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ahsh-l2Bi1t1q4c1.xml
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ahsh-l2Bi1t1q4c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 4, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 4, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi1t1q4c1">
<head xml:id="ahsh-l2Bi1t1q4c1-Hd1e100">IIa-IIae, Inq. 1, Tract. 1, Q. 4, C. 1</head>
<head xml:id="ahsh-l2Bi1t1q4c1-Hd1e103" type="question-title">UTRUM DEUS PERMITTAT MALA FIERI<!--1--></head>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e106">
<lb ed="#Qc"/>Quod non permittit Deus mala fieri<!--c-->, videtur:
<lb ed="#Qc"/>1. <name>Dionysius</name>, <title>De divinis nominibus</title><!--2-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e112"> Op<lb ed="#Qc"/>timi
est optima adducere</quote>; meliores autem<!--d--> es<lb ed="#Qc"/>sent
res, si essent malis impermixtae; ergo Dei
<lb ed="#Qc"/>summe potentis et summe boni et summe sa<lb ed="#Qc"/>pientis
non est permittere mala fieri.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e125">
<lb ed="#Qc"/>2. Ad idem<!--e-->, nullus rex, potens sufficienter
<lb ed="#Qc"/>permitteret<!--f--> scienter in regno suo fieri aliquid
<lb ed="#Qc"/>quod regno suo adversaretur; sed malum adver<lb ed="#Qc"/>satur
ei in quo regnat Deus; ergo non permittit
<lb ed="#Qc"/>Deus mala fieri in mundo.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e138">
<lb ed="#Qc"/>3. Item, permissio Dei est actio eius<!--g-->. Unde
<lb ed="#Qc"/><name>Augustinus</name>, in <title>Quaestionibus Veteris Testa<lb ed="#Qc"/>menti</title>,
56 quaest.<!--3-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e148">Omne, quod permittit Deus,
<lb ed="#Qc"/>facere dicitur, quia si non permittat, non fit;
<lb ed="#Qc"/>unde <title>Ioan.</title> 19,11: <quote>Non haberes in me potestatem,
<lb ed="#Qc"/>nisi datum tibi esset desuper</quote></quote>. Sed actio eius est
<lb ed="#Qc"/>essentia eius; ergo quod fit a permissione, fit ab
<lb ed="#Qc"/>essentia; sed malum non fit ab essentia; ergo
<lb ed="#Qc"/>nec<!--h--> a permissione; ergo Deus non permittit
<lb ed="#Qc"/>mala fieri.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e168">
<lb ed="#Qc"/>Contra: a. Augustinus, <title>XX De civitate Dei</title><!--4-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e172">Nullus hominum agit recte nisi divino adiuvetur
<lb ed="#Qc"/>auxilio; nullus daemonum aut hominum agit ini<lb ed="#Qc"/>que
nisi divino eodemque iustissimo iudicio per<lb ed="#Qc"/>mittatur</quote>.
Ergo nullum malum fit nisi divina
<lb ed="#Qc"/>permissione.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e184">
<lb ed="#Qc" n="b"/>
<lb ed="#Qc"/>b. Item, idem, in eodem<!--5-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e190"> Non dubitavit <name>Apo<lb ed="#Qc"/>stolus</name>
dicere<!--6-->: <quote>Mittet illis Deus operationem er<lb ed="#Qc"/>roris,
ut credant mendaeio</quote><!--i-->; Deus enim mittet,
<lb ed="#Qc"/>quia diabolum ista facere permittet<!--k--></quote>. Unde <title>Iob</title><!--7-->:
<lb ed="#Qc"/><quote>Mitte manam</quote>, id est permitte et da potestatem<!--8-->.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e202">
<lb ed="#Qc"/>c. Item, super illud <title>Psalmi</title><!--9-->: <quote>Dixit, et facta sunt</quote>,
<lb ed="#Qc"/>Glossa<!--10-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e208">Ideo nihil possunt nisi quod permittit.
<lb ed="#Qc"/>Cupiditatem nocendi per te habes, potestatem
<lb ed="#Qc"/>autem<!--l--> nocendi, si ille non dat, non habes</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e216">
<lb ed="#Qc"/>d. Item, super illud <title>Psalmi</title><!--11-->: <quote>Indignationem et
<lb ed="#Qc"/>iram et tribulationem</quote>, <title>Glossa</title><!--12-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e222">Haec immisit
<lb ed="#Qc"/>Deus in eos, non impertiendo<!--m--> malitiam, sed gra<lb ed="#Qc"/>tiae
subtractione<!--n--> in haec eadem<!--o--> permittendo</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e230">
<lb ed="#Qc"/>e. Item, super illud Psalmi<!--p--><!--13-->: <quote>Eduxit eos cum
<lb ed="#Qc"/>argento et auro</quote> etc., <title>Glossa</title><!--14-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e236">Praecepit ut fa<lb ed="#Qc"/>cerent,
sed cum permisit, non praecepit ut<!--q--> ita
<lb ed="#Qc"/>facerent; qualitas ergo facti fuit in permissione,
<lb ed="#Qc"/>sed factum fuit in praeceptione</quote>. Sed constat quod
<lb ed="#Qc"/>qualitas facti<!--r--> illis, qui asportaverunt ex cupidi<lb ed="#Qc"/>tate,
fuit mala<!--s-->; ergo mala fiunt ex permissione
<lb ed="#Qc"/>divina.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e253">
<lb ed="#Qc"/>f. Item, super illud <title>Psalmi</title><!--15-->: <quote>Ante faciem fri<lb ed="#Qc"/>goris
eius quis sustinebit</quote>? <title>Glossa</title><!--16-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e259">Frigus
<lb ed="#Qc"/>dicitur esse eius, non quod faciat illud, sed quia
<lb ed="#Qc"/>fieri permittit</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e268">
<lb ed="#Qc"/>g. Item, <name>Augustinus</name>, in <title>Enchiridion</title><!--17-->: <quote xml:id="ahsh-l2Bi1t1q4c1-Qd1e272">Non
<lb ed="#Qc"/>fit aliquid nisi Omnipotens fieri velit, vel sinendo
<pb ed="#Qc" n="20"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>ut fiat vel ipse faciendo </quote>. Ergo, cum illud in<lb ed="#Qc"/>telligatur
de malis, omnipotens Deus permittit
<lb ed="#Qc"/>mala fieri.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e288">
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e291">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--a--><!--1--> quod Deus
<lb ed="#Qc"/>permittit mala fieri.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e298">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad primo autem obiectum
<lb ed="#Qc"/>in contrarium, dicendum quod <mentioned>melius</mentioned> dicitur
<lb ed="#Qc"/>dupliciter: vel secundum primum statum, in quo
<lb ed="#Qc"/>res sunt conditae, et secundum hoc verum est
<lb ed="#Qc"/>quod meliores essent res impermixtae malis<!--2-->; vel
<lb ed="#Qc"/>secundum statum secundum<!--b-->, in quo reparantur<!--c-->
<lb ed="#Qc"/>a lapsu, et secundum hoc meliores dicuntur res,
<lb ed="#Qc"/>quia magis proficiunt per malorum exercitatio<lb ed="#Qc"/>nem.
Unde nisi meliores fierent aliquo modo,
<lb ed="#Qc"/>non permitteret summe potens et summe bonus
<lb ed="#Qc"/>et summe sapiens mala fieri.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e324">
<lb ed="#Qc"/>2. Ad secundum dicendum<!--d--><!--3--> quod malum
<lb ed="#Qc"/>uno modo adversatur bono quod est in regno
<lb ed="#Qc"/>Dei, alio modo est occasio protectus et non est
<lb ed="#Qc"/>extra dominium ipsius summe potentis. Ipsum
<lb ed="#Qc"/>enim malum, cum est, est<!--e--> sub dominio et pro<lb ed="#Qc"/>ficit
ad aliquod bonum, immo ad maius ali<lb ed="#Qc"/>quando
quam destruit. -— Sed adhuc obicere
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>posset aliquis quod non esset permittendum
<lb ed="#Qc"/>malum in regno Dei, id est in hoc mundo, eo quod
<lb ed="#Qc"/>elicit bonum ex illo, quia bonum, quod corrum<lb ed="#Qc"/>pitur
a malo, maius est quam quod elicitur ali<lb ed="#Qc"/>quando,
et ita non est permittendum; non<!--f--> enim
<lb ed="#Qc"/>rex hoc permitteret, scilicet regnum suum damni<lb ed="#Qc"/>ticari
plus in una parte, ut ex alia parte minus
<lb ed="#Qc"/>bonum adderetur. Propter quod dicendum
<lb ed="#Qc"/>quod, omnibus consideratis quae sunt in mundo,
<lb ed="#Qc"/>plus est bonum, vel numero vel quantitate, quod
<lb ed="#Qc"/>elicit Deus ex malo, quam sit bonum quod de<lb ed="#Qc"/>struitur
per malum.
</p>
<p xml:id="ahsh-l2Bi1t1q4c1-d1e372">
<lb ed="#Qc"/>3. Ad tertium dicendum quod permissio non
<lb ed="#Qc"/>dicitur actio sicut impletio. Unde sicut <mentioned>imple<lb ed="#Qc"/>tum</mentioned>,
dicitur ab impletione, quae<!--g--> est actio di<lb ed="#Qc"/>vina,
non sic est <mentioned>permissio</mentioned> a permissione di<lb ed="#Qc"/>vina;
nec proprie dicitur <mentioned>permissio</mentioned> actio, se<lb ed="#Qc"/>cundum
quod actio dicitur essentia divina: non
<lb ed="#Qc"/>enim dicendum est<!--h--> quod permissio sit essentia<!--i-->
<lb ed="#Qc"/>divina. Cum tamen dicitur <mentioned>Deus permittit</mentioned>, no<lb ed="#Qc"/>tatur
essentia divina et connotatur non impedi<lb ed="#Qc"/>mentum
liberi arbitrii, quod est ex parte crea<lb ed="#Qc"/>turae
vertibilis in malum.
</p>
</div>
</body>
</text>
</TEI>