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ahsh-l2Bi2t2s1q1t1c8.xml
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ahsh-l2Bi2t2s1q1t1c8.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 8</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 8</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t1c8">
<head xml:id="ahsh-l2Bi2t2s1q1t1c8-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 1, C. 8</head>
<head xml:id="ahsh-l2Bi2t2s1q1t1c8-Hd1e103" type="question-title">QUARE SCRIPTURA NON FACIT MENTIONEM DE PRIMO PECCATO LUCIFERI.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e106">
<lb ed="#Qc"/>Consequenter quaeritur<!--p--> de peccato primi angeli,
<lb ed="#Qc"/>quare Scriptura non facit mentionem de primo
<lb ed="#Qc"/>ipsius peccato in principio Geneseos, sicut facit
<lb ed="#Qc"/>de secundo, quo scilicet tentavit hominem.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e117">
<lb ed="#Qc"/>Videtur enim quod debeat fieri mentio de
<lb ed="#Qc"/>ipso, 1. cum ibi fuerit origo peccatorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e124">
<lb ed="#Qc"/>2. Praeterea, Scriptura non facit mentionem de
<lb ed="#Qc"/>isto peccato nisi sub quibusdam figuris, sicut
<lb ed="#Qc"/>sub figura regis<!--q--> Babylon, <title>Isai.</title> 14, et sub figura
<lb ed="#Qc"/>principis Tyri, in <title>Ezech.</title> 28, de peccato autem
<lb ed="#Qc"/>hominis facit mentionem manifeste.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e138">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum per hoc quod
<lb ed="#Qc"/>dicit <name>Albinus</name>, <title>Super Genesim</title><!--9-->: <quote xml:id="ahsh-l2Bi2t2s1q1t1c8-Qd1e144">Angelicum pec<lb ed="#Qc"/>catum
silentio in Genesi absconditum est et homi<lb ed="#Qc"/>nis
patefactum, quia angelicum vulnus Deus non
<lb ed="#Qc"/>praedestinavit curare, hominis vero vulnus, pec<lb ed="#Qc"/>catum
scilicet<!--r-->, sanare praedestinavit</quote>. Praeterea,
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>per magnitudinem poenae voluit deterrere ho<lb ed="#Qc"/>minem:
propter peccatum enim unius punitum
<lb ed="#Qc"/>est totum<!--s--> genus humanum; propter peccatum
<lb ed="#Qc"/>vero primi angeli ipse solus punitus est a prin<lb ed="#Qc"/>cipio.
Unde eius poena quasi a principio fuit
<lb ed="#Qc"/>praeparata<!--t-->, sicut habetur <title>Isai.</title> 30,33: <quote>Praeparata
<lb ed="#Qc"/>est ab heri<!--u--> Topheth</quote>, id est a conditione mundi.
<lb ed="#Qc"/>Unde <name>Augustinus</name><!--10-->: <quote xml:id="ahsh-l2Bi2t2s1q1t1c8-Qd1e175">Carcer<!--v--> in illa conditione
<lb ed="#Qc"/>creaturarum praeparatus est</quote>. Nihilominus tamen
<lb ed="#Qc"/>implicite dictum est peccatum illius<!--11-->, cum dictum
<lb ed="#Qc"/>est<!--12-->: <quote>Divisit Deus lucem a tenebris</quote>. Illa enim di<lb ed="#Qc"/>visio
designat ipsam<!--x--> poenam, quae immediate
<lb ed="#Qc"/>secuta est ad culpam.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e189">
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad id vero quod obicitur,
<lb ed="#Qc"/>dicendum<!--y--> quod, licet peccatum diaboli primum
<lb ed="#Qc"/>esset, tamen ratione illius non processisset<!--z-->
<lb ed="#Qc"/>morbus nec secuta esset medicina, cum illud
<lb ed="#Qc"/>sit irremediabile<!--13-->. Tota autem Scriptura alterum
<pb ed="#Qc" n="106"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>istorum<!--a--> declarat: vel quod pertinet ad morbum
<lb ed="#Qc"/>vel quod pertinet ad<!--b--> medicinam.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t1c8-d1e211">
<lb ed="#Qc"/>2. Ad id vero quod secundo obicitur dicen<lb ed="#Qc"/>dum<!--c-->
quod peccatum hominis manifeste erat
<lb ed="#Qc"/>dicendum, ut sic expresse sciretur qualiter ini<lb ed="#Qc"/>tiatus
est morbus vel exortum est vulnus, ut
<lb ed="#Qc"/>sic consequenter convenientissima adhiberetur<!--d-->
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>medicina ab ipsa summa Sapientia, ad <title>Rom.</title> 5, 20:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q1t1c8-Qd1e228" source="http://scta.info/resource/rom5_20">Ubi abundavit peccatum, superabundavit et gra<lb ed="#Qc"/>tia</quote>.
Peccatum vero diaboli sub figuris est ve<lb ed="#Qc"/>latum
ne propter sui immanitatem homo<!--e--> acci<lb ed="#Qc"/>peret
exemplum desperationis: attendens enim
<lb ed="#Qc"/>homo peccatum diaboli<!--f--> non remissum nec remis<lb ed="#Qc"/>sibile,
posset desperare, idem credendo de suo.
</p>
</div>
</body>
</text>
</TEI>