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ahsh-l2Bi2t2s1q1t2c2.xml
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ahsh-l2Bi2t2s1q1t2c2.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 2</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 2</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t2c2">
<head xml:id="ahsh-l2Bi2t2s1q1t2c2-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 2</head>
<head xml:id="ahsh-l2Bi2t2s1q1t2c2-Hd1e103" type="question-title">QUOD FUERIT ANGELIS MOTIVUM AD PECCANDUM.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e106">
<lb ed="#Qc"/>Secundo quaeritur quod fuit motivum in pec<lb ed="#Qc"/>cato
minorum angelorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e111">
<lb ed="#Qc"/>a. Dicit<!--s--> <name>Anselmus</name>, in libro <title>De casu diaboli</title><!--12-->,
<lb ed="#Qc"/>quod appetierunt beatitudinem, non servando
<lb ed="#Qc"/>iustitiam, et ideo ceciderunt a beatitudine et a
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>iustitia; ergo idem motivum fuit ipsius Luciferi
<lb ed="#Qc"/>et minorum angelorum qui peccaverunt<!--t-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e127">
<lb ed="#Qc"/>Sed videtur contrarium. 1. Lucifer<!--u--> motivum
<lb ed="#Qc"/>habuit praeeminentiam super omnes angelos<!--13-->;
<lb ed="#Qc"/>sed<!--v--> hoc motivum non potuerunt habere alii<!--x-->;
<lb ed="#Qc"/>ergo non fuit idem motivum Luciferi et aliorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e141">
<pb ed="#Qc" n="113"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>2. Praeterea, Lucifer voluit esse sicut Deus<!--1-->;
<lb ed="#Qc"/>sed hoc non legitur de aliis; ergo non fuit idem
<lb ed="#Qc"/>motivum in peccato<!--a--> Luciferi et aliorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e154">
<lb ed="#Qc"/>[Solutio]: Aliqui dicunt quod in hoc pecca<lb ed="#Qc"/>verunt
quod appetierunt non sibi ipsis principa<lb ed="#Qc"/>tum,
sed ipsi, et ita ex quadam dependentia ad
<lb ed="#Qc"/>ipsum peccaverunt, et ideo, ipso cadente, cecide<lb ed="#Qc"/>runt,
delectati ex<!--b--> eo quod ipse appetiit. Sed ex
<lb ed="#Qc"/>quo Scripturae loco hoc accipiant, non invenio;
<lb ed="#Qc"/>in dubiis autem nihil est<!--c--> definiendum. Forte ta<lb ed="#Qc"/>men<!--d-->
posset accipi ex illo verbo <name>Ioannis Da<lb ed="#Qc"/>masceni</name><!--2-->
vel illo <name>Gregorii</name>, in <title>Moralibus</title><!--3-->:
<lb ed="#Qc"/>Apostata angelus se Deum per superbiam ange<lb ed="#Qc"/>licis
potestatibus ostentavit et se super ceteros
<lb ed="#Qc"/>quasi in potentia divinitatis exaltavit; concidit<!--e-->
<lb ed="#Qc"/>cum ipso infinita multitudo eorum, qui sub ipso
<lb ed="#Qc"/>erant, angelorum<!--f-->. Sicut enim aliqui interiores ali<lb ed="#Qc"/>quo
praelato appetunt bonum praelati sui — in
<lb ed="#Qc"/>praelatione enim eius quodam modo et ipsi prae<lb ed="#Qc"/>feruntur
— ita isti, qui sub ipso<!--g--> erant, prae<lb ed="#Qc"/>ferri
se aestimabant in praelatione ipsius.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c2-d1e196">
<lb ed="#Qc"/>Ad quod dicendum, secundum <name>Anselmum</name><!--h-->,
<lb ed="#Qc"/>quod appetierunt beatitudinem, non servando
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>iustitiam. Unde <name>Anselmus</name><!--4-->: <quote xml:id="ahsh-l2Bi2t2s1q1t2c2-Qd1e206">Illi angeli qui
<lb ed="#Qc"/>maluerunt illud plus, quod nondum Deus illis
dare volebat, quam stare in iustitia, in qua
<lb ed="#Qc"/>facti erant, eadem iustitia iudicante, et illud,
<lb ed="#Qc"/>propter quod illam contempserunt, nequaquam
<lb ed="#Qc"/>obtinuerunt et quod tenebant bonum amise<lb ed="#Qc"/>runt</quote>.
Sic autem appetendo, inordinate appe<lb ed="#Qc"/>tierunt
suam excellentiam; sed iste appetitus
<lb ed="#Qc"/>excellentiae inordinatus ex imitatione Luciferi
<lb ed="#Qc"/>poterat esse, non tamen tantum peccaverunt<!--i-->
<lb ed="#Qc"/>quantum ipse, quia appetierunt excellentiam in
<lb ed="#Qc"/>gradu suo. Idem ergo poterat esse motivum in
<lb ed="#Qc"/>genere, sed non idem omnino. Sicut enim beati<lb ed="#Qc"/>tudo
unum quid est<!--k-->, sed singulis distribuitur
<lb ed="#Qc"/>secundum gradum sive mensuram, ita<!--l--> inordi<lb ed="#Qc"/>natio
istius appetitus fuit in quadam mensura,
<lb ed="#Qc"/>non quod peccarent in hoc quod appetebant bea<lb ed="#Qc"/>titudinem,
sed in hoc quod non iuste appetierunt.
<lb ed="#Qc"/>Sive ergo isto modo dicatur sive illo quo supra
<lb ed="#Qc"/>tactum est<!--5-->, non erat aequale peccatum istorum
<lb ed="#Qc"/>et Luciferi, sed illo modo diceretur esse idem
<lb ed="#Qc"/>motivum, non tantum in genere, isto vero modo
<lb ed="#Qc"/>idem motivum in genere, sed non omnino idem.
</p>
</div>
</body>
</text>
</TEI>