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ahsh-l2Bi2t2s1q1t2c5.xml
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ahsh-l2Bi2t2s1q1t2c5.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 5</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 5</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2017-08-19" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q1t2c5">
<head xml:id="ahsh-l2Bi2t2s1q1t2c5-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 1, T. 2, C. 5</head>
<head xml:id="ahsh-l2Bi2t2s1q1t2c5-Hd1e103" type="question-title">UTRUM ANGELI PECCAVERINT SIMUL CUM LUCIFERO VEL POST<!--1-->.</head>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e106">
<pb ed="#Qc" n="115"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Quinto quaeritur quo tempore peccaverunt, utrum
<lb ed="#Qc"/>simul<!--a--> cum Lucifero vel post.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e117">
<lb ed="#Qc"/>Et videtur quod simul cum Lucifero pecca<lb ed="#Qc"/>verunt,
a. per hoc quod dicit <name>Ioannes Dama<lb ed="#Qc"/>scenus</name><!--2-->:
<quote xml:id="ahsh-l2Bi2t2s1q1t2c5-Qd1e125">Simul cum illo evulsa<!--b--> est et con<lb ed="#Qc"/>secuta
est et concidit cum ipso infinita multi<lb ed="#Qc"/>tudo</quote>
etc.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e133">
<lb ed="#Qc"/>b. Praeterea, qua ratione primus angelus delec<lb ed="#Qc"/>tationem
habuit in sua praeeminentia, ea ratione
<lb ed="#Qc"/>inferiores angeli in suo gradu praeeminentiae<!--c-->;
<lb ed="#Qc"/>sicut ergo primus angelus movebatur ad elatio<lb ed="#Qc"/>nem,
ita et alii et<!--d--> in eodem tempore moveri
<lb ed="#Qc"/>poterant.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e150">
<lb ed="#Qc"/>c. Praeterea, videtur ex verbis <name>Augustini</name>,
<lb ed="#Qc"/><title>Ad Orosium</title><!--3-->: <quote xml:id="ahsh-l2Bi2t2s1q1t2c5-Qd1e156">Omnes angeli aequales creati
<lb ed="#Qc"/>sunt, sed, cadentibus per superbiam quibusdam,
<lb ed="#Qc"/>ceteri Domino pia obedientia cohaeserunt</quote>. Ex
<lb ed="#Qc"/>quo videtur quod simul ceciderunt, et ita sicut
<lb ed="#Qc"/>fuit simultas in poena, quod etiam fuerit<!--e--> simultas
<lb ed="#Qc"/>in culpa.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e171">
<lb ed="#Qc"/>d. Praeterea, si prius peccasset Lucifer, ex
<lb ed="#Qc"/>peccato autem secuta fuisset deformitas, alii tunc
vidissent eum<!--f--> deformatum et ita non ei con<lb ed="#Qc"/>sensissent;
cum ergo ei consenserunt, habuit<!--g-->
<lb ed="#Qc"/>claritatem, propter quam eis praeeminebat; ergo
<lb ed="#Qc"/>non secundum prius et posterius peccaverunt,
<lb ed="#Qc"/>immo simul cum ipso Lucifero, ut sicut prius
<lb ed="#Qc"/>erant simul claritates spirituales, ita consequenter
<lb ed="#Qc"/>essent simul deformitates.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e191">
<lb ed="#Qc"/>Contrarium videtur, 1. per hoc quod ipsi pec<lb ed="#Qc"/>caverunt
per consensum; consensus autem est
<lb ed="#Qc"/>respectu rei prius existentis, maxime in huius<lb ed="#Qc"/>modi
ubi non praecedit dispositio aut consilium;
<lb ed="#Qc"/>ergo peccatum ipsius Luciferi praecessit peccatum
<lb ed="#Qc"/>minorum angelorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e209">
<lb ed="#Qc"/>2. Praeterea, si simul peccassent et eodem ge<lb ed="#Qc"/>nere
peccati, non magis attribueretur peccatum
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>uni quam alteri; sed magis attribuitur Lucifero
<lb ed="#Qc"/>quam aliis: dicitur enim quod traxit <quote>secum ter<lb ed="#Qc"/>tiam
partem stellarum</quote><!--4-->, id est magnam partem
<lb ed="#Qc"/>angelorum; ergo peccatum Luciferi praecessit
<lb ed="#Qc"/>peccatum aliorum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e229">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum<!--h-->, secundum opi<lb ed="#Qc"/>nionem
<title>Praepositini</title><!--5-->, quod quam cito Lucifer
<lb ed="#Qc"/>peccavit, alii cognoverunt voluntatem eius, <quote xml:id="ahsh-l2Bi2t2s1q1t2c5-Qd1e237">sicut
<lb ed="#Qc"/>quam cito fit coruscatio in Oriente, tam cito
<lb ed="#Qc"/>apparet in Occidente<!--6--></quote>. Et nihilominus erat ibi ali<lb ed="#Qc"/>qua
distantia, sed imperceptibilis, et quam cito
<lb ed="#Qc"/>perceperunt eius voluntatem, subito ei consense<lb ed="#Qc"/>runt.
— Aliis<!--7--> autem<!--i--> videtur quod simul pecca<lb ed="#Qc"/>verunt;
quod<!--k--> praesumunt ex hoc quod simul ce<lb ed="#Qc"/>ciderunt.
Quod videtur ex Scriptura, quae non
<lb ed="#Qc"/>distinguit, cum dicitur <title>II Petri</title> 2,4: <quote>Deus angelis
<lb ed="#Qc"/>peccantibus non pepercit, sed rudentibus<!--l--> inferni
<lb ed="#Qc"/>in tartarum tradidit cruciandos</quote>. Item, videtur<!--m-->
<lb ed="#Qc"/>illud ex comparatione honorum: sicut enim de
<lb ed="#Qc"/>bonis angelis dicitur quod simul steterunt, ita
<lb ed="#Qc"/>videtur de malis<!--n--> quod simul ceciderunt. Unde
<lb ed="#Qc"/>dicit <name>B. Gregorius</name><!--8-->: <quote xml:id="ahsh-l2Bi2t2s1q1t2c5-Qd1e270">Istis cadentibus, illis
<lb ed="#Qc"/>datum est in munere ut omnino non<!--o--> possint
<lb ed="#Qc"/>cadere</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e278">
<lb ed="#Qc"/>[Ad obiecta]: Si ergo dicatur quod simul pec<lb ed="#Qc"/>caverunt,
potest responderi iis quae obiecta sunt
<lb ed="#Qc"/>in contrarium.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e288">
<lb ed="#Qc"/>1. Ad primum de consensu, dicendum est<!--p-->
<lb ed="#Qc"/>quod consensus potest esse in rem prius exi<lb ed="#Qc"/>stentem
vel in rem<!--q--> futuram vel in rem praesen<lb ed="#Qc"/>tem;
in angelis vero non est necessaria<!--r--> dispo<lb ed="#Qc"/>sitio
praecedens vel consilium<!--s-->, sed conversio
<lb ed="#Qc"/>ad unum.
</p>
<p xml:id="ahsh-l2Bi2t2s1q1t2c5-d1e304">
<lb ed="#Qc"/>2. Ad secundum<!--t--> dicendum quod, etsi simul
<lb ed="#Qc"/>peccaverunt, non tamen par erat peccatum, sicut
<lb ed="#Qc"/>nec par erat appetitus sive delectatio: respectu
<lb ed="#Qc"/>enim unius et eiusdem rei possunt diversi diffe<lb ed="#Qc"/>renter
moveri secundum magis et minus.
</p>
</div>
</body>
</text>
</TEI>