 5, 38 dicitur: <quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e217" source="http://scta.info/resource/sap5_38">Dicent intra se
<lb ed="#Qb"/>poenitentiam agentes: Quid profuit nobis iactan<lb ed="#Qb"/>tia?</quote>
etc.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e225">
<lb ed="#Qb"/>c. Item, hoc videtur per illud quod dicitur
<lb ed="#Qb"/><title>Luc.</title> 16, 24, ubi<!--b--> petiit dives ut mitteretur Laza<lb ed="#Qb"/>rus,
ut<!--c--> extremo digiti<!--d--> tactus refrigerium sen<lb ed="#Qb"/>tiret
et nuntiaret duobus fratribus ne venirent in
<lb ed="#Qb"/>hunc locum tormentorum, <title>Glossa</title><!--1-->: <quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e238">Reprobo<lb ed="#Qb"/>rum
mentem poena sua erudit quandoque inuti<lb ed="#Qb"/>liter
ad dilectionem, ut etiam suos spiritualiter
<lb ed="#Qb"/>diligant, qui hic, dum peccata diligerent, nec se
<lb ed="#Qb"/>amabant</quote>. Petiit ergo sibi<!--e--> bonum et aliis; ergo
<lb ed="#Qb"/>non videtur in damnatis synderesis extincta.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e253">
<lb ed="#Qb"/>d. Item, <name>Bernardus</name>, in libro<!--f--> <title>De libero arbi<lb ed="#Qb"/>trio</title><!--2-->:
<quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e259">Quo modo non est ibi aliquod sapere,
<lb ed="#Qb"/>ubi mala, quae tolerantur, cogunt poenitere ma<lb ed="#Qb"/>lorum
quae facta sunt? Numquid aut<!--g--> in tor<lb ed="#Qb"/>mentis
non est poenitere aut poenitere<!--h--> mali non
<lb ed="#Qb"/>est sapere?</quote> Ergo in damnatis etiam est aliquis
<lb ed="#Qb"/>actus syndereseos.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e273">
<lb ed="#Qb"/>e. Item, <name>Hieronymus</name><!--3-->: <quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e277">Scintilla conscien<lb ed="#Qb"/>tiae
in Cain non extinguitur</quote>, sicut habetur super
<lb ed="#Qb"/>Ezechielem.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e285">
<lb ed="#Qb"/>[Solutio]: Ad quod dicendum<!--4--> quod non ex
<lb ed="#Qb"/>toto extinguitur synderesis, etiam in damnatis:
<lb ed="#Qb"/>remanet enim aliquis actus. Notandum autem<!--i-->
<lb ed="#Qb"/>quod sunt quidam effectus syndereseos quantum
<lb ed="#Qb"/>ad instinctum boni<!--k--> et quantum ad displicentiam
<lb ed="#Qb"/>mali, et hoc dupliciter: vel in collatione ad poe<lb ed="#Qb"/>nam
vel praeter. Dicendum ergo quod, quantum
<lb ed="#Qb"/>ad instinctum boni et displicentiam mali culpae,
<lb ed="#Qb"/>absolute extincta est synderesis in diabolo et
<lb ed="#Qb"/>damnatis; secundum vero tertium modum non est
<lb ed="#Qb"/>extincta et haec remanet ad poenam. — Quod
<lb ed="#Qb"/>patet per alteram partem <title>Glossae</title><!--5--> <title>Luc.</title> 16, 27:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-Qd1e313">Servatur diviti ad poenam et cognitio pauperis
<lb ed="#Qb"/>quem despexit et<!--l--> memoria fratrum quos reli<lb ed="#Qb"/>quit,
ut de<!--m--> visa gloria despecti et de poena inu<lb ed="#Qb"/>tiliter
amatorum amplius torqueatur</quote>. Et de hac
<lb ed="#Qb"/>dicitur in fine <title>Isai.</title>: <title>Vermis eorum non morietur</title>.
<lb ed="#Qb"/>Habent ergo displicentiam mali in collatione ad
<lb ed="#Qb"/>poenam. — Quod patet<!--n--> ex petitione illius
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>divitis: petiit enim ut hoc<!--o--> nuntiaretur fratribus
<lb ed="#Qb"/><quote>ne in hunc locum veniant tormentorum</quote><!--5-->, hoc est
<lb ed="#Qb"/>ne digna faciant poenis aeternis; et hoc est opus
<lb ed="#Qb"/>syndereseos, cui displicet malum in collatione ad
<lb ed="#Qb"/>poenam.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e342">
<lb ed="#Qb"/>[Ad obiecta]: 2. Ad secundo<!--p--> obiectum di<lb ed="#Qb"/>cendum
quod conscientia sive synderesis dicitur
<lb ed="#Qb"/>amittere locum suum, quia<!--q--> retardatur a suo ef<lb ed="#Qb"/>fectu
sive non consequitur effectum, qui est re<lb ed="#Qb"/>trahere
a malo vel trahere ad bonum, non quia
<lb ed="#Qb"/>non habeat aliquem actum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e358">
<lb ed="#Qb"/>1. Ad hoc quod obicitur de haeresiarchis, di<lb ed="#Qb"/>cendum
quod non omnino in ipsis extinguitur, sed
<lb ed="#Qb"/>propter depravationem liberi arbitrii non sentitur
<lb ed="#Qb"/>actus eius. In inferno autem magis sentietur, quia
<lb ed="#Qb"/>erit eis in poenam, eo quod non poterit consequi
<lb ed="#Qb"/>effectum suum, qui est retrahere a malo vel tra<lb ed="#Qb"/>here<!--r-->
ad bonum, et habebit ibi remorsum con<lb ed="#Qb"/>scientiae
sibi manifestum.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e378">
<lb ed="#Qb"/>3. Ad tertium dicendum quod celsitudo men<lb ed="#Qb"/>tis
non dicitur synderesis, sed fides, quae est in
<lb ed="#Qb"/>superiori parte rationis. Unde anima dicitur cor<lb ed="#Qb"/>rumpi
<quote>usque ad verticem</quote>, quando integritas fidei
<lb ed="#Qb"/>in ea corrumpitur.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e392">
<lb ed="#Qb"/>4. Ad hoc quod obicitur quod erunt omni vi
<lb ed="#Qb"/>rationis privati, sicut habetur<!--s--> in <title>Glossa</title> super
<lb ed="#Qb"/>illud <title>Psalmi</title>: <quote>Corrupti sunt<!--t--> ei abominabiles
<lb ed="#Qb"/>facti sunt</quote> etc., dicendum quod ratio dicitur ibi
<lb ed="#Qb"/>vis animae deliberativa: unde non supponit pro
<lb ed="#Qb"/>synderesi.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e408">
<lb ed="#Qb"/>5. Ad ultimum dicendum quod non est simile
<lb ed="#Qb"/>de fomite et de<!--u--> synderesi. Nam synderesis na<lb ed="#Qb"/>turaliter
est in homine et potentia naturalis; illud
<lb ed="#Qb"/>autem, quod naturae<!--v--> est, non potest ex toto
<lb ed="#Qb"/>amitti per peccatum; sed fomes accidentaliter
<lb ed="#Qb"/>est in anima: unde potest extingui per gratiae
<lb ed="#Qb"/>excellentiam.
</p>
<p xml:id="ahsh-l2Ai4t1s2q3t4m1c4et5-d1e426">
<lb ed="#Qb"/>e. Ad illud<!--x--> quod obicitur de Cain, dicen<lb ed="#Qb"/>dum<!--y-->.
quod aliter est in viatore et aliter in dam<lb ed="#Qb"/>nato.
Nam in viatore stimulat ad bonum et
<lb ed="#Qb"/>potest, dum est viator, habere effectum in illo,
<lb ed="#Qb"/>et similiter<!--z--> de retrahendo a malo; sed in dam<lb ed="#Qb"/>nato
nullum potest huiusmodi elicere effectum,
<lb ed="#Qb"/>et ideo quoad hos effectus dicitur extingui in
<lb ed="#Qb"/>damnato, non autem in viatore. Licet enim Cain
<lb ed="#Qb"/>desperaret, ex libero arbitrio tamen potuit, dum
<lb ed="#Qb"/>erat viator, non desperare, et ita aliquem usum
<lb ed="#Qb"/>potuit elicere synderesis.
</p>
</div>
</body>
</text>
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