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ahsh-l2Bi2t2s1q2t1m3c1.xml
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ahsh-l2Bi2t2s1q2t1m3c1.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 1</title>
<author ref="#AlexanderOfHales">Alexander of Hales</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 1</title>
<date when="2017-08-19">August 19, 2017</date>
</edition>
</editionStmt>
<publicationStmt>
<authority><ref target="https://www.earlyfranciscans.com">ERC Project 714427: Authority and Innovation in Early Franciscan Thought</ref></authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-sa/4.0">Creative Commons Attribution 4.0 International</ref>
</p>
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<listWit>
<witness xml:id="Qc" n="quaracchi1930">Quaracchi 1930</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="ahsh-l2Bi2t2s1q2t1m3c1">
<head xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Hd1e100">IIa-IIae, Inq. 2, Tract. 2, S. 1, Q. 2, T. 1, M. 3, C. 1</head>
<head xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Hd1e103" type="question-title">UTRUM POENA VERMIS SIT IN DAEMONIBUS.</head>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e106">
<lb ed="#Qc"/>Ad primum sic: videtur quod poena vermis
<lb ed="#Qc"/>sit in daemonibus. a. Habent enim conscien<lb ed="#Qc"/>tiam
peccatorum suorum et ex hoc affliguntur et
<lb ed="#Qc"/>irremediabiliter cruciantur; sed ex iis accipitur
<lb ed="#Qc"/>ratio vermis conscientiae, secundum quod dicit
<lb ed="#Qc"/><name>B. Bernardus</name>, <title>Ad Eugenium</title><!--4-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e121">Vermis ille
<lb ed="#Qc"/>innatus est conscientiae per peccatum et haeret
<lb ed="#Qc"/>firmiter nequaquam avellendus<!--P--> nec cessat ro<lb ed="#Qc"/>dere</quote>.
Cum ergo haec sint in daemonibus, erit
<lb ed="#Qc"/>vermis conscientiae in daemonibus.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e133">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>b. Praeterea, per contrarium potest argui. Sicut
<lb ed="#Qc"/>enim gaudium in conscientia est ipsis bonis an<lb ed="#Qc"/>gelis,
ita poena in conscientia<!--q--> ipsis impiis; sed
<lb ed="#Qc"/>in bonis est huiusmodi gaudium; ergo in malis
<lb ed="#Qc"/>est<!--r--> huiusmodi poena; haec autem est poena<!--s-->
<lb ed="#Qc"/>vermis; ergo in daemonibus est poena vermis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e149">
<lb ed="#Qc"/>c. Item, angelus peccans, cum sit nobilioris
<lb ed="#Qc"/>status in naturalibus quam homo, non est nobi<lb ed="#Qc"/>lioris
conditionis cum peccat; sed homo, cum
<lb ed="#Qc"/>peccat<!--t-->, incidit in triplicem poenam: respectu
<pb ed="#Qc" n="137"/>
<cb ed="#Qc" n="a"/>
<lb ed="#Qc"/>Dei, cuius visionis carentiam habet; respectu sui,
<lb ed="#Qc"/>ratione cuius habet vermem conscientiae de pec<lb ed="#Qc"/>catis;
respectu eius quod exterius est, ratione
<lb ed="#Qc"/>cuius habet afflictionem gehennalem<!--a-->. Angelus
<lb ed="#Qc"/>ergo<!--b--> malus similiter habebit hanc triplicem poe<lb ed="#Qc"/>nam,
cum sit ad unamquamque possibilis<!--c-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e179">
<lb ed="#Qc"/>d. Praeterea, cognitio peccatorum non deletur
<lb ed="#Qc"/>apud spiritum<!--d--> peccantem nisi per poenitentiam;
<lb ed="#Qc"/>sed poenitentia non est in angelis malis; ergo
<lb ed="#Qc"/>cognitio peccatorum remanentium in eis cedit eis
<lb ed="#Qc"/>in afflictionem; sed cognitio peccatorum cedens
<lb ed="#Qc"/>in afflictionem est vermis; ergo vermis conscien<lb ed="#Qc"/>tiae
est in daemonibus.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e197">
<lb ed="#Qc"/>Contra. 1. Dicitur in <title>Glossa</title><!--1--> super illud <title>Eccli.</title>
7,19: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e203" source="http://scta.info/resource/sir7_19">Vindicta carnis impii ignis et vermis<!--e--></quote>: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e206">Ver<lb ed="#Qc"/>mis
est sera scelerum poenitentia, quae in tormen<lb ed="#Qc"/>tis
conscientiam peccatorum mordere non cessat</quote>.
<lb ed="#Qc"/>Sed sera poenitentia scelerum non est in daemo<lb ed="#Qc"/>nibus;
ergo vermis conscientiae non est in eis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e219">
<lb ed="#Qc"/>2. Item, <name>Ioannes Damascenus</name><!--2-->: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e223">Con<lb ed="#Qc"/>scientia
est lex mentis nostrae, quae repugnat
<lb ed="#Qc"/>legi carnis<!--3--></quote>. Sed vermis est in conscientia; cum
<lb ed="#Qc"/>ergo<!--f--> conscientia mentis vel spiritus repugnans
<lb ed="#Qc"/>legi carnis non sit<!--g--> in daemonibus, non erit con<lb ed="#Qc"/>scientia
in eis; ergo nec vermis conscientiae<!--h-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e237">
<lb ed="#Qc"/>3. Item, dicitur ad <title>Rom.</title> 2, 15: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e241" source="http://scta.info/resource/rom2_15">Testimonium red<lb ed="#Qc"/>dente
illis conscientia cogitationum</quote> etc. Sed istud
<lb ed="#Qc"/>testimonium non est in angelis malis, cum iam
<lb ed="#Qc"/>damnati sint; ergo vermis conscientiae, qui pro<lb ed="#Qc"/>venit
ex testimonio huiusmodi<!--i--> conscientiae, non
<lb ed="#Qc"/>est in damnatis; ergo non est in ipsis daemonibus.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e256">
<lb ed="#Qc"/>4. Item, conscientia est ex duplici scientia: hoc
<lb ed="#Qc"/>enim designat nomen conscientiae; est enim co<lb ed="#Qc"/>gnitio
faciendorum vel non faciendorum et col<lb ed="#Qc"/>latio
ad particularia<!--k--><!--4-->. Si ergo collatio cum par<lb ed="#Qc"/>ticularibus<!--l-->
non est in angelis, cum non utantur
<lb ed="#Qc"/>ratione secundum proprietatem rationis, non erit,
<lb ed="#Qc"/>conscientia proprie dicta in angelis<!--m-->.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e276">
<lb ed="#Qc"/>[Solutio]: Ad quod dicendum quod vermis
<lb ed="#Qc"/>conscientiae est in angelis malis, sed non secun<lb ed="#Qc"/>dum
omnem actum, sed secundum illum actum<!--n-->
<lb ed="#Qc"/>qui competit eis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e288">
<cb ed="#Qc" n="b"/>
<lb ed="#Qc"/>[Ad obiecta]: 1. Ad obiectum autem in con<lb ed="#Qc"/>trarium
dicendum<!--a--> quod illud quod dicitur in
<lb ed="#Qc"/><title>Glossa</title> super illud <title>Eccli.</title> 7,19 quod <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e298">vermis
<lb ed="#Qc"/>est sera scelerum poenitentia</quote>, non intelligitur
<lb ed="#Qc"/>de verme qui est in daemonibus, sed de verme
<lb ed="#Qc"/>secundum quod est in hominibus malis iam dam<lb ed="#Qc"/>natis,
de quibus dicitur <title>Sap.</title> 5,3: <quote>Tunc dicent
<lb ed="#Qc"/>intra se, poenitentiam agentes et prae angustia
<lb ed="#Qc"/>spiritus gementes</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e317">
<lb ed="#Qc"/>2. Ad secundum<!--b--> dicendum quod est con<lb ed="#Qc"/>scientia
quae est lex intellectus, quae dictat quid
<lb ed="#Qc"/>est faciendum et quid non: et secundum hunc
<lb ed="#Qc"/>modum conscientia potuit<!--c--> esse in angelis. Con<lb ed="#Qc"/>scientia
autem, prout est lex mentis repugnans
<lb ed="#Qc"/>legi carnis, in hac ratione non est in angelis, sed
<lb ed="#Qc"/>hoc non est nisi secundum quemdam actum<!--d-->:
<lb ed="#Qc"/>conscientia enim habet multiplicem actum; actus
<lb ed="#Qc"/>autem<!--e--> iste est in hominibus, ubi est ista repu<lb ed="#Qc"/>gnantia:
ante enim lapsum hominis fuit con<lb ed="#Qc"/>scientia
in ipso, et tunc<!--f--> non erat repugnantia
<lb ed="#Qc"/>legis mentis respectu legis carnis; unde non est
<lb ed="#Qc"/>de essentia ipsius conscientiae huiusmodi<!--g--> actus.
<lb ed="#Qc"/>Unde, licet conscientia secundum huiusmodi ac<lb ed="#Qc"/>tum
non sit in daemonibus, nihilominus tamen
<lb ed="#Qc"/>vermis conscientiae, qui attenditur secundum re<lb ed="#Qc"/>morsum
peccatorum in ipso spiritu permanen<lb ed="#Qc"/>tium<!--h-->,
est in illis.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e361">
<lb ed="#Qc"/>3. Ad tertium dicendum quod, licet iam
<lb ed="#Qc"/>damnati sint, nihilominus adhuc quantum ad ali<lb ed="#Qc"/>qua
peccata damnandi sunt, et quoad illa testi<lb ed="#Qc"/>monium
reddit conscientia<!--5--> contra illos, prout
<lb ed="#Qc"/>dicitur <title>Sap.</title> 4,6: <quote xml:id="ahsh-l2Bi2t2s1q2t1m3c1-Qd1e374" source="http://scta.info/resource/sap4_6">Ex iniquis omnes filii qui na<lb ed="#Qc"/>scentur
testes erunt nequitiae</quote>.
</p>
<p xml:id="ahsh-l2Bi2t2s1q2t1m3c1-d1e380">
<lb ed="#Qc"/>4. Ad quartum dicendum<!--i--> quod, licet con<lb ed="#Qc"/>scientia
in homine<!--k-->: sit ex collatione duplici, in
<lb ed="#Qc"/>angelis tamen non est secundum omnem modum.
<lb ed="#Qc"/>Est tamen in angelis malis collatio universalis,
<lb ed="#Qc"/>quod<!--l--> est in mente, ad particularia, ut cum<!--m-->
<lb ed="#Qc"/>peccant secundum rationem universalis in mente,
<lb ed="#Qc"/>dicatur<!--n--> esse peccatum, et secundum hoc sunt
<lb ed="#Qc"/>remorsus conscientiae vel in faciendo vel in iam
<lb ed="#Qc"/>facto.
</p>
</div>
</body>
</text>
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