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ahsh-l2Ai4t3q1t2d1m3c2.xml
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ahsh-l2Ai4t3q1t2d1m3c2.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 3, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 3, C. 2</title>
<date when="2017-06-27">June 27, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="quaracchi1928">Quaracchi 1928</witness>
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Qb" n="673"/>
<cb ed="#Qb" n="a"/>
</div>
</front>
<body>
<div xml:id="ahsh-l2Ai4t3q1t2d1m3c2">
<head xml:id="ahsh-l2Ai4t3q1t2d1m3c2-Hd1e107">Ia-IIae, Inq. 4, Tract. 3, Q. 1, T. 2, D. 1, M. 3, C. 2</head>
<head xml:id="ahsh-l2Ai4t3q1t2d1m3c2-Hd1e110" type="question-title">UTRUM VITA CREATORIS ET CREATURAE IN ALIQUO CONVENIANT.</head>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e113">
<pb ed="#Qb" n="673"/>
<cb ed="#Qb" n="a"/>
<lb ed="#Qb"/>Secundo quaeritur utrum vita conveniens Crea<lb ed="#Qb"/>tori
et vita conveniens creaturae in re aliqua
<lb ed="#Qb"/>una conveniant<!--a-->.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e126">
<lb ed="#Qb"/>Quod conveniant, videtur sic: a. Quaecumque
<lb ed="#Qb"/>sunt ad invicem comparabilia, conveniunt in aliquo
<lb ed="#Qb"/>uno: participantis enim ad non participans nulla
<lb ed="#Qb"/>est comparatio<!--q-->; sed vita increata et creata sive
<lb ed="#Qb"/>Dei et creaturae comparabiles sunt ad invicem
<lb ed="#Qb"/>secundum prius et posterius et plus et minus;
<lb ed="#Qb"/>ergo conveniunt in aliquo uno.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e144">
<lb ed="#Qb"/>b. Item, omne creatum est vestigium et similitudo
<lb ed="#Qb"/>suae causae<!--2-->; vita creata est causata ab increata;
<lb ed="#Qb"/>ergo est vestigium et similitudo eius; sed simi<lb ed="#Qb"/>litudo
aliquorum est convenientia eorum in aliquo
<lb ed="#Qb"/>uno<!--3-->; ergo vita creata et increata conveniunt in
<lb ed="#Qb"/>aliquo uno.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e161">
<lb ed="#Qb"/>c. Item, omne exemplar convenit cum exemplato;
<lb ed="#Qb"/>vita increata est exemplar vitae creatae; ergo
<lb ed="#Qb"/>vita increata convenit in aliquo cum creata.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e170">
<lb ed="#Qb"/>Ad oppositum videtur sic: 1. Quaecumque con<lb ed="#Qb"/>veniunt
et non sunt simpliciter idem, penes unum
<lb ed="#Qb"/>conveniunt et penes aliud differunt: non enim
<lb ed="#Qb"/>penes idem conveniunt et differunt; si ergo vita
<lb ed="#Qb"/>increata et creata per aliquid<!--b--> conveniunt, per
<lb ed="#Qb"/>illud non differunt; quare per aliud; ergo in vita
<lb ed="#Qb"/>increata est unum et aliud; ergo non est omnino
<lb ed="#Qb"/>simplex: quod est impossibile.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e190">
<lb ed="#Qb"/>2. Item, si vita increata et creata non conveniunt
<lb ed="#Qb"/>in nomine tantum, sed in aliqua re una per no<lb ed="#Qb"/>men
significata, ergo illa res nec est simpliciter
<lb ed="#Qb"/>vita increata nec creata, sed aliqua res naturaliter
<lb ed="#Qb"/>prior illis: quod est impossibile.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e203">
<lb ed="#Qb"/>[Solutio] : Ad haec dicendum<!--4--> quod differt unum
<lb ed="#Qb"/>univocationis et analogiae. Unum enim<!--c--> univo<lb ed="#Qb"/>cationis
est quando unum inest pluribus uniens
<lb ed="#Qb"/>illa in aliqua re una priore illis naturaliter<!--5-->; sic
<cb ed="#Qb" n="b"/>
<lb ed="#Qb"/>autem non conveniunt vita creata et increata.
<lb ed="#Qb"/>Unum autem analogiae est quando unum inest
<lb ed="#Qb"/>pluribus, ita quod alicui eorum primo et prin<lb ed="#Qb"/>cipaliter,
in quo est prima origo omnium alio<lb ed="#Qb"/>rum,
aliis vero posterius et secundario et per
<lb ed="#Qb"/>modum quo descendunt ab origine prima<!--6-->. Et
<lb ed="#Qb"/>tale unum non unit ea<!--d--> quibus inest in aliqua
<lb ed="#Qb"/>re una naturaliter priore illis, sed tota prioritas
<lb ed="#Qb"/>est in aliquo eorum naturaliter, sicut in causa
<lb ed="#Qb"/>respectu causati: et istud unum, licet non sit
<lb ed="#Qb"/>penitus univocum, non est penitus aequivocum,
<lb ed="#Qb"/>sed medium, et<!--e--> dicitur analogum<!--7-->; et sic vita
<lb ed="#Qb"/>creata et increata conveniunt in aliquo uno. —
<lb ed="#Qb"/>Quod<!--f--> autem vita increata sit origo
<lb ed="#Qb"/>aliarum omnium et causa, patet ex verbo
<lb ed="#Qb"/>Dionysii supra dicto<!--8-->. Cum ergo quaeritur
<lb ed="#Qb"/>utrum vita Creatoris et creaturae conveniant in
<lb ed="#Qb"/>aliqua re una: dicendum quod conveniunt in
<lb ed="#Qb"/>re una unitate analogiae, non una unitate uni<lb ed="#Qb"/>vocationis.
</p>
<p xml:id="ahsh-l2Ai4t3q1t2d1m3c2-d1e260">
<lb ed="#Qb"/>[Ad obiecta]: a—c. Ad illa quae inducuntur pro
<lb ed="#Qb"/>prima parte, quibus videtur ostendi quod con<lb ed="#Qb"/>veniunt
in re aliqua una, tum<!--g--> ratione qua sunt
<lb ed="#Qb"/>comparabilia<!--h-->, tum ratione similitudinis, quae est
<lb ed="#Qb"/>vestigii ad illud cuius est vestigium, tum ratione
<lb ed="#Qb"/>convenientiae exemplati<!--i--> et exemplaris, bene<!--k-->
<lb ed="#Qb"/>possunt concedi secundum quod res dicitur una
<lb ed="#Qb"/>unitate analogiae, non autem secundum quod
<lb ed="#Qb"/>dicitur una unitate univocationis: neque enim
<lb ed="#Qb"/>comparatio neque similitudo neque convenien<lb ed="#Qb"/>tia,
quae est creati ad increatum, concludit
<lb ed="#Qb"/>unitatem univocationis. — Si obiciatur per
<lb ed="#Qb"/>verbum <name>Philosophi</name><!--9-->, dicentis quod solum uni<lb ed="#Qb"/>vocum
est comparabile: dicendum quod ibi
<lb ed="#Qb"/>sumitur <mentioned>univocum</mentioned> nomine extenso, secundum
<lb ed="#Qb"/>quod etiam convenit analogo, facta exclusione
<lb ed="#Qb"/>solius aequivoci.
</p>
</div>
</body>
</text>
</TEI>