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ahsh-l2Bi1t1q7.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 7</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 1, Tract. 1, Q. 7</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
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<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi1t1q7">
<head xml:id="ahsh-l2Bi1t1q7-Hd1e100">IIa-IIae, Inq. 1, Tract. 1, Q. 7</head>
<head xml:id="ahsh-l2Bi1t1q7-Hd1e103" type="question-title">De ordine mali</head>
<p xml:id="ahsh-l2Bi1t1q7-d1e106">
<lb ed="#Qc"/>Septimo quaeritur de ordine mali, utrum videlicet malum
<lb ed="#Qc"/>sit ordinatum vel non<!--3-->.
<lb ed="#Qc"/>Quod non, sic ostenditur<!--h-->: 1. Malum est pri<lb ed="#Qc"/>vatio
modi, speciei et ordinis; ergo privat ordi<lb ed="#Qc"/>nem;
sed quod<!--i--> privat ordinem, non est ordina<lb ed="#Qc"/>tum;
ergo malum non est ordinatum<!--k-->.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e119">
<lb ed="#Qc"/>2. Item, <name>Dionysius</name><!--4-->: <quote xml:id="ahsh-l2Bi1t1q7-Qd1e123">Malum est<!--l--> detectus
<lb ed="#Qc"/>et deformitas et inordinatio<!--m--> et immoderantia</quote>.
<lb ed="#Qc"/>Sed quod tale est, non est ordinatum; ergo malum
<lb ed="#Qc"/>non est ordinatum;
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e133">
<lb ed="#Qc"/>3. Item, bonum et malum opponuntur, ordinatum
<lb ed="#Qc"/>et inordinatum opponuntur; sed bonum et ordi<lb ed="#Qc"/>natum
convertuntur: omne enim bonum ordinatum
<lb ed="#Qc"/>et e converso; ergo malum est inordinatum.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e145">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>4. Ad idem, cum dictum est in <title>Gen.</title> 2<!--5-->: <quote>Vidit
<lb ed="#Qc"/>Deus cuncta quae fecerat, et erant valde bona</quote>, in
<lb ed="#Qc"/>hoc comprehenditur quidquid est de universo; sed
malum nondum erat; ergo non pertinebat ad uni<cb ed="#Qc" n="a"/>versum;
et hoc dicitur ordinatum quod ad univer<lb ed="#Qc"/>sum
pertinet; ergo malum non est ordinatum.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e158">
<lb ed="#Qc"/>Contra: a. <name>Augustinus</name>, <title>Super Genesim</title>, III
<lb ed="#Qc"/>libro<!--6-->: <quote xml:id="ahsh-l2Bi1t1q7-Qd1e164">Ea quae peccando amittunt decus<!--n--> pro<lb ed="#Qc"/>prium,
nullo modo efficiunt ut non etiam ipsa
<lb ed="#Qc"/>recte sint ordinata</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e172">
<lb ed="#Qc"/>b. Item, <name>Augustinus</name>, <title>De civitate Dei</title>, XI
<lb ed="#Qc"/>libro<!--7-->: <quote xml:id="ahsh-l2Bi1t1q7-Qd1e178">Sicut Deus naturarum bonarum optimus
<pb ed="#Qc" n="28"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>est creator, ita malarum voluntatum iustissimus
<lb ed="#Qc"/>ordinator</quote>. Ergo malum est ordinatum.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e190">
<lb ed="#Qc"/>6. Item, <name>Augustinus</name>, I<!--a--> libro <title>Retractatio<lb ed="#Qc"/>num</title><!--b--><!--1-->:
<quote xml:id="ahsh-l2Bi1t1q7-Qd1e196">Quamvis omnia deficientia sic ordi<cb ed="#Qc" n="a"/>nentur
ut ibi sint ubi congruentissime<!--c--> possint
<lb ed="#Qc"/>esse, illi, qui non recurrunt ad Deum, congruen<cb ed="#Qc" n="a"/>tissime
in poena sunt</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e206">
<lb ed="#Qc"/>d. Item, omne illud quo bene utitur Deus,
<lb ed="#Qc"/>ordinatum est; sed malo bene utitur Deus; ergo
<lb ed="#Qc"/>malum ordinatum est. — Quod autem bene
<lb ed="#Qc"/>utatur Deus malo, dicit <name>Augustinus</name>, in
<lb ed="#Qc"/>libro <title>De praedestinatione sanctorum</title><!--2-->: <quote xml:id="ahsh-l2Bi1t1q7-Qd1e219">Novit
<lb ed="#Qc"/>Deus bene uti malis, non ut ei<!--d--> prosint <quote>vasa
<lb ed="#Qc"/>irae</quote>, sed ut, ipso illis bene utente, prosint <quote>vasis
<lb ed="#Qc"/>misericordiae</quote><!--3--></quote>. Et post sequitur<!--4-->: <quote xml:id="ahsh-l2Bi1t1q7-Qd1e228">In malorum
<lb ed="#Qc"/>potestate est peccare; ut autem peccando hoc
<lb ed="#Qc"/>vel hoc<!--e--> malitia faciant, non est in eorum pote<cb ed="#Qc" n="a"/>state,
sed Dei dividentis tenebras et ordinantis
<lb ed="#Qc"/>eas</quote>.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e240">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod malum non
<lb ed="#Qc"/>secundum rationem mali est ordinatum nisi or<lb ed="#Qc"/>dine
qui est secundum oppositionem<!--f-->: est enim
<lb ed="#Qc"/>ordo ad superius et inferius et ad oppositum.
<lb ed="#Qc"/>Malum ergo<!--g-->, in quantum malum, ordinatum est
<lb ed="#Qc"/>ad suum bonum per oppositionem, sicut habetur
<lb ed="#Qc"/><title>Eccli.</title> 33,15: <quote>Contra bonum malum est<!--h-->, et contra
<lb ed="#Qc"/>vitam mors</quote>; ordinatum autem est ad bonum,
<lb ed="#Qc"/>secundum<!--i--> quod ex eo elicitur bonum, et secun<lb ed="#Qc"/>dum
quod diversimode elicitur, diversimode habet
<lb ed="#Qc"/>rationem conferentis.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e267">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id ergo quod primo
<lb ed="#Qc"/>obicitur quod <mentioned>malum non est ordinatum</mentioned>: di<lb ed="#Qc"/>cendum<!--k-->
quod malum, cum sit privatio ordinis,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>non habet illum ordinem quem privat, sed quem<lb ed="#Qc"/>dam
ordinem privat et alium relinquit; aliter
<lb ed="#Qc"/>enim esset progressus<!--l--> in infinitum.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e287">
<lb ed="#Qc"/>2. Ad secundum dicendum quod malum
<lb ed="#Qc"/>dicitur <quote xml:id="ahsh-l2Bi1t1q7-Qd1e293">inordinatio<!--n--></quote> ratione malitiae, quae pri<lb ed="#Qc"/>vat
ordinem rectum ad summum bonum, quod
<lb ed="#Qc"/>est efficiens causa et finalis<!--o--> causa illius; malum
<lb ed="#Qc"/>vero, etsi non habeat illum ordinem, quia non
<lb ed="#Qc"/>est a summo bono, non tamen omnino est prae<lb ed="#Qc"/>ter
illum.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e308">
<lb ed="#Qc"/>3. Ad tertium dicendum quod, cum dicitur
<lb ed="#Qc"/>malum inordinatum, hoc est quia privat quemdam
<lb ed="#Qc"/>ordinem, ordinem<!--p--> scilicet adhaerentem ei quod
<lb ed="#Qc"/>causatur a summo bono. Et cum dicitur quod
<lb ed="#Qc"/>malum ordinatur ad bonum, ordo iste<!--q--> potius
<lb ed="#Qc"/>est in illo bono quam etiam<!--r--> in isto malo; ni<lb ed="#Qc"/>hilominus
tamen sicut malum est secundum quid
<lb ed="#Qc"/>bonum, ita quoad hoc habet ordinem. Attenden<lb ed="#Qc"/>dum
etiam<!--s--> est quod ordo dicitur dupliciter: vel
<lb ed="#Qc"/>alicuius particularis boni quod privatur a malo,
<lb ed="#Qc"/>et illo ordine non ordinatur malum; vel dicitur<!--t-->
<lb ed="#Qc"/>ordo ipsius universi, et hoc ordine ordinatur
<lb ed="#Qc"/>malum<!--u--><!--5-->.
</p>
<p xml:id="ahsh-l2Bi1t1q7-d1e339">
<lb ed="#Qc"/>4. Et<!--v--> si obiciatur quod <mentioned>malum est praeter
<lb ed="#Qc"/>illud universum, de quo dicitur quod cuncta erant
<lb ed="#Qc"/>valde bona</mentioned>: dicendum<!--x--> quod est accipere illud
<lb ed="#Qc"/>universum pro illo statu in quo conditum est,
<lb ed="#Qc"/>et sic ad ipsum non pertinet malum; vel pro
<lb ed="#Qc"/>statu in quo nunc est, et sic malum pertinet ad
<lb ed="#Qc"/>ordinem universi, sed aliter malum culpae, aliter
<lb ed="#Qc"/>malum poenae: malum enim culpae<!--y--> secundum
<lb ed="#Qc"/>accidens ordinatur, sicut dicit <name>Dionysius</name><!--6-->, ma<lb ed="#Qc"/>lum
vero poenae per se.
</p>
</div>
</body>
</text>
</TEI>