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ahsh-l2Ai4t2s1q3t1c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Ia-IIae, Inq. 4, Tract. 2, S. 1, Q. 3, T. 1, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 2, S. 1, Q. 3, T. 1, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="526"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t2s1q3t1c2">
<head xml:id="ahsh-l2Ai4t2s1q3t1c2-Hd1e107">Ia-IIae, Inq. 4, Tract. 2, S. 1, Q. 3, T. 1, C. 2</head>
<head xml:id="ahsh-l2Ai4t2s1q3t1c2-Hd1e110" type="question-title">QUARE CORPUS ADAE DICITUR FACTUM DE TERRA.</head>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e113">
<lb ed="#Qb"/>Deinde<!--a--> quaeritur, ex quo corpus Adae fac<lb ed="#Qb"/>tum<!--b-->
fuit ex quatuor elementis, quare dicitur
<lb ed="#Qb"/>factum de terra, <title>Eccli.</title> 18, 1: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e123" source="http://scta.info/resource/sir18_1">Deus creavit de terra
<lb ed="#Qb"/>hominem</quote>.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e129">
<lb ed="#Qb"/>Et obicitur sic: 1. Quod pluribus est com<lb ed="#Qb"/>mune,
non est uni attribuendum; sed commune
<lb ed="#Qb"/>erat quatuor elementis ut ex illis fieret corpus
<lb ed="#Qb"/>Adae; ergo non<!--c--> debuit terrae attribui.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e140">
<cb ed="#Q" n="b"/>
<lb ed="#Qb"/>2. Praeterea, cum terra maxime sit passibilis<!--d-->,
<lb ed="#Qb"/>secundum <name ref="#Augustine">Augustinum</name><!--6-->, et corpus Adae in
<lb ed="#Qb"/>statu illo minime passibile, videtur quod non de<lb ed="#Qb"/>buit
dici ipsum factum ex terra.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e155">
<lb ed="#Qb"/>3. Praeterea, cum homo<!--e--> dignissima creatura<lb ed="#Qb"/>rum
sit et<!--f--> aliarum bestiarum corpora de terra
<lb ed="#Qb"/>facta sint, videtur quod similiter<!--g--> corpus hominis
<lb ed="#Qb"/>deberet fieri de digniori materia: sexto enim die
<lb ed="#Qb"/>dicitur Deus fecisse bestias de terra, <title>Gen.</title> 1, 25.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e168">
<pb ed="#Qb" n="527"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>4. Item, dicit <name ref="#Augustine">Augustinus</name>, <title>Super Genesim</title>,
<lb ed="#Qb"/>VII<!--a1-->: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e182">Limus est terra humida</quote>. Idem<!--b-->, <title>Contra
<lb ed="#Qb"/>Manichaeum</title><!--2-->: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e187">Limus est aquae et terrae com<lb ed="#Qb"/>mixtio</quote>.
Potest igitur quaeri quare magis dicitur
<lb ed="#Qb"/>formari ex materiali continente haec duo elementa
<lb ed="#Qb"/>quam ex continente alia duo.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e197">
<lb ed="#Qb"/>5. Item<!--c-->, quare dicitur quandoque materia cor<lb ed="#Qb"/>poris
Adae terra, quandoque limus, quandoque
<lb ed="#Qb"/>pulvis?
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e206">
<lb ed="#Qb"/>Contra: a. Denominatio sequitur naturam prae<lb ed="#Qb"/>dominantis<!--3-->;
cum ergo in corporibus humanis
<lb ed="#Qb"/>praedominetur terra, debet dici potius de terra
<lb ed="#Qb"/>quam de aliquo alio elemento: secundum enim
<lb ed="#Qb"/><name>Philosophum</name><!--4-->, corpora constantia maxime so<lb ed="#Qb"/>lido
terreno participant<!--d-->.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e222">
<lb ed="#Qb"/>Respondeo<!--e-->: Quatuor sunt causae quare cor<lb ed="#Qb"/>pus
humanum dicitur esse factum de terra: prima
<lb ed="#Qb"/>est <name>Philosophi</name>, secunda <name ref="#Augustine">Augustini</name>, tertia
<lb ed="#Qb"/><name>Bernardi</name>, quarta <name>Basilii</name>. Nam, secundum
<lb ed="#Qb"/><name>Philosophum</name><!--5-->, plus est de terra in composi<lb ed="#Qb"/>tione
mixti, quia minus habet de specie et magis
<lb ed="#Qb"/>de materia. Quod patet per hoc quod motus se<lb ed="#Qb"/>quitur
naturam praedominantis secundum quan<lb ed="#Qb"/>titatem<!--6-->,
et ideo dicitur potius factum de terra.
<lb ed="#Qb"/>Secunda ratio est secundum <name ref="#Augustine">Augustinum</name><!--7-->,
<lb ed="#Qb"/>scilicet<!--f--> haec: Duo sunt elementa habilia ad
<lb ed="#Qb"/>patiendum, humor et humus<!--g-->, duo ad agen<lb ed="#Qb"/>dum,
ignis et aer; et quia fieri ex hoc dicit
<lb ed="#Qb"/>rationem passibilis et terra inter alia passibi<lb ed="#Qb"/>lior
est<!--h-->, ideo potius dicitur fieri de terra. Ter<lb ed="#Qb"/>tia
ratio<!--i-->: Quia terra est vilissimum elementum,
<lb ed="#Qb"/>ideo ad humiliationem et cohibitionem elatio<lb ed="#Qb"/>nis
dicitur factus de terra limosa, quae est vilis<lb ed="#Qb"/>sima,
vel <quote>de pulvere</quote><!--k-->, secundum aliam litteram<!--8-->.
<lb ed="#Qb"/>Unde <name>Bernardus</name>, <title>Ad Eagenium</title><!--9-->: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e273">Cogitans te
<lb ed="#Qb"/>summum pontificem, cogita vilissimum pulverem;
<lb ed="#Qb"/>unde non sine mysterio<!--l--> hae duae differentiae
<lb ed="#Qb"/><mentioned>rationale, mortale</mentioned> positae sunt in definitione
<lb ed="#Qb"/>hominis, ut, si elevetur<!--m--> ex uno, deprimatur ex al<lb ed="#Qb"/>tero</quote>.
Item, <name>Gregorius Nazianzenus</name><!--10-->, <title>De
<lb ed="#Qb"/>primis epiphaniis</title>: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e287">Homo<!--o--> caelestis est et terre<lb ed="#Qb"/>stris,
temporalis et immortalis, visibilis et invi<lb ed="#Qb"/>sibilis,
humilis et excelsus, spiritus propter gra<lb ed="#Qb"/>tiam,
caro propter elationem, illud ut intellectum
<lb ed="#Qb"/>habens gratiae magnificet et collaudet Auctorem,
<lb ed="#Qb"/>hoc ne magnitudine muneris elatus lapsum ruinae
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>excelsioris incurrat</quote>. Quarta ratio: Quia in terra
<lb ed="#Qb"/>reperiuntur omnia alia elementa, secundum <name>Ba<lb ed="#Qb"/>silium</name>,
in<!--p--> <title>Hexaëmeron</title>, I<!--11-->, dicentem: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e309">Aquam
<lb ed="#Qb"/>et aerem et ignem terrae cohaerere certissimum
<lb ed="#Qb"/>est; nam ex ferro et<!--q--> lapide ignis per fricatio<lb ed="#Qb"/>nem<!--r-->
solet excuti, quae utique de tellure nascun<lb ed="#Qb"/>tur<!--s-->;
aquarum quoque naturam venis inesse<!--t-->
<lb ed="#Qb"/>terrarum fossores indicant puteorum; nihilominus
<lb ed="#Qb"/>aerem etiam esse permixtum ex eo cognoscere
<lb ed="#Qb"/>possumus quod, cum fuerit humectata tellus et
<lb ed="#Qb"/>temperiem solis acceperit, mox vapores exhalat
<lb ed="#Qb"/>largissimos</quote>.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e332">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad primum ergo obiectum
<lb ed="#Qb"/>dicendum quod denominatio erat secundum ra<lb ed="#Qb"/>tionem
praedominantis, sicut ex dominio chole<lb ed="#Qb"/>rae
dicitur aliquis cholericus, non quia non sint
<lb ed="#Qb"/>in<!--u--> ipso humores alii.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e346">
<lb ed="#Qb"/>2. Ad secundum patet responsio ex iam
<lb ed="#Qb"/>dictis. Deberet enim argui ad oppositum: <mentioned>quia
<lb ed="#Qb"/>maxime terra<!--v--> passibilis, ideo de terra factum
<lb ed="#Qb"/>debuit dici</mentioned>, cum hoc quod dico <mentioned>fieri aliquid ex
<lb ed="#Qb"/>aliquo</mentioned> passibilitati attestetur. Posset tamen di<lb ed="#Qb"/>stingui
de hoc nomine <mentioned>passibile</mentioned> quod dicere
<lb ed="#Qb"/>potest vel passionem vel differentiam: sic uno
<lb ed="#Qb"/>modo passibile, alio modo non. Sed de hoc me<lb ed="#Qb"/>lius
infra<!--12-->.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e368">
<lb ed="#Qb"/> 3. Ad tertium dicendum quod, licet homo
<lb ed="#Qb"/>sit dignissima creaturarum ratione qua est imago
<lb ed="#Qb"/>Dei, nihilominus habet aliquid commune cum
<lb ed="#Qb"/>bestiis. Propter quod non est inconveniens si
<lb ed="#Qb"/>communicet cum eisdem quantum ad ea quae
<lb ed="#Qb"/>sunt materialia corporum eorum, materialia dico
<lb ed="#Qb"/>remota, quia, etsi<!--x--> ex eisdem materialibus eo<lb ed="#Qb"/>rum
corpora componantur, tamen non in eadem
<lb ed="#Qb"/>aequalitate et harmonia existentibus; quanta au<lb ed="#Qb"/>tem
sit aequalitas elementorum et harmonia in
<lb ed="#Qb"/>commixtione corporis humani, patet ex auctori<lb ed="#Qb"/>tate
<name>Algazelis</name> supra dicta<!--13-->.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e397">
<lb ed="#Qb"/>4. Ad hoc: quod quaeritur <mentioned>quare magis debuit
<lb ed="#Qb"/>formari ex materiali continente terram et aquam
<lb ed="#Qb"/>quam</mentioned> etc., patet responsio, quia, ut dictum est<!--14-->,
<lb ed="#Qb"/>fieri dicitur ex aliquo ex parte eius ex quo<!--y-->
<lb ed="#Qb"/>passibilitati attestatur; humor autem et humus
<lb ed="#Qb"/>habilia sunt ad patiendum, ut habetur ab <name>Augu<lb ed="#Qb"/>stino</name><!--15-->.
Item, revera nomine <mentioned>limi</mentioned> non tantum
<lb ed="#Qb"/>intelliguntur terra et aqua, sed materia quatuor
<pb ed="#Qb" n="528"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>elementorum, prout erat ad susceptionem formae
<lb ed="#Qb"/>corporis humani; sed <name ref="#Augustine">Augustinus</name> loquitur
<lb ed="#Qb"/>prout qualitates aquae et terrae magis notabiliter
<lb ed="#Qb"/>apparent secundum sensum in limo. Item, alia
<lb ed="#Qb"/>ratio est, ut ex nominatione materialis, ex quo
<lb ed="#Qb"/>formatur corpus, ostendatur opus vel officium
<lb ed="#Qb"/>quod exercet anima in corpore. Unde <title>Glossa</title>
<lb ed="#Qb"/><name ref="#Augustine">Augustini</name><!--1-->, super illud: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e444" source="http://scta.info/resource/gen2_7">Formavit Deus hami<lb ed="#Qb"/>nem
de limo</quote>, <title>Gen.</title> 2, 7: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e449">Sicut fit limus ex<!--a--> com<lb ed="#Qb"/>mixtione<!--b-->
pulveris et liquoris, sic anima corporis
<lb ed="#Qb"/>materiam unit nec patitur dissolvi</quote>.
</p>
<p xml:id="ahsh-l2Ai4t2s1q3t1c2-d1e457">
<lb ed="#Qb"/>5. Ad hoc quod quaeritur de multiplici no<lb ed="#Qb"/>minatione
materialis corporis Adae, potest dici
<lb ed="#Qb"/>quod potest considerari ut est massa quaedam
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>simpliciter nondum in formatione, et sic dicitur
<lb ed="#Qb"/>terra; vel<!--c--> ut est in formatione<!--d--> corporis, et sic
<lb ed="#Qb"/>dicitur limus; vel ut est terminus<!--e--> resolutionis
<lb ed="#Qb"/>ipsius corporis, et sic<!--f--> pulvis. Unde <name>Philo<lb ed="#Qb"/>sophus</name><!--2-->
ponit tria, in quae<!--g--> alia resolvuntur, et
<lb ed="#Qb"/>ipsa ulterius in alia non resolvuntur, scilicet pul<lb ed="#Qb"/>vis,
cinis et arena. Vel potest dici quod limus
<lb ed="#Qb"/>dicitur, ut est materia in formatione; pulvis, ut
<lb ed="#Qb"/>est terminus resolutionis; terra, ut est communis
<lb ed="#Qb"/>ad utrumque. Unde <title>Eccli.</title> 17, 1: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e489" source="http://scta.info/resource/sir17_1">Deus creavit de
<lb ed="#Qb"/>terra hominem<!--h--> et secundum imaginem suam fecit
<lb ed="#Qb"/>illum et convertit illum<!--i--> in ipsam</quote>, id est terram;
<lb ed="#Qb"/>unde <name>Interlinearis</name><!--3-->: <quote xml:id="ahsh-l2Ai4t2s1q3t1c2-Qd1e498">Terra es et in terram
<lb ed="#Qb"/>ibis</quote>.
</p>
</div>
</body>
</text>
</TEI>