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ahsh-l2Bi2t2s1q1t2c4.xml
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ahsh-l2Bi2t2s1q1t2c4.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 4</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 4</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t2c4">
<head xml:id="ahsh-l2Bi2t2s1q1t2c4-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 4</head>
<head xml:id="ahsh-l2Bi2t2s1q1t2c4-Hd1e103" type="question-title">UTRUM PLURES ANGELI PECCAVERUNT QUAM STETERUNT.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e106">
<lb ed="#Qc"/>Quarto quaeritur utrum plures peccaverunt quam
<lb ed="#Qc"/>steterunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e113">
<lb ed="#Qc"/>Ad quod sic: 1. <name>Gregorius</name><!--3-->, super illud
<lb ed="#Qc"/><title>Deuter.</title> 32,8: <quote>Constituit terminos populorum</quote> etc.:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q1t2c4-Qd1e119">Dei civitas constat ex hominibus et angelis, ad
<lb ed="#Qc"/>quam tanti ascendunt<!--a--> hominum, quanti ibi re<lb ed="#Qc"/>manserunt
angelorum</quote>. Ergo numerus bonorum<!--b-->
<lb ed="#Qc"/>angelorum qui steterunt non<!--c--> est maior quam
<lb ed="#Qc"/>hominum salvandorum; sed numerus malorum
<lb ed="#Qc"/>angelorum videtur maior esse: mali enim angeli
<lb ed="#Qc"/>dantur ad exercitium; ergo unusquisque homo
<lb ed="#Qc"/>cum habeat proprium angelum malum ad exer<lb ed="#Qc"/>citium,
tot erunt mali angeli quot<!--d--> homines; vel
<lb ed="#Qc"/>si non tot, videtur excedere numerus malorum
<lb ed="#Qc"/>angelorum numerum bonorum, sicut numerus
<lb ed="#Qc"/>malorum hominum excedit numerum bonorum;
<lb ed="#Qc"/>ergo plures iuerunt mali angeli quam boni; plures
<lb ed="#Qc"/>ergo peccaverunt quam steterunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e151">
<lb ed="#Qc"/>2. Quod etiam videtur per hoc quod maior est
<lb ed="#Qc"/>facilitas<!--e--> liberi arbitrii ad cadendum quam ad
<lb ed="#Qc"/>standum, et hoc apparuit in primo angelo et in
<lb ed="#Qc"/>primo homine; numerus ergo peccantium, cum se<lb ed="#Qc"/>quatur
facilitatem ad malum, et numerus stan<lb ed="#Qc"/>tium
facilitatem<!--f--> ad bonum, maior fuit numerus
<lb ed="#Qc"/>peccantium quam<!--g--> in bono permanentium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e170">
<lb ed="#Qc"/>Contra. a. <title>IV Reg.</title> 6,16 legitur quod<!--h--> respondit
<lb ed="#Qc"/><name>Elisaeus</name>: <quote>Noli<!--i--> timere, plures enim nobiscum
<lb ed="#Qc"/>sunt quam cum illis</quote>. Et <name>Hugo de S. Victore</name><!--4-->
<lb ed="#Qc"/>exponit hoc de bonis angelis et malis, quasi
<lb ed="#Qc"/>diceret: plures angeli boni sunt nobis parati ad
<lb ed="#Qc"/>adiuvandum<!--k--> quam mali angeli ex parte adver<lb ed="#Qc"/>sariorum
ad nobis nocendum. Sed constat quod
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>omnes angeli boni sunt parati ad adiuvandum
<lb ed="#Qc"/>et omnes mali ad nocendum; sic dicit <name>Haymo</name><!--5-->:
<lb ed="#Qc"/><quote xml:id="ahsh-l2Bi2t2s1q1t2c4-Qd1e193">Sicut mali angeli parati sunt1 ad impugnandum,
<lb ed="#Qc"/>ita boni ad resistendum</quote>. Ergo plures fuerunt
<lb ed="#Qc"/>angeli boni qui steterunt quam mali qui<!--m--> ceci<lb ed="#Qc"/>derunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e204">
<lb ed="#Qc"/>[Solutio]: 1. Ad quod potest responderi quod
<lb ed="#Qc"/>plures steterunt quam ceciderunt. Nec hoc est
<lb ed="#Qc"/>contrarium quod unusquisque homo habet<!--n--> pro<lb ed="#Qc"/>prium
angelum malum ad exercitium. Potest
<lb ed="#Qc"/>enim<!--o--> idem malus angelus successive dari plu<lb ed="#Qc"/>ribus
hominibus ad exercitium, quoniam ex parte
<lb ed="#Qc"/>hominum est mortalitas, angeli vero sunt immor<lb ed="#Qc"/>tales.
Nec est simile de angelis et<!--p--> hominibus.
<lb ed="#Qc"/>Homines enim, propter corruptionem originalis
<lb ed="#Qc"/>concupiscentiae quam habent, proniores sunt ad
<lb ed="#Qc"/>peccandum quam ex natura adiuta cum gratia
<lb ed="#Qc"/>ad faciendum bonum, et ideo plures<!--q--> sunt mali
<lb ed="#Qc"/>homines quam boni. Angeli vero in primo suo
<lb ed="#Qc"/>statu plus ordinati erant ad standum in bono
<lb ed="#Qc"/>quam ad peccandum. Unde congruenter<!--r--> videtur
<lb ed="#Qc"/>dici quod plures fuerunt qui steterunt quam qui
<lb ed="#Qc"/>per peccatum ceciderunt.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c4-d1e243">
<lb ed="#Qc"/>2. Ad id autem quod dicitur quod <mentioned>liberum
<lb ed="#Qc"/>arbitrium de se est vertibile in malum, sed in
<lb ed="#Qc"/>bonum nonnisi per gratiam, et ita maior sit<!--s-->
<lb ed="#Qc"/>facilitas ad malum quam ad bonum</mentioned>: dicendum<!--t-->
<lb ed="#Qc"/>quod in primo statu maior fuit facilitas ad bo<lb ed="#Qc"/>num,
quia, cum ex natura esset inclinatus ad
<lb ed="#Qc"/>bonum nec<!--"--> deesset gratia, si<!--v--> adesset voluntas,
<lb ed="#Qc"/>maior fuit inclinatio ad bonum quam ad malum,
<lb ed="#Qc"/>et ideo non est mirum si<!--x--> plures steterunt in
<lb ed="#Qc"/>bono quam peccaverunt.
</p>
</div>
</body>
</text>
</TEI>