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ahsh-l2Bi1t1q3m1c1.xml
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ahsh-l2Bi1t1q3m1c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 3, M. 1, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 3, M. 1, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi1t1q3m1c1">
<head xml:id="ahsh-l2Bi1t1q3m1c1-Hd1e100">IIa-IIae, Inq. 1, Tract. 1, Q. 3, M. 1, C. 1</head>
<head xml:id="ahsh-l2Bi1t1q3m1c1-Hd1e103" type="question-title">UTRUM MALUM HABEAT CAUSAM.</head>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e106">
<lb ed="#Qc"/>Ad primum a. facit quod dicit <name>Dionysius</name>, in
<lb ed="#Qc"/>libro <title>De divinis nominibus</title><!--3-->: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e112"> Malum est im<lb ed="#Qc"/>perfectum
et non collocatum et sine causa</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e118">
<lb ed="#Qc"/>b. Item, si malum habet causam, aut habet bo<lb ed="#Qc"/>num
aut malum. Bonum non est causa, quia <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e124"> boni
<lb ed="#Qc"/>est bona producere</quote>, sicut dicit <name>Dionysius</name><!--4-->. Si
<lb ed="#Qc"/>malum, erit in infinitum abire aut ponere malum
<lb ed="#Qc"/>non creatum: quod quia impossibile est, eo quod
<lb ed="#Qc"/>nulla est sempiterna sive aeterna voluntas mala,
<lb ed="#Qc"/>ergo malum non habet causam. Haec ultima pars
elicitur ex eo quod dicit <name>Augustinus</name>, <title>XII De
<lb ed="#Qc"/>civitate Dei</title><!--5-->: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e142"> Non poterat esse sempiterna vo<lb ed="#Qc"/>luntas
mala</quote>. Si ergo non est sempiterna, quis
<lb ed="#Qc"/>eam fecit, quaero.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e150">
<lb ed="#Qc"/>Contra: 1. Dionysius<!--6-->: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e154">Bonorum causa
<lb ed="#Qc"/>est<!--g--> una causa<!--h-->; si bono malum est contrarium,
<lb ed="#Qc"/>mali<!--i--> sunt causae multae</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e163">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>2. Item, omne quod coepit esse, causam habet,
<lb ed="#Qc"/><title>Iob</title> 5,5: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e171" source="http://scta.info/resource/iob5_5">Nihil fit in terra sine causa</quote> ; sed ma<lb ed="#Qc"/>lum
coepit esse<!--k-->; ergo malum causam habet;
<lb ed="#Qc"/>ergo non est incausabile<!--l-->.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e180">
<lb ed="#Qc"/>Respondeo: Dicendum quod malum non habet
<lb ed="#Qc"/>causam propriam, quae reducatur, secundum quod
<lb ed="#Qc"/>huiusmodi, ad causam<!--m--> primam<!--7-->; nec habet
<lb ed="#Qc"/>causam efficientem, sed deficientem sicut dicit
<lb ed="#Qc"/><name>Augustinus</name>, <title>XII De civitate Dei</title>, 9 cap.<!--8-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e193">Mali non est causa bonum, sed defectus a
<lb ed="#Qc"/>bono</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e199">
<lb ed="#Qc"/>Si autem<!--n--> dicatur quod malum habet cau<lb ed="#Qc"/>sam
deficientem<!--9-->, tandem est venire ad primum
<lb ed="#Qc"/>defectum, qui defectus, cum non sit semper, cau<lb ed="#Qc"/>sam
habebit - respondeo quod causa ipsa est
<lb ed="#Qc"/>ipsum liberum arbitrium, quod<!--o--> se ipso deficit
<lb ed="#Qc"/>quantum ad bene esse, sicut dicit <name>Augustinus</name>,
<pb ed="#Qc" n="8"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>in libro <title>De libero arbitrio</title><!--1-->: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e220">Ipsum malum si
<lb ed="#Qc"/>quaeratur<!--a-->, causa eius haec est: liberum arbi<lb ed="#Qc"/>trium</quote>.
Dicit enim<!--b--><!--2-->: <quote xml:id="ahsh-l2Bi1t1q3m1c1-Qd1e227">Peccare est, spreto in<lb ed="#Qc"/>commutabili
bono, commutabili bono adhaerere</quote>;
<lb ed="#Qc"/>quod facimus propriae<!--c--> voluntatis arbitrio.
</p>
<p xml:id="ahsh-l2Bi1t1q3m1c1-d1e236">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Et si obiciatur utrum malum habeat causam
<lb ed="#Qc"/>propriam: respondendum<!--d--> est quod habet
<lb ed="#Qc"/>causam deficientem, sed non propriam. Opor<lb ed="#Qc"/>teret
enim quod in infinitum esset processus nec
<lb ed="#Qc"/>oportet in voluntariis causam propriam quaerere.
</p>
</div>
</body>
</text>
</TEI>