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ahsh-l2Bi2t2s1q1t1c5.xml
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ahsh-l2Bi2t2s1q1t1c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t1c5">
<head xml:id="ahsh-l2Bi2t2s1q1t1c5-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 5</head>
<head xml:id="ahsh-l2Bi2t2s1q1t1c5-Hd1e103" type="question-title">UTRUM DIABOLUS ADHUC PECCET EODEM GENERE PECCATI<!--4-->.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e106">
<lb ed="#Qc"/>Postea quaeritur utrum adhuc peccet eodem
<lb ed="#Qc"/>genere peccati.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e113">
<lb ed="#Qc"/>Quod videtur, 1. per hoc quod dicitur in <title>Psal<lb ed="#Qc"/>mo</title><!--5-->:
<quote>Superbia eorum, qui te oderunt, ascendit
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>semper</quote>. Sed superbiam ascendere nihil aliud est
<lb ed="#Qc"/>quam ipsos daemones magis erigi contra suum
<lb ed="#Qc"/>Creatorem; magis autem erigi contra suum Crea<lb ed="#Qc"/>torem
est magis superbire; ergo diabolus adhuc
<lb ed="#Qc"/>peccat eodem genere peccati.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e135">
<pb ed="#Qc" n="97"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Item, <name>Isidorus</name><!--1-->: <quote xml:id="ahsh-l2Bi2t2s1q1t1c5-Qd1e143">Diabolus non solum
<lb ed="#Qc"/>in hoc contentus est quod se Deo aequalem
<lb ed="#Qc"/>existimans<!--a--> cecidit, insuper etiam superiorem
<lb ed="#Qc"/>Deo se dicit, secundum illud Apostoli dictum<!--2-->,
<lb ed="#Qc"/>qui ait de Antichristo: <quote>Qui adversatur et extol<lb ed="#Qc"/>litur
supra omne quod dicitur Deus aut quod
<lb ed="#Qc"/>colitur</quote></quote>. Ex quo videtur quod eodem genere
<lb ed="#Qc"/>peccati peccet.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e163">
<lb ed="#Qc"/>Contra: a. Non iam praelatus est omnibus
<lb ed="#Qc"/>aliis angelis, sed est inferior ipsis bonis; ergo
<lb ed="#Qc"/>illud motivum, quod tunc movit ipsum, non nunc
<lb ed="#Qc"/>potest movere; ergo non illo genere peccati po<lb ed="#Qc"/>test
peccare.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e176">
<lb ed="#Qc"/>b. Praeterea, secundum quod dicit <name>Anselmus</name><!--3-->,
<lb ed="#Qc"/>tunc potuit eum movere apprehensio beatitudinis,
<lb ed="#Qc"/>ad quam pervenisset, si stetisset, nunc autem
<lb ed="#Qc"/>cecidit in desperationem. Unde dicit <name>Augusti<lb ed="#Qc"/>nus</name>,
<title>De mirabilibus Sacrae Scripturae</title><!--4-->: <quote xml:id="ahsh-l2Bi2t2s1q1t1c5-Qd1e189">Ad
<lb ed="#Qc"/>cumulum peccati accidit quod desperationem in<lb ed="#Qc"/>currit.
Si suo<!--b--> delicto non desperasset veniam,
<lb ed="#Qc"/>nunquam consentienti homini<!--c--> damnum suae
<lb ed="#Qc"/>salutis intenderet</quote>. Istud igitur motivum, quod
<lb ed="#Qc"/>tunc habuit, non nunc potest habere; ergo non<!--d-->
<lb ed="#Qc"/>illo genere peccati potest peccare.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e205">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod genus pec<lb ed="#Qc"/>cati
dicitur dupliciter: uno modo, quod est gene<lb ed="#Qc"/>ralissimum
peccatum, quo<!--e--> modo superbia dicitur
<lb ed="#Qc"/>esse generalissimum peccatum, et hoc modo potest
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>peccare eodem genere peccati; dicitur autem alio
<lb ed="#Qc"/>modo genus peccati, cum determinatur in specie
<lb ed="#Qc"/>propinqua, et secundum hoc non eodem genere
<lb ed="#Qc"/>peccati potest peccare.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e227">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id vero quod primo<!--f-->
<lb ed="#Qc"/>obicitur in contrarium, dicendum<!--g--> quod superbia
<lb ed="#Qc"/>dicitur ascendere, non quia illa species peccati
<lb ed="#Qc"/>crescat, sed quia quantitas determinata secundum
<lb ed="#Qc"/>genus generalissimum intenditur<!--5-->. Unde dicitur
<lb ed="#Qc"/>superbia eorum ascendere, quia magis et magis
<lb ed="#Qc"/>eriguntur contra Creatorem ratione impugnationis
<lb ed="#Qc"/>membrorum corporis mystici. Sicut enim dicitur
<lb ed="#Qc"/>superbia hostis ascendere magis et magis, cum
<lb ed="#Qc"/>magis et magis impugnat, ita ex illa prima su<lb ed="#Qc"/>perbia
maior et maior est impugnatio hostis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c5-d1e256">
<lb ed="#Qc"/>2. Ad secundum<!--h--> dicendum quod aliud est
<lb ed="#Qc"/>motivum nunc quam prius. Tunc enim movebatur
<lb ed="#Qc"/>ex consideratione potentiae sive praeeminentiae,
<lb ed="#Qc"/>quam habuit super angelos ex conditione naturae;
<lb ed="#Qc"/>nunc autem movetur ratione praeeminentiae, quam
<lb ed="#Qc"/>habet super malos. Praeterea, aliter movebatur
<lb ed="#Qc"/>a principio et aliter movebitur<!--i--> in Antichristo.
<lb ed="#Qc"/>Primo enim movebatur in hoc quod voluit prae<lb ed="#Qc"/>esse
et non subesse; in Antichristo vero move<lb ed="#Qc"/>bitur,
ut videatur Antichristus praeeminere in
<lb ed="#Qc"/>apparenti bonitate et potentia signorum; et ita
<lb ed="#Qc"/>aliud et aliud fuit primum motivum -et illud<!--k-->
<lb ed="#Qc"/>motivum quo movebitur in Antichristo<!--l-->.
</p>
</div>
</body>
</text>
</TEI>