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ahsh-l2Ai4t3q1t2d1m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 1, C. 1</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
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<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="645"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t3q1t2d1m1c1">
<head xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Hd1e107">Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 1, C. 1</head>
<head xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Hd1e110" type="question-title">QUID EST VITA SECUNDUM DEFINITIONEM.</head>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e113">
<lb ed="#Qb"/>Circa primum quaeritur sic: a. <name>Bernardus</name>,
<lb ed="#Qb"/><title>De libero arbitrio</title><!--5-->: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e119">Vita est internus et
<lb ed="#Qb"/>naturalis motus tantum vigens intrinsecus</quote>.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e125">
<lb ed="#Qb"/>b. Item, <name>Philosophus</name><!--6-->: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e129">Vita est primus et
<lb ed="#Qb"/>continuus actus viventis</quote>.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e135">
<lb ed="#Qb"/>c. Item, libro <title>De motu cordis</title><!--7-->: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e139">Vita<!--n--> est
<lb ed="#Qb"/>primus actus animae in corporis adaptati motu</quote>
<lb ed="#Qb"/>vel corporis adaptati ad movendum.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e148">
<lb ed="#Qb"/>d. Item, <name>Ambrosius</name>, <title>De bono mortis</title><!--8-->: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e152">Vita
<lb ed="#Qb"/>est frui spirandi munere</quote>.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e158">
<pb ed="#Qb" n="646"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>e. Item, libro <title>De intelligentiis</title>, in <title>Commento</title><!--1-->:
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e166">Vita est processio, procedens ab ente quieto et
<lb ed="#Qb"/>sempiterno, et primus motus</quote>.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e172">
<lb ed="#Qb"/>f. Item, <name>Dionysius</name><!--2-->: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e176">Vita est processio
<lb ed="#Qb"/>theophaniarum</quote>, id est divinarum apparitionum,
<lb ed="#Qb"/><quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e181">ab ente quieto et sempiterno</quote>.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e185">
<lb ed="#Qb"/>Contra hoc obicitur: 1. Si unius unum est
<lb ed="#Qb"/>esse, definitio autem dicit quid est, esse unius
<lb ed="#Qb"/>non debet esse nisi definitio una<!--3-->.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e194">
<lb ed="#Qb"/>[Solutio]: Huius responsio apparere potest de<lb ed="#Qb"/>finitionum
differentia manifestata.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e201">
<lb ed="#Qb"/>a. Nota ergo quod prima, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e205">vita est
<lb ed="#Qb"/>internus et naturalis motus</quote> etc., assignata est
<lb ed="#Qb"/>secundum substantiam, in qua <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e212">motus</quote> ponitur
<lb ed="#Qb"/>quasi pro genere, <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e218">internus</quote> vero et <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e221">naturalis</quote>
<lb ed="#Qb"/>pro differentiis distinguentibus vitam ab actu qui
<lb ed="#Qb"/>est<!--a--> ad extrinsecus et ab actu qui est<!--b--> praeter
<lb ed="#Qb"/>naturam sive non naturalis.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e232">
<lb ed="#Qb"/>b. Alia, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e236">vita est primus et continuus
actus<!--c--> viventis</quote>, assignata est in relatione ad
<lb ed="#Qb"/>subiectum, in qua supra praedictam additur com<lb ed="#Qb"/>paratio
ad viventem sive vivificatum.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e244">
<lb ed="#Qb"/>c. Tertia, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e248">vita est primus actus animae
<lb ed="#Qb"/>in<!--d--> corporis adaptati</quote> etc., assignata est in re<lb ed="#Qb"/>latione<!--e-->
ad subiectum dispositum, in qua additur
<lb ed="#Qb"/>comparatio ad corpus aptatum ad motum sive ad
<lb ed="#Qb"/>movendum.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e260">
<lb ed="#Qb"/>d. Quarta, scilicet ista <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e264">vita est frui spirandi
<lb ed="#Qb"/>munere</quote>, assignata est in relatione ad actum
<lb ed="#Qb"/>vitae conservativum et manifestativum: vita
<lb ed="#Qb"/>enim animalis conservatur et manifestatur per
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>spirationem. Unde <title>Gen.</title> 2, 7: <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e278" source="http://scta.info/resource/gen2_7">Inspiravit in faciem
<lb ed="#Qb"/>eius spiraculum vitae</quote>. Propter hoc potest anima
<lb ed="#Qb"/>sive spiritus dici <quote>spiraculum vitae</quote><!--f-->, quia pote<lb ed="#Qb"/>state
spirandi, quae est a spiritu, conservatur
<lb ed="#Qb"/>vita<!--g--> et manifestatur.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e290">
<lb ed="#Qb"/>e. Quinta, haec scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e294">vita est processio pro<lb ed="#Qb"/>cedens
ab ente quieto</quote> etc., assignata est in re<lb ed="#Qb"/>latione
ad primum principium, et hoc generaliter
<lb ed="#Qb"/>exprimendo comparationem vitae, ad ens sempi<lb ed="#Qb"/>ternum,
a quo vita procedit.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e306">
<lb ed="#Qb"/>f. Sexta, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e310">vita est processio theophania<lb ed="#Qb"/>rum</quote>
etc., assignata est in relatione ad primum
<lb ed="#Qb"/>principium, et hoc specialiter secundum quod
<lb ed="#Qb"/>respicit esse gratuitum, ad quod spectant divi<lb ed="#Qb"/>nae
apparitiones sive illuminationes, quae theo<lb ed="#Qb"/>phaniae
dicuntur.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m1c1-d1e325">
<lb ed="#Qb"/>[Ad obiecta]: 1. Ad<!--h--> aliud considerandum est
<lb ed="#Qb"/>in praedictis definitionibus quod quaedam respi<lb ed="#Qb"/>ciunt
vitam generaliter, scilicet illa quae est <name>Phi<lb ed="#Qb"/>losophi</name>,
scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e335">vita est primus actus</quote> etc.,
<lb ed="#Qb"/>et illa quam assignat Commentator libri<!--i-->
<lb ed="#Qb"/><title>Intelligentiarum</title>, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e343">vita est processio pro<lb ed="#Qb"/>cedens</quote>
etc.; quaedam autem<!--k--> specialius vitam
<lb ed="#Qb"/>naturalem, ut quae est <name>Bernardi</name>, scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e350">vita
<lb ed="#Qb"/>est naturalis</quote> etc., et illa quae est <title>De motu cor<lb ed="#Qb"/>dis</title>,
scilicet <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e358">vita est primus actus animae in<!--l-->
<lb ed="#Qb"/>corporis</quote> etc.<!--m-->; adhuc quaedam specialius vitam
<lb ed="#Qb"/>sensibilem, sicut illa <name>Ambrosii</name>, quae est <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e365">vita
<lb ed="#Qb"/>est frui</quote> etc.; quaedam specialissime vitam ra<lb ed="#Qb"/>tionalem,
ut quae est <name>Dionysii</name>, quae est <quote xml:id="ahsh-l2Ai4t3q1t2d1m1c1-Qd1e372">vita
<lb ed="#Qb"/>est processio theophaniarum</quote> etc.
</p>
</div>
</body>
</text>
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