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ahsh-l2Bi2t2s1q1t2c3.xml
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ahsh-l2Bi2t2s1q1t2c3.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 3</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 3</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t2c3">
<head xml:id="ahsh-l2Bi2t2s1q1t2c3-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 3</head>
<head xml:id="ahsh-l2Bi2t2s1q1t2c3-Hd1e103" type="question-title">DE QUO ORDINE FUERINT ANGELI PECCANTES<!--6-->.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t2c3-d1e106">
<lb ed="#Qc"/>Tertio quaeritur utrum de omni ordine angelo<lb ed="#Qc"/>rum
fuerunt aliqui peccantes.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c3-d1e113">
<lb ed="#Qc"/>Quod videtur. a. Homo enim creatus est ad re<lb ed="#Qc"/>staurationem
angelicae ruinae, sicut habetur<!--m--> in
<lb ed="#Qc"/><title>Enchiridion</title><!--7-->, et ab <name>Anselmo</name>, in libro <title>Cur Deus
<lb ed="#Qc"/>homo</title><!--8-->, licet haec non esset tota ratio<!--9-->, et videtur
<lb ed="#Qc"/>accipi ex illo verbo in Cantico <title>Deuter.</title><!--10--> secundum
<lb ed="#Qc"/>aliam translationem: <quote>Constituit terminos populo<lb ed="#Qc"/>rum
iuxta numerum angelorum Dei</quote>. Sed aliqui
<lb ed="#Qc"/>homines restaurabuntur ad singulos ordines an<lb ed="#Qc"/>gelorum:
aliqui enim restaurabuntur ad ordinem
<lb ed="#Qc"/>Seraphim, aliqui ad ordinem Cherubim, et ita de
<lb ed="#Qc"/>aliis; ergo de quolibet ordine ceciderunt aliqui:
<lb ed="#Qc"/>si enim aliqui homines ad ordinem Seraphim per<lb ed="#Qc"/>tinebunt,
multo magis ad ordines interiores, qui
<lb ed="#Qc"/>non in tanta claritate<!--n--> Deum contemplantur.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c3-d1e146">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>b. Item, <name>Hugo de S. Victore</name><!--11-->: <quote xml:id="ahsh-l2Bi2t2s1q1t2c3-Qd1e150">De quo<lb ed="#Qc"/>libet
ordine ceciderunt</quote> et unum ordinem con<lb ed="#Qc"/>trarium
fecerunt, <quote>ubi nullus ordo, sed sempiternus
<lb ed="#Qc"/>horror inhabitat</quote><!--12-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c3-d1e161">
<lb ed="#Qc"/>Si hoc concedatur, quaeritur 1. quare in
<lb ed="#Qc"/>Scriptura Sacra non fit mentio quod aliquis ce<lb ed="#Qc"/>ciderit<!--o-->
de ordine Seraphim aut de ordine<!--p--> Thro<lb ed="#Qc"/>norum,
sicut legitur de Cherubim, <title>Ezech.</title> 28,16<!--13-->,
<lb ed="#Qc"/>et de Principatibus et Potestatibus, sicut habetur
<lb ed="#Qc"/>ad <title>Eph.</title> 6,12, ubi dicitur: <quote>Non est nobis<!--q--> colluc<lb ed="#Qc"/>tatio
adversus carnem et sanguinem, sed adversus
<lb ed="#Qc"/>principatus et potestates</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c3-d1e183">
<lb ed="#Qc"/>[Solutio]: Ad hoc videtur respondendum quod,
<lb ed="#Qc"/>etsi<!--r--> de quolibet ordine aliqui ceciderunt et aliqui
<lb ed="#Qc"/>homines restituantur ad quemvis ordinem, tamen
<lb ed="#Qc"/>de Seraphim et Thronis non fit mentio in Scrip<lb ed="#Qc"/>tura,
licet fiat de Cherubim et de aliis. Hoc enim<!--s-->
<pb ed="#Qc" n="114"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>videtur esse ratione nominationis, a qua denomi<lb ed="#Qc"/>nantur<!--a-->
ordines<!--1-->. Seraphim enim ab intensione<!--b-->
<lb ed="#Qc"/>caritatis dicuntur: hoc autem non potest esse<!--c-->
<lb ed="#Qc"/>commune bonis<!--d--> et malis; Throni vero ab<!--e--> hoc
<lb ed="#Qc"/>quod Deus in eis sedeat et sua iudicia decernat:
<lb ed="#Qc"/>nec haec ratio similiter communis est bonis et
<lb ed="#Qc"/>malis. Sed ratio scientiae communis est bonis et
<lb ed="#Qc"/>malis<!--f-->, et ideo dictus est Cherub primus<!--g--> an<lb ed="#Qc"/>gelus
qui cecidit, non propter hoc quod fuerit
<lb ed="#Qc"/>de illo ordine, sed supremus inter angelos, sicut
<lb ed="#Qc"/>videntur Sancti et Scriptura dicere<!--2-->; similiter
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>Principatus et Potestates sunt<!--h--> nominationes quae
<lb ed="#Qc"/>possunt convenire bonis et malis; eodem modo
<lb ed="#Qc"/>Virtutes, Archangeli et<!--i--> Angeli. Ex hac ergo ra<lb ed="#Qc"/>tione
Scriptura, cum loquitur de malis angelis,
<lb ed="#Qc"/>designat sub illis nominationibus<!--k-->, quae sunt
<lb ed="#Qc"/>communes, non sub nominationibus propriis, quae
<lb ed="#Qc"/>appropriantur ipsis bonis angelis. Nec intelli<lb ed="#Qc"/>gendum
est quod <quote>principatus et potestates</quote>, ad
<lb ed="#Qc"/><title>Eph.</title> 6,12, sumantur tantum pro illis qui fuerunt
<lb ed="#Qc"/>de illis ordinibus, sed indifferenter: nominationes
<lb ed="#Qc"/>enim illae sunt communes.
</p>
</div>
</body>
</text>
</TEI>