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ahsh-l2Bi1t3q3m3c3.xml
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ahsh-l2Bi1t3q3m3c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 1, Tract. 3, Q. 3, M. 3, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 1, Tract. 3, Q. 3, M. 3, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi1t3q3m3c3">
<head xml:id="ahsh-l2Bi1t3q3m3c3-Hd1e100">IIa-IIae, Inq. 1, Tract. 3, Q. 3, M. 3, C. 3</head>
<head xml:id="ahsh-l2Bi1t3q3m3c3-Hd1e103" type="question-title">UTRUM ACTUS ADDITUS INTENTIONI FACIT DUO PECCATA<!--5-->.</head>
<p xml:id="ahsh-l2Bi1t3q3m3c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur si actus additus intentioni facit
<lb ed="#Qc"/>duo peccata.
</p>
<p xml:id="ahsh-l2Bi1t3q3m3c3-d1e113">
<lb ed="#Qc"/>Videtur quod sic. 1. <title>Exod.</title> 20,14: <quote>Non moecha<lb ed="#Qc"/>beris</quote>,
Glossa<!--6-->: <quote xml:id="ahsh-l2Bi1t3q3m3c3-Qd1e121">Qui opus adicit voluntati, iniqui<lb ed="#Qc"/>tatem
addit iniquitati</quote>. Ergo sunt duo peccata.
</p>
<p xml:id="ahsh-l2Bi1t3q3m3c3-d1e127">
<lb ed="#Qc"/>Contra: a. Omne peccatum ex contemptu, con<lb ed="#Qc"/>temptus
autem in<!--s--> affectu, affectus vero operi
<lb ed="#Qc"/>nomen imponit, et ita idem est peccatum actus
<lb ed="#Qc"/>et intentionis.
</p>
<p xml:id="ahsh-l2Bi1t3q3m3c3-d1e139">
<lb ed="#Qc"/>Respondeo: Peccatum habet duas rationes: est
<lb ed="#Qc"/>enim peccatum actus incidens ex defectu boni;
<lb ed="#Qc"/>item, peccatum est malum voluntarium. Secun<lb ed="#Qc"/>dum<!--t-->
primam definitionem dico quod duplex est
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>peccatum, quia est defectus duplicis boni; et
<lb ed="#Qc"/>praeterea, utrobique est actus, sed unus exterior<!--u-->,
<lb ed="#Qc"/>alius interior. Bonitas enim actus exigit quod sit
<lb ed="#Qc"/>in debita materia et debitis circumstantiis, et
<lb ed="#Qc"/>quando non sic ordinatur, dicitur defectus boni:
<lb ed="#Qc"/>cum enim<!--v--> dicitur coire cum uxore alterius, di<lb ed="#Qc"/>citur
defectus boni, quia deest materia debita
<lb ed="#Qc"/>actui; item, voluntas<!--x--> deficit in bono per aver<lb ed="#Qc"/>sionem
a summo bono. Secundum vero secun<lb ed="#Qc"/>dam
definitionem, in qua attenditur radix pec<lb ed="#Qc"/>cati,
est unum peccatum: et hoc est intelligen<lb ed="#Qc"/>dum
de voluntate, quae non distinguitur tempore
<lb ed="#Qc"/>ab actu; planum est autem<!--y--> de voluntate prae<lb ed="#Qc"/>cedente
tempore peccatum actus.
</p>
</div>
</body>
</text>
</TEI>