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ahsh-l2Bi1t3q1c4.xml
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ahsh-l2Bi1t3q1c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 1, Tract. 3, Q. 1, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 1, Tract. 3, Q. 1, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi1t3q1c4">
<head xml:id="ahsh-l2Bi1t3q1c4-Hd1e100">IIa-IIae, Inq. 1, Tract. 3, Q. 1, C. 4</head>
<head xml:id="ahsh-l2Bi1t3q1c4-Hd1e103" type="question-title">DE COMPARATIONE PROPORTIONALITATIS MALITIARUM INTER SE RESPECTU BONITATUM.</head>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e106">
<pb ed="#Qc" n="61"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quarto quaeritur de proportionalitate malorum
<lb ed="#Qc"/>inter se respectu bonorum in genere. Et est
<lb ed="#Qc"/>quaestio utrum omne bonum sit magis bonum
<lb ed="#Qc"/>quam aliquod malum sit malum.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e122">
<lb ed="#Qc"/>Quod videtur, a. per hoc quod dicitur super il<lb ed="#Qc"/>lud
<title>Psalmi</title><!--1-->: <quote>Bonum mihi lex oris tui super millia
<lb ed="#Qc"/>auri et argenti</quote>; dicit <name>B. Augustinus</name><!--2-->: <quote xml:id="ahsh-l2Bi1t3q1c4-Qd1e130">Magis
<lb ed="#Qc"/>diligit caritas legem Dei quam cupiditas millia auri
<lb ed="#Qc"/>et argenti</quote>. Hoc autem intelligitur de interiori
<lb ed="#Qc"/>motu —— de exteriori enim<!--a--> non posset, quia ali<lb ed="#Qc"/>quis
malus ferventius<!--b--> operatur mala quam aliquis
<lb ed="#Qc"/>bonus bona — ergo interior motus boni magis
<lb ed="#Qc"/>est intensus quam interior mali; ergo aliquod
<lb ed="#Qc"/>bonum in genere magis est bonum quam aliquod
<lb ed="#Qc"/>malum malum<!--c-->.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e151">
<lb ed="#Qc"/>b. Item, per bonum in genere est meritum vi<lb ed="#Qc"/>tae
aeternae, per malum vero est meritum poenae
<lb ed="#Qc"/>aeternae; sed vita aeterna magis bona est quam
<lb ed="#Qc"/>poena aeterna sit mala<!--d-->; ergo bonum est magis
<lb ed="#Qc"/>bonum quam malum sit malum.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e165">
<lb ed="#Qc"/>c. Item, dicit <name>B. Gregorius</name><!--3-->: <quote xml:id="ahsh-l2Bi1t3q1c4-Qd1e169">Absit quod
<lb ed="#Qc"/>tanta delectatio sit in vitiis quanta est in virtu<lb ed="#Qc"/>tibus</quote>.
Sed secundum quantitatem delectationis
<lb ed="#Qc"/>est quantitas boni vel mali; ergo bonum<!--e--> est
<lb ed="#Qc"/>magis bonum quam malum sit malum.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e181">
<lb ed="#Qc"/>d. Item, bonum omnino aufert malum; sed ma<lb ed="#Qc"/>lum
non omnino aufert bonum; ergo bonum est
<lb ed="#Qc"/>magis bonum quam malum sit malum<!--f-->.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e190">
<lb ed="#Qc"/>Contra: 1. Dicit <name>Apostolus</name>, <title>Rom.</title> 6,19: <quote xml:id="ahsh-l2Bi1t3q1c4-Qd1e194" source="http://scta.info/resource/rom6_19">Sicut<!--g-->
<lb ed="#Qc"/>exhibuistis membra vestra servire iniquitati ad
<lb ed="#Qc"/>iniquitatem, ita exhibete membra vestra servire
<lb ed="#Qc"/>iustitiae in sanctificationem</quote>. Ergo tantum potest
<lb ed="#Qc"/>servire aliquis bono<!--h--> propter bonum, quantum
<lb ed="#Qc"/>servivit malo propter malum, sive apparens bo<lb ed="#Qc"/>num;
ergo aliquod malum tantum est malum
<lb ed="#Qc"/>quantum aliquod bonum est bonum<!--i-->.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e213">
<lb ed="#Qc"/>2. Item, maior est inclinatio ad malum quam
<lb ed="#Qc"/>ad bonum; et fortiori existente inclinatione vehe<lb ed="#Qc"/>mentior
erit motus; ergo aliquod malum est ma<lb ed="#Qc"/>gis
malum quam aliquod bonum sit<!--k--> bonum: et
<lb ed="#Qc"/>intelligitur hoc de ipsis motibus.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e226">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>3. Item, malum et bonum sunt opposita; ergo
<lb ed="#Qc"/>quantum ponit unum, tantum demit<!--l--> aliud; sed
<lb ed="#Qc"/>quantum ponit unum, tantum est ibi de bonitate,
<lb ed="#Qc"/>quantum demit<!--m--> aliud, tantum est ibi de malitia;
<lb ed="#Qc"/>ergo non est bonum magis bonum quam malum
<lb ed="#Qc"/>malum, sed videntur adaequari.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e244">
<lb ed="#Qc"/>4. Item, aliquis<!--n--> malus ferventior est ad ma<lb ed="#Qc"/>lum
quam sit bonus ad bonum; et respectu cuius
<lb ed="#Qc"/>dicitur ferventior, dicitur potentior; ergo malus
<lb ed="#Qc"/>est potentior respectu mali quam bonus respectu
<lb ed="#Qc"/>boni; ergo aliquod malum dicitur magis malum
<lb ed="#Qc"/>quam aliquod bonum bonum. Quod<!--o--> etiam videtur
<lb ed="#Qc"/>in aliquo haeretico et aliquo fideli: haereticus enim
<lb ed="#Qc"/>ferventior est ad sustinentiam<!--p--> mortis pro causa
<lb ed="#Qc"/>indebita quam fidelis aliquis pro causa debita.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e267">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod potest fieri
<lb ed="#Qc"/>comparatio secundum genus boni et mali, et se<lb ed="#Qc"/>cundum
hoc aliquod bonum est magis bonum in
<lb ed="#Qc"/>genere quam aliquod malum sit malum, eo quod
<lb ed="#Qc"/>aliquid est<!--q--> summe bonum, quo melius excogi<lb ed="#Qc"/>tari
non potest, nihil autem est summe malum. Et
<lb ed="#Qc"/>ratione huius intelligitur quod dicitur in <title>Glossa</title><!--4-->
<lb ed="#Qc"/>super<!--r--> Psalmum quod <quote xml:id="ahsh-l2Bi1t3q1c4-Qd1e286"> magis diligit caritas </quote> etc.
<lb ed="#Qc"/>Alio vero modo potest fieri comparatio ratione
<lb ed="#Qc"/>fervoris in motu, et secundum hoc potest aliquid
<lb ed="#Qc"/>esse magis<!--s--> malum in genere quam aliquod bo<lb ed="#Qc"/>num
bonum, non universaliter, sed particulariter.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e299">
<lb ed="#Qc"/>[Ad obiecta]: 2-4. Ad hoc autem quod obi<lb ed="#Qc"/>citur
in contrarium, dicendum est quod, licet plu<lb ed="#Qc"/>res
sint inclinationes in malum, non<!--t--> tamen ipse
<lb ed="#Qc"/>motus, in quantum procedit a propria radice,
<lb ed="#Qc"/>est magis malum, sed potest esse ferventior vel
<lb ed="#Qc"/>natura corrupta pronior, et hoc non est ex parte
<lb ed="#Qc"/>radicis, sed ex parte subiecti.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e317">
<lb ed="#Qc"/>1. Ad aliud vero dicendum<!--u--> quod, cum di<lb ed="#Qc"/>citur
ad <title>Rom.</title> 6,19: <quote xml:id="ahsh-l2Bi1t3q1c4-Qd1e323" source="http://scta.info/resource/rom6_19">Sicut exhibuistis</quote> etc., intel<lb ed="#Qc"/>ligitur
illa comparatio aequalitatis secundum ae<lb ed="#Qc"/>qualitatem
quantum ad motum liberi arbitrii et
<lb ed="#Qc"/>ratione liberi arbitrii<!--v-->, non ex ratione boni in ge<lb ed="#Qc"/>nere
vel mali in genere.
</p>
<p xml:id="ahsh-l2Bi1t3q1c4-d1e336">
<lb ed="#Qc"/>3. Et per hoc idem solvitur quod consequenter
<lb ed="#Qc"/>obiectum est.
</p>
</div>
</body>
</text>
</TEI>